“Why did you believe the gospel, but your friend did not? Are you wiser or smarter or more spiritual or better trained or more humble?”
This is typically one of the first questions a Calvinist will ask a non-Calvinist when attempting to convince them of their doctrine.[1] In fact, when I was a Calvinist, I used this argument more often than any other, and it was quite effective. However, I have come to believe there are at least four significant problems with this line of argumentation:
1) Question Begging Fallacy:
As we have discussed HERE, this is a game of question begging because it presumes a deterministic answer is required. It is tantamount to asking, “What determined the response of you and your friend?” As if something or someone other than the responsible agents themselves made the determination. The question presumes determinism is true and that libertarian free will (self-determination) is not possible. [2]
I believe that the cause of a choice is the chooser (or the cause of a determination is the determiner) and accept the mystery associated with the functioning of that free will in making its own determinations.[3] Now, Calvinists will often challenge my appeal to mystery at this point as if it is a weakness unique to my libertarian worldview. This is a very shortsighted argument, however, which will be made abundantly clear in the next point.
2) Calvinists Ultimately Appeal to the Same Mystery:
While the Calvinist may feel he has the “upper hand” when asking about the “decisive factor” in man’s choice to reject God’s words, the role reverses quite dramatically when the conversation shifts to man’s first choice to reject God’s words. Whether discussing Satan’s first act of rebellion or Adam’s first choice to sin, it becomes quite evident that the Calvinist has painted himself into a corner by denying libertarian free will.
While on the one hand arguing that mankind will always act in accordance with his nature (assuming the nature could not be libertarianly free, mind you), the Calvinist has no rational answer as to why Adam (or Lucifer) chose to rebel. [4] For instance, John Piper openly admits:
How God freely hardens and yet preserves human accountability we are not explicitly told. It is the same mystery as how the first sin entered the universe. How does a sinful disposition arise in a good heart? The Bible does not tell us.”[5]
And RC Sproul similarly teaches,
“But Adam and Eve were not created fallen. They had no sin nature. They were good creatures with a free will. Yet they chose to sin. Why? I don’t know. Nor have I found anyone yet who does know.”[6]
As you can clearly see, the Calvinist has just “kicked the can down the road,” so to speak, when it comes to appealing to the mystery of free moral will.[7] They eventually appeal to the same mystery that we do, all the while thinking they are taking the higher moral ground by giving God all the credit for the Christian’s choice to repent and trust in Christ. In reality, however, by not accepting the mystery of man’s free will, the Calvinist has created a new mystery that is simply not afforded by the text of scripture.
This problem is made evident by turning the question around and asking this of the Calvinist:
Why has your lost friend continued to hate and reject God?
Most Calvinists do not want to admit that the reprobate of their system ultimately hates and rejects God because God first hated and rejected them. Calvinists would rather focus on the elect who are saved by deterministic means while ignoring the inevitable conclusions about the non-elect who remain damned for the same deterministic reason. In my opinion, this is a dilemma unique to their worldview, not a tension created by the teachings of scripture.
So, the Calvinist rejects the mystery of libertarian freedom only to adopt another even more difficult mystery. One that arguably brings into question the holiness, righteousness and trustworthiness of our God — namely the suggestion that God is implicit in the determination of moral evil, as evidenced by John Calvin’s own teachings:
“…how foolish and frail is the support of divine justice afforded by the suggestion that evils come to be, not by His will but by His permission…It is a quite frivolous refuge to say that God otiosely permits them, when Scripture shows Him not only willing, but the author of them…Who does not tremble at these judgments with which God works in the hearts of even the wicked whatever He will, rewarding them nonetheless according to desert? Again it is quite clear from the evidence of Scripture that God works in the hearts of men to incline their wills just as he will, whether to good for His mercy’s sake, or to evil according to their merits.”[8]
Which mystery is more difficult to swallow? One that seemingly suggests mankind might have some part to play in reconciliation (the bringing together of two parties) or the one that suggests God is the author of evil (that which divided to two parties to begin with)? More importantly, which of these mysteries does the Bible actually afford? (Listen to THIS PODCAST to better understand why a defense of free will is actually a defense of God’s Holiness, not merely an appeal to mystery.)
3) Better by Choice or Divine Decree is Still Better:
Calvinists seem to think there is something morally wrong with admitting that a believer is better than an unbeliever. Of course it is better to believe than it is to “trade the truth of God in for lies.” Whether one believes because they were sovereignly made to do so or simply given the ability to do so freely does not change the fact that believers are doing something “better.” But, as we will discover in the next point, better does not mean worthy of salvation. So, even if the non-Calvinist were to say, “Yes, I’m more humble or smarter,” he would ultimately be saying the exact same thing a Calvinist has to say. The only difference would be that an unbeliever could rightly say to the Calvinist, “How arrogant of you to think that God made you more humble or smarter,” whereas if they said that to the non-Calvinist, we could rightly answer, “No he didn’t, you have no such excuse. You have just as much ability to humble yourself and understand the gospel as I have.”
We (non-Calvinist) are too often accused that we could/would boast in our salvation because we affirm that it is our responsibility to freely respond in faith to the gracious Holy Spirit wrought gospel appeal.
Is this really boast worthy?
We are the ones who teach that anyone can believe the gospel. Why would we boast in doing something anyone is able to do?
It’s the Calvinists who believe this ability is uniquely given to them and not most people. It makes much more sense for a Calvinist to boast in an ability granted to him that has been withheld from most others.
A great singer, for example, is a given a rare gift from birth and can often become proud or boastful due to that unique gift. But if everyone was born able sing that well whenever they wanted, then boasting in that ability would not make any sense. Thus, Calvinism leaves more room for boasting than does our soteriological perspective. (Though I don’t believe true Christians from either soteriological system would boast in such things: SEE HERE)
This speaks to the biblical teaching on the attainability of goodness or righteousness, which we will discuss in the next point.
4) A Decision Does Not Merit Salvation:
What is the underlying motivation for asking the question, “Why you and not another?” The implication seems to be that one who makes the libertarianly free decision to accept the gospel appeal is meriting or more deserving of salvation? As if the decision to repent somehow earns or merits one’s forgiveness.
Think of it this way. Did the prodigal son earn, merit or in any way deserve the reception of his father on the basis that he humbly returned home? Of course not. He deserved to be punished, not rewarded. The acceptance of his father was a choice of the father alone and it was ALL OF GRACE. The father did not have to forgive, restore and throw a party for his son on the basis that he chose to come home. That was the father’s doing.
Humiliation and brokenness is not considered “better” or “praiseworthy” and it certainly is not inherently valuable. In fact, one could argue that it was weak and pitiful of the son to return home and beg his daddy for a job instead of working his own way out of that pig sty. The only thing that makes this quality “desirable” is that God has chosen to grace those who humble themselves, something He is in no way obligated to do (Is. 66:2). God gives grace to the humble not because a humble response deserves salvation, but because He is gracious.
Calvinists often conflate man’s choice to confess with God’s choice to forgive while labeling it all “salvation.” They go on to convincingly argue that God is “sovereign over salvation” which actually means “God is as much in control over His own choice to forgive as He is over man’s choice to confess in faith.” It’s difficult to argue with someone who is making the case that God is “in control of salvation” and is “the One who gets all credit for salvation,” but that difficulty only exists due to the conflating of man’s responsibility to believe/confess with God’s gracious choice to save whosoever does so. Of course Salvation is all of God, but that is distinct from man’s responsibility to humbly trust in Him for salvation.
We all affirm that Salvation belongs to the Lord, but that does not mean sin and the responsibility to repent from sin does not belong to the sinner.
Clearly scripture calls us to humility and there is nothing which suggests we cannot respond in humility when confronted by the powerful clear revelation of God’s convicting life-giving truth through the law and the gospel. Consider what our Lord taught us in Luke 18:10-14
“Two men went up into the temple to pray, one a Pharisee and the other a tax collector. “The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. ‘I fast twice a week; I pay tithes of all that I get.’ “But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’ “I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”
Did the tax collector deserve to go home justified because of his humble admission of guilt? Of course not. If that were so, then his confession would have merited his salvation and there would be no reason for Christ’s death to atone for his sin. He went home justified because of God’s grace and provision alone! Maintaining man’s libertarianly free responsibility to repent and believe does not negate the truth that salvation is completely and totally of God alone.
Throughout the scriptures we see examples of God “finding favor” in believing individuals (Job, Enoch, Noah, Abram, etc), but these men, like all of humanity, still fell short of God’s glory and were unrighteous according to the demands of God’s law. They needed a savior. They needed redemption and reconciliation. Even those who believe the truth of God’s revelation deserve eternal punishment for their sin.
What must be understood is that no one was righteous according to the demands of the law. However, that does NOT mean that all people are unable to believe God’s revealed truth so as to be credited as righteous by God’s grace. Paul taught that no one was righteous in Romans 3, yet he turns around and declares in the very next chapter that, “Abraham believed God, and it was credited to him as righteousness” (4:3).
How can that be? Has Paul contradicted himself? First he declares that no one is righteous and then he tells us that Abraham was righteous? Which is it?
Paul is drawing the distinction between righteousness by works (Rm. 3:10-11) and righteousness by grace through faith (Rm. 3:21-24). The former is unattainable but the latter has always been very much attainable by anyone, which again, is why ALL ARE “WITHOUT EXCUSE!” (Rm. 1:20)
God can show mercy on whom ever he wants to show mercy! We happen to know, based on Biblical revelation, that God wants to show mercy to those who humbly repent in faith, which is man’s responsibility not God’s!
If you wait on God to effectually humble you, it will be too late.
1 Peter 5:5-6: “God opposes the proud but shows favor to the humble.” Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time.
Isaiah 66:2: “These are the ones I look on with favor: those who are humble and contrite in spirit, and who tremble at my word.
James 4:10: “Humble yourselves before the Lord, and he will lift you up.”
2 Kings 22:19: “Because your heart was responsive and you humbled yourself before the Lord when you heard what I have spoken against this place and its people—that they would become a curse and be laid waste—and because you tore your robes and wept in my presence, I also have heard you, declares the Lord.”
2 Chronicles 12:7: When the Lord saw that they humbled themselves, this word of the Lord came to Shemaiah: “Since they have humbled themselves, I will not destroy them but will soon give them deliverance. My wrath will not be poured out on Jerusalem through Shishak.
2 Chronicles 12:12: Because Rehoboam humbled himself, the Lord’s anger turned from him, and he was not totally destroyed.
Psalm 18:27: You save the humble but bring low those whose eyes are haughty.
Psalm 25:9: He guides the humble in what is right and teaches them his way.
Psalm 147:6: The Lord sustains the humble but casts the wicked to the ground.
Proverbs 3:34: He mocks proud mockers but shows favor to the humble and oppressed.
Zephaniah 2:3: Seek the Lord, all you humble of the land, you who do what he commands. Seek righteousness, seek humility; perhaps you will be sheltered on the day of the Lord’s anger.
Matthew 18:4: Whoever humbles himself like this child is the greatest in the kingdom of heaven.
Matthew 5:3: Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Matthew 23:12: For those who exalt themselves will be humbled, and those who humble themselves will be exalted.
Luke 1:52: He has brought down rulers from their thrones but has lifted up the humble.
Luke 14:11: For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Luke 18:14: “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
James 4:6: But he gives us more grace. That is why Scripture says: “God opposes the proud but shows favor to the humble.”
The Bible Brodown guys discuss this question HERE in a great podcast.
[1] John Piper said, “More specifically, I rarely meet Christians who want to take credit for their conversion. There is something about true grace in the believer’s heart that makes us want to give all the glory to God. So, for example, if I ask a believer how he will answer Jesus’s question at the last judgment, “Why did you believe on me, when you heard the gospel, but your friends didn’t, when they heard it?” very few believers answer that question by saying: “Because I was wiser or smarter or more spiritual or better trained or more humble.” Most of us feel instinctively that we should glorify God’s grace by saying: “There but for the grace of God go I.” In other words, we know intuitively that God’s grace was decisive in our conversion. That is what we mean by irresistible grace.” (http://www.desiringgod.org/articles/what-we-believe-about-the-five-points-of-calvinism#Grace)
[2] Libertarian Free Will is “the categorical ability of the will to refrain or not refrain from a given moral action.” See: https://soteriology101.com/2016/05/11/philosophical-reflections-on-free-will/
[3] Question begging is the logical fallacy of presuming true the very argument up for debate. By asking what determined a man’s choice, the questioner is presuming someone or something other than that man made the determination, thus presuming true the foundation for deterministic logic (i.e. “a theory or doctrine that acts of the will, occurrences in nature, or social or psychological phenomena are causally determined by preceding events or natural laws [or Divine decree].” Merriam-Webster Dictionary). While a determiner may state reasons or influential factors for his or her own determination (i.e. I chose to overeat because it tastes so good) that does not mean the factors listed effectually caused the determination (i.e. the taste of food determined the agent’s choice to overeat). The agent alone made the determination based on the factors taken into consideration and deliberated upon. To presume without proof that something or someone outside the agent himself made the determination (i.e. was the “decisive factor”) is question begging.
[4] On the one hand, Calvinists argue that mankind always chooses according to their greatest inclination which is ultimately determined by their God given nature, yet on the other hand they affirm that Adam “was perfectly free from any corruptions or sinful inclinations,” and that he “had no sinful inclinations to hurry him on to sin; he did it of his own free and mere choice” Jonathan Edwards, ‘All God’s Methods Are Most Reasonable’, in Sermons and Discourses: 1723-1729, ed. by Kenneth P. Minkema, Works 14 (1997): 168.)
How does the affirmation of Adam’s freedom to sin or refrain from sin not violate the Calvinists own definition of human will and choice? For Adam to choose to sin he must violate the law of his own nature, as defined by the Calvinistic systematic.
[5]John Piper: http://www.desiringgod.org/sermons/the-hardening-of-pharaoh-and-the-hope-of-the-world))
[6] RC Sproul, Chosen By God, p.31
[8] John Calvin, “The Eternal Predestination of God,” 10:11
Why do non-Calvinits always avoid the elephant in the room. The #1 argument posed by Calvinists, “Is God omniscient?”
Non-Calvinists (including both SBC Traditionalists and Arminians) all affirm that God is omniscient (that he knows all events, past, present and even future events before they occur). This is no “elephant in the room”. It is only open theists such as the frequent contributor here, Brian Wagner, who deny omniscience. Multiple people including myself have dealt with rhutchin’s argument from omniscience. He refuses to accept that it has been dealt with many times. He keeps bringing it up though.
Having said that, Leighton your article is great, lots of very good points.
To focus on only one: we are not saved by our decision to trust Jesus. Like a man who decides to have open heart surgery to save his life. The surgeons, and support staff save the man while he is unconscious. A person consenting to such a surgery could be a bad man or a good man, what saves him is not his character or even his decision, he is saved by the surgical team alone. Likewise we can decide to trust the Lord to save us, but He alone can save a person.
Robert writes, “Multiple people including myself have dealt with rhutchin’s argument from omniscience.”
If memory serves, we all agreed that God already knew who would be saved (His elect) and who would not (the reprobate) when He created the world and He was not going to change that outcome; not one more person was to be saved or one less person eternally lost. We, of course, agreed that God send Christ Christ to save His elect. As the reprobate were not to be saved, Christ’s death had no meaningful reference to them.
That, of course, leads in to the issue Professor Flowers raises in his comments above. Is there a way to explain how God knew those who would be saved and those who would be lost as He created the world thereby ensuring their destiny? Can that outcome be explained by inherent differences between one who is elect and one who is reprobate or is it to be explained by something that God does to favor His elect but which He withholds from the reprobate?
Pastor Flowers writes, “Most Calvinists do not want to admit that the reprobate of their system ultimately hates and rejects God because God first hated and rejected them.” Calvinists readily admit this: “Jacob have I loved but Esau have I hated.” A favorite verse to Calvinist apologists.
But…the man consented to the surgery did he not? Therefore the actions of the surgical team hinge on the man’s choice, ergo, he has something about which to boast, even if that boast is merely, I allowed myself to be saved.
Biblically speaking, the man requiring surgery (dead in his sins) does not want surgery or even thing he needs it, and the act of telling hi that he is sick only repulses him further. It is only the grace of God through regeneration that a man recognizes his need and submits.
That’s why there are so many survivors of life saving surgery boasting about how well they did…..oh wait….never heard anyone do that. 🙂
How is that an argument… you will have to prove omniscience denies autonomous culpability…
“you will have to prove omniscience denies autonomous culpability…”
Why is that? What’s the connection between omniscience and culpability”
You left me having to build your argument for you, since you seem to think “omniscience” all by itself was some kind of powerful argument.
If my trying to make an argument FOR you from the word “omniscience” is not your argument, please inform me what your argument actually is.
Thanks.
I think we have put to bed the idea that there is a relationship between God’s omniscience and accusations of culpability for sin. This because you are unable to show such a link. It is an emotional charge that some make against God because He is omniscient, and one made without thinking.
“Omniscience” is a powerful argument for Calvinism for without omniscience, there would be no Calvinist theology. By His omniscience, God has guaranteed the future, that this future is certain and cannot be changed, and that everything we observe and experience in time is in accord with God’s omniscience. When God created the world, He set in motion all the events that were to come and are still unfolding.
Because God is omniscient, we know that the number of Hid elect and of the reprobate is certain and cannot be increased or decreased. We know that God knows His elect and the reprobate in every detail of their lives – It is God who gives life to each, who sustains them throughout their lives, and brings their lives to an end. Every action of every person, whether elect or reprobate, was known to God when He created the world and each action by either elect or reprobate accords with His will as expressed in His eternal plan.
You deny none of this unless you want to embrace Open Theism, or similar theology, that denies that God knows the future. It is because God is omniscience that the Calvinist is able to advance his theology and no other theology can be formulated without denying that God is omniscient. So, God’s omniscience is a powerful argument for Calvinism.
The Calvinist defense argument can be found above: “If memory serves, we all agreed that God already knew who would be saved (His elect) and who would not (the reprobate) when He created the world and He was not going to change that outcome; not one more person was to be saved or one less person eternally lost.”
Analysis:
Here we have the consistent use of semantic shell games, word juggling and subterfuge. According to CORE Calvinism, is God’s role in mans salvation/damnation “ACTIVE” or “PASSIVE”? There is no question here. Core Calvinism insists God’s role in both is absolutely ACTIVE. How can it be otherwise, when Calvin harshly insists that at the very foundation of the world, God decreed *ALL* things that will come to pass with immutable decrees. And as such those decrees established the few who would be FATED for salvation, and the many who would be FATED to eternal torment. And Calvin unfashionably tells us that his god does both…..quote: “for his good pleasure”.
But notice how the language in the statement carefully works to paint God’s role in the process as PASSIVE, and the salvation/damnation event as PAST-TENSE. This is where the Calvinist speaks in “AS-IF” mode. The careful crafting of arguments based on premises, AS-IF the premise were true, when in fact the premise is really a moving shell in an ongoing semantic shell game.
This type of semantic framing is designed to distance God’s role from the process, and thus God’s culpability, and thus minimize the stigma of the doctrines of damnation.
Calvinist typically exhibit Four Communication Modes, through which they alternate semantic techniques:
There is a now-godly-good, now-godly-evil, alternating emphasis, consistent within Calvinistic language. And a recognizable characteristic is the framing of [concept pairs] reflecting a dualistic cosmos derived from Augustine’s synchronizations of Gnostic and NeoPlatonic doctrines into his Catholicism.
Now when one knows to look for these four communication modes, one will surely find them as follows:
(1) THEOLOGICAL-BOASTING mode: Here he is eulogizing God’s good pleasure, and God’s sovereignty, which entails both glorified-good and glorified-evil. Or he might be lauding the system’s vaunted image or aggrandizing its persons.
(2) THEOLOGICAL-DEFENSE mode: Here he is defending the system’s representations of glorified-evil as necessary, and right. Dualism and Universal Divine Causal Determinism are what make the system superior for him, what gives the system its distinctiveness, and function as phylacteries for him. But the glorified-evil component is morally problematic. To compensate its impact, the Calvinist will switch to:
(3) AS-IF mode: This is his inventive mode, and his language is often cosmetic in nature. In this mode he might create philosophical inventions AS-IF they were biblical, or represent his own unique understanding of Calvinism, AS-IF it were “core” Calvinism. Or he might communicate AS-IF the systems divine-evil component doesn’t exist. Or he might frame God’s causal role in a given event AS-IF it were “active”, and then alternate to framing it AS-IF it were “passive”. Or man’s causal role in a given event AS-IF libertarian free will doesn’t exist, and then alternate to framing it AS-IF it does in order to give man the appearance culpability, when the truth is that the man’s FATE was pre-established at the foundation of the world. Or he might frame dualistic sentences, containing mutually exclusive presuppositions; AS-IF their contradiction doesn’t exist. In AS-IF mode, assertions are made solely based on the expediency of the moment, and enunciated AS-IF it they are fully logically coherent. AS-IF mode is quite powerful because recipients may be ill prepared to manage an inexhaustible volume of ad-hoc inventions, and semantic subtleties.
(4) PASTORAL mode: Here he utilizes soft-spoken—emotive, religious or sophistic language to hide the system’s glorified-evil components while projecting benevolence. In Pastoral mode, his language is often designed to mimic the language of mainstream Christianity, which, ironically he sternly condemns as soon as he switches back into Theological-boasting mode. And this tactic of alternating between modes mode, may be likened to a double-agent, operating within two countries in conflict with each other.
Bottom line, the Christian, who would be harmless as a dove, needs to have compassion on those who are forced into a dependency upon semantic shell games. But also, to be wise as the serpent, and don’t get fooled by, or ensnared by them.
BR. D, I always find your posts really interesting and insightful. Reading you untangle the Gordian Knot of compatibilism almost had me shaking my head. How wonderful to argue in a way that makes your opponent have to argue both sides, that makes your opponent have to figure out and craft your own argument for you, because you shape-shift, you slippery-eel your way out of any clearly definable stance, and you always have your cake and eat it too, simply depending on what the other says, changing how you define your views. It’s really the ultimate technique to win any argument, yet in the end say absolutely nothing, and seeing how crazy it drives more intellectually vigorous people like you and me trying to constantly say “Hey, wait a minute…” and bring some clarity to chaos is just, almost, sad. I think we’ve been had, to be honest, we’ve been sucked in, we’ve been, essentially, “trolled,” even if unknowingly. I know that’s harsh but after years, this is what I’m left feeling.
Lately I’ve been pondering what makes Calvinism so powerful mentally, why it’s arguments lodge in the mind so vividly; one reason, is it’s bringing paradoxical problems God’s attributes bring to the perceived problem of evil, and this reflects on our most basic and fundamental spirituality, our relationship to God, for it is how we view the character of God. I almost want to create a similar set of “meme phrases” the Calvinists use with great mental brainwashing, a set that counters their own set of pious sounding but logically invalid mental magnets, like “Are you better than the unsaved,” or “Your theology is man-centered.” These simply “sound” pious, deep and right, but when you analyze them deeply you are left wondering, “What does this really say—who defines ‘better’ and who defines ‘centered’ and who defines the value system that says ‘this idea is wrong.'” These meme sound bites are the mind cancer that spread smuggled in false presuppositions, that remain unexamined in the minds of people that don’t have all day to analyze them.
And I’m interested in what reaches them, what speaks to them. If I say things like “if God is not evil, it simply is the fact something must exist autonomous of him,” or “how can God be his own enemy and work against his own will?” or “asking for mercy doesn’t merit mercy” do I even make a dent? These things although containing factual truths, don’t have the same “meme-able” mental sticking power—they don’t “cower” you by their pious overtones of addressing a mystery you never fully considered before, such as how God could be all-knowing yet create things that choose evil. We develop elaborate responses like “love requires freedom,” then they simply attack the core definition of words like “love” and “freedom,” basically sapping their life-blood out and reducing them all to determinism—but if we point that out, we are unfairly “flattening everything out.” It’s enough to induce madness, and it makes me wonder if, like the gender confusion controversy, this is a spiritual game we are playing.
In the end, we do our part, and learn with time, I think. A mission field is not just a tribe in remote Africa, but a group of people that need a life-saving message. Those who embrace a lie, are a mission field, no matter who they are.
dizerner writes, “I’ve been pondering what makes Calvinism so powerful mentally,”
They are powerful because (1) they are grounded in the Scriptures, (2) they give proper attention to God and His attributes – God is omniscient, omnipotent, sovereign, etc., and (3) they treat man as subordinate to God – man is depraved and controlled by that depravity and cannot escape that depravity except by God’s grace. Why is it that non-Calvinists cannot craft arguments against these positions – because there are no arguments.
After a lot of meditation, I think it is the problem of evil that mostly drives the desire to believe in determinism. If you are interested you can read this post:
Insight into the mind and motivations that persuade Calvinistic belief
http://forums.carm.org/vb5/forum/theology/general-christian-topics/arminianism-calvinism/79218-insight-into-the-mind-and-motivations-that-persuade-calvinistic-belief
dizerner writes, “I think it is the problem of evil that mostly drives the desire to believe in determinism.”
I don’t know what the issue is here. We know that God is omniscient and knows all things down to the minutest detail and is intimately involved in His creation such that nothing escapes His notice or His control. All evil is necessarily ordained by God – “shall there be evil in a city, and the LORD hath not done it?” (Amos 3) So, from Genesis 1 onward, everything necessary plays out according to God’s omniscience and if known to God, then according to His eternal plan. As God has ordained all things, even those that we would describe as evil, then there is nothing purposeless about evil actions – “[God] works out everything in conformity with the purpose of his will…” (Ephesians 1)
The problem is that someone has imagined a so-called “problem of evil” when there is no such problem and because there is no “problem of evil” no one has been able to describe what problem exists – other than to judge God on human standards that require us to treat God as a created being in order to pronounce a human verdict on His behavior – and that is begging the question and amounts to nothing.
As far as determinism goes, one need only recognize the difference between Gods’ control over all things and that which it is necessary that God cause ( the active and passive action of God) and issues here disappear leaving one to quote a few lines from Calvin while ignoring the whole tenor of his works making the issue an argument over what Calvin said on the issue and not what the Scriptures say.
Well I think you are a consistent Calvinist. You go with option 1. God is evil, because if evil is what God wants, there is no evil—everything is good. Unless God really does want evil. But the Bible doesn’t say “evil doesn’t exist, evil is illusory.” So you can’t say “there’s no problem of evil” when an entire book of the Bible addresses it in Job. Well you can say it, but not while maintaining any logical consistency.
dizerner writes, “You go with option 1. God is evil, because if evil is what God wants, there is no evil—everything is good.”
I go with the Scriptures.
– The eyes of the LORD are in every place, beholding the evil and the good. Proverbs 15:3
– The LORD hath made all things for himself: yea, even the wicked for the day of evil. Proverbs 16:4
– I form the light and create darkness, I bring prosperity and create disaster; I, the LORD, do all these things. Isaiah 45:7
– When disaster comes to a city, has not the LORD caused it? Amos 3:6
– Just as it pleased the LORD to make you prosper and increase in number, so it will please him to ruin and destroy you. Deuteronomy 28:63
– Yet it was the LORD’s will to crush him and cause him to suffer,… Isaiah 53:10
– Is it not from the mouth of the Most High that both calamities and good things come? Lamentations 3:38
– God works out everything in conformity with the purpose of his will. Ephesians 1:11
– This is what the LORD says: As I have brought all this great calamity on this people, so I will give them all the prosperity I have promised them. Jeremiah 32:42
Job
1:12 The LORD said to Satan, “Very well, then, everything he has is in your hands, but on the man himself do not lay a finger.” Then Satan went out from the presence of the LORD.
2:6 The LORD said to Satan, “Very well, then, he is in your hands; but you must spare his life.”
2:10 Job replied, “You are talking like a foolish woman. Shall we accept good from God, and not trouble?”
15:11-12 God has turned me over to evil men and thrown me into the clutches of the wicked. All was well with me, but he shattered me; he seized me by the neck and crushed me. He has made me his target.
Hebrews 11
24 By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter.
25 He chose to be ill-treated along with the people of God rather than to enjoy the pleasures of sin for a short time.
26 He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.
Gee, I don’t think these verses are in the Arminian Bible. Or maybe they are just using their LFW to ignore them. Oh way a minute, I know, these verses are all exceptions to the rule and don’t really count! Rather than harmonizing these verses with the ones that say God hates evil and can’t look on evil it is much easier to just reinterpret and gloss-over the texts we don’t like. 🙂
//Rather than harmonizing these verses with the ones that say God hates evil and can’t look on evil it is much easier to just reinterpret and gloss-over the texts we don’t like.//
Yes, perhaps the Calvinist could harmonize them. They could begin by explaining that there is a difference between disaster and moral evil (sin). Maybe explain that the opposite of love is not hate and that God can love and hate at the same time in the same way we are commanded to do with our parents. Of course in doing so it would destroy the false dichotomies they offer in support of their philosophy.
“The opposite of love is not hate.” Okay, what is the the opposite of love? Seems to me the Bible uses a lot of love/hate dichotomies. “…God can love and hate at the same time…” Who is disagreeing with this? Sorry but what is the false dichotomy that you think that I’m implying? What’s your point?
erneststrauss writes, “They could begin by explaining that there is a difference between disaster and moral evil (sin).”
It is God who brings disaster – whether the flooding of the world of Noah or the recent earthquake in Italy – but in nothing does God sin. It is before God’s eyes that evil people perpetrate unspeakable evil against their victims and God does not intervene to prevent such great sin – all the horrors of the NAZI concentration camps were done in full view of God and God observed even the smallest details of the evil that was done. No one can conclude from all this that God is evil.
RHutchins, you wrote // all the horrors of the NAZI concentration camps were done in full view of God and God observed even the smallest details of the evil that was done. No one can conclude from all this that God is evil.// You are being dishonest – you know Calvinists claim God decreed those atrocities – that is evil.
erneststrauss writes, “you know Calvinists claim God decreed those atrocities – that is evil.”
God decreed that people be able to pursue evil without restraint. Are you now denying that God is able to restrain all the evil that people do? I doubt that you are as that would have you denying that God is omnipotent. Even you do evil things and do so freely – and only because God does not restrain you and this because God has decreed that erneststrauss be free to pursue evil if that is his desire.
I don’t know what your issue is. What’s the problem??
“I go with the Scriptures.”
I respect your desire to be accurate to Scripture. It’s a fundamental truth no matter how aberrant our belief, that our most important starting point is to want to be accurate to Scripture. Neither if I say, or if you say, we are most accurate, should we believe it, it is a life long process to study Scripture. regards.
dizerner writes, “I respect your desire to be accurate to Scripture.’
So, address the Scriptures and forget the fluff; you waste your own time writing it and mine reading it.
Are we to presume that the Scriptures I cited are as clear to you as they are to me so that we agree and you have no issues?
These Scriptures tell us that God is sovereign; they do not say that God is evil. Your option 1 does not apply.
You write fluff then tell me it’s what Scripture says. Nobody’s “wasting” your time or mine, but you and me, lol, so that statement itself is “fluff” and you wasted your time writing… and mine reading it.
We all have to have presuppositions that can’t come from the Bible we use to interpret it, it’s completely unavoidable. We’ve been over that before… some people think you were a “troll” if you remember for always doing this kind of thing, either avoiding or repeating obvious things. At first I tried to defend you…
Anyway Calvinists say Sovereignty as Arminians define it is evil, and Arminians say Sovereignty as Calvinists define it as evil. If you really DID waste your time reading my fluff (which I HIGHLY doubt, lol, you just wanted an opportunity to flame it), then you’d already know that.
As it is now you’ve successfully trolled me a bit even in responding to this nonsense. Congrats. I guess.
dizerner writes, “You write fluff then tell me it’s what Scripture says……”
Again you say nothing substantive.
Did too.
Dizerner writes, ” If you are interested you can read this post: Insight into the mind and motivations that persuade Calvinistic belief…”
I started reading some of this and it quickly seemed to devolve into trivial pursuits of issues that did not add substantively to the question regarding evil. What did you see as the take away from that discussion?
My take away was that Calvinists take their stand on “You have to accept God even if he’s offensive to you” yet hypercritically a priori reject considering a characterization of God that offends them even more than Calvinism does. The reason for this is because of the overarching all powerful Sovereignty of God, evil is a real problem to keep out of his character if we find it in his creation. We have 3 solutions: 1. God is evil. 2. God is illogical. 3. Something else is like God. Calvinism opts for 2, Arminianism opts for 3.
br.d. writes, “Here we have the consistent use of semantic shell games, word juggling and subterfuge.”
I found the comment confused. What was its point?
First the quote, “If memory serves, we all agreed that God already knew who would be saved (His elect) and who would not (the reprobate) when He created the world and He was not going to change that outcome; not one more person was to be saved or one less person eternally lost.” br.d does not dispute what this says – presumably, he agrees with it (unless he is Open Theist). So, there is no shell game here; no word juggling; no subterfuge.
What, then, is the point of the comment? He writes, “notice how the language in the statement carefully works to paint God’s role in the process as PASSIVE, and the salvation/damnation event as PAST-TENSE.” Is that a problem? He says, “This is where the Calvinist speaks in “AS-IF” mode. The careful crafting of arguments based on premises, AS-IF the premise were true, when in fact the premise is really a moving shell in an ongoing semantic shell game.” What premises?? That God is omniscient?? What is he even talking about?
I get the impression from this comment that br.d. has problems forming arguments and expressing what he wants to say. I have no idea what he is arguing. He does not argue against the statement with which he started.
William Lane Craig would say – the elephant in the Calvinist’s room is “Universal Divine Causal Determinism”.
Where humans have no more control over their choices then they do over whether a coin lands heads or tails.
In this scheme, says Dr. Craig:
“god moves his toy soldiers about, treating each one **AS-IF** it merits praise or blame, based upon how he moves it.”
Typical samples of Calvinist beguiling double-talk include:
1) The toy soldier is the NECESSARY determiner of his own fate – but not in such a way that the toy soldier is the NECESSARY determiner of his own fate.
or
2) God is the NECESSARY determiner of the toy soldier’s fate **AS-IF** the toy soldier is the NECESSARY determiner of the toy soldier’s fate.
William Lane Craig would say both assertions are logically untenable, and different Calvinists eventually respond in different ways:
1) Act like an unrelenting child and simply refuse to acknowledge the obvious – and chase your circular logic like a dog chases its tail.
2) Abandon the failed attempt to use logic as a defense and fall back on an appeal to scripture.
In Dr. Craig’s dialogs with Calvinists – his response to move (1) is to let the Calvinist chase his tail by himself.
His response to move (2) is:
“When one’s interpretation of scripture forces him into an illogical dead-end, its time to question the interpretation”
However the average Calvinist’s strategy for camouflaging the A-MORAL implications of the doctrine is to simply make-believe they magically disappear. Whatever he can make magically-disappear in his mind, doesn’t exist.
br.d writes, “William Lane Craig would say – the elephant in the Calvinist’s room is “Universal Divine Causal Determinism”.”
Even Craig admits that omniscience makes future events certain – thus determined.
Then, “Where humans have no more control over their choices then they do over whether a coin lands heads or tails.”
Here, Craig argues that omniscience does not make future events necessary with necessity determined by the person’s choices.
Then, “Typical samples of Calvinist beguiling double-talk include:
1) The toy soldier is the NECESSARY determiner of his own fate – but not in such a way that the toy soldier is the NECESSARY determiner of his own fate.”
Actually, Calvinism says, “1) The toy soldier is the NECESSARY determiner of his own fate – but not in such a way that the toy soldier is the CERTAIN determiner of his own fate.”
Then, “2) God is the NECESSARY determiner of the toy soldier’s fate *AS-IF** the toy soldier is the NECESSARY determiner of the toy soldier’s fate.”
Same misunderstanding here, too. Calvinism says, “2) God is the CERTAIN determiner of the toy soldier’s fate **WITH** the toy soldier the NECESSARY determiner of the toy soldier’s fate.”
Then, “William Lane Craig would say both assertions are logically untenable,…”
Calvinists agree as the statements misrepresent Calvinism.
rhutchin writes:
Even Craig admits that omniscience makes future events certain – thus determined.
Here you’ve simply misconstrue “certain” in Dr. Craig’s statements to mean “determined” for your own benefit.
Dr. Craig clarifies what he is speaking of is “epistemic” certainty not “modal” certainty in the form of determinism.
Otherwise you have Dr. Craig making a contradiction so silly that even a high-school student could discern it.
1) He clearly rejects both Theological Determinism and Theological Fatalism.
2) He clearly states God’s omniscience does not determine future free contingent events such as free human choices.
rhutchin writes:
Craig argues that omniscience does not make future events necessary with necessity determined by the person’s choices.
Here you continue to confuse fatalism, determinism and necessity.
1) Dr.Craig argues that omniscience does not make future events necessary – in his rejection of Theological Fatalism.
2) Dr.Craig argues that omniscience does not make future human choices determined by god – in his rejection of Theological Determinism. Both Theological Fatalism and Theological Determinism are embraced by Calvinists.
And Dr. Craig deals with both issues on his dialogs with Calvinists because Calvinists embrace both.
Dr.Craig uses the analogy of the Calvin’s god moving toy soldiers – as an analogy for Theological Determinism.
But you want to imagine he embraces it?
rhutchin writes:
Actually, Calvinism says, “1) The toy soldier is the NECESSARY determiner of his own fate – but not in such a way that the toy soldier is the CERTAIN determiner of his own fate.”
Here you simply show that you don’t know what the word NECESSARY means in rational reasoning.
This is a common mistake for you – not knowing the difference between NECESSARY and SUFFICIENT.
1) In Calvinism the toy soldier CANNOT make a determination without god determining the toy soldier do so.
2) In Calvinism whatever the toy soldier determines MUST BE determined by god first.
3) If Calvin’s god doesn’t determine the toy soldier’s determination – the toy soldier CANNOT have a determination.
Therefore Calvin’s god is the NECESSARY determiner.
Simple logic a high-school student would understand.
Your next statement simply follows the same error.
So as usual – we’re back to Calvinism’s beguiling double-talk. 🙂
br.d writes, “Dr. Craig clarifies what he is speaking of is “epistemic” certainty not “modal” certainty in the form of determinism.
2) He clearly states God’s omniscience does not determine future free contingent events such as free human choices.”
Craig says that God is omniscient and “knows” future free contingent events such as free human choices. Here, he says that Gods’ omniscience makes the future certain but does not determine future free events. Craig is careful to avoid dealing with the notion that future events are determined when they are certain. At least, I have not found anything on his website where he gets into this. I don’t think Craig has settled on what to do with this. He is more comfortable dealing just with omniscience and the limitations on omniscience to “determine” the future that is known as certain.
Nonetheless, Craig always reverts to a middle knowledge view to explain how God can know the future and man be free. Craig certainly knows that middle knowledge explains God’s thinking before He creates the universe. God then selected one unique universe to create and Genesis 1 describes that universe. It is an universe where all future events are certain and determined – necessarily so if we accept what middle knowledge is telling us.
Craig can be confusing especially when he gets into his philosophical musings and this is probably why you get confused when you read his stuff. I think he confuses everyone and maybe himself, also.
Then, “…you continue to confuse fatalism, determinism and necessity.”
You are unable to sort them out either as everyone knows because you are unable to explain them. This may be because you cannot distinguish between determinism and Theological determinism.
Then, “Therefore Calvin’s god is the NECESSARY determiner.”
In Calvinism, man’s freedom to choose is subordinate to God’s freedom to choose. Thus, man is the determiner of his choices and God is the determiner of His choices. Where man’s choices agree with God’s choices, those choices prevail. For example, it was man’s choice to stone Stephan to death and also God’s choice that Stephan should be stoned – thus, Stephan was stoned to death. Later, it was Herod’s choice to put Peter to death bu not God’s choice to do so. Thus, Herod was not able to put Peter to death.
So, God is the final determiner and as final, also necessary. This does not preclude free actions by people – only that people’s free actions must agree with God’s free actions in order to be realized.
I don’t see any double-talk by Calvinists here – you just seem very confused about the whole subject.
Rhutchin:
Craig says that God is omniscient and “knows” future free contingent events such as free human choices. Here, he says that Gods’ omniscience makes the future certain but does not determine future free events
Here you’re contradicting your previous post – as you stated Dr. Craig’s use of “certain” presupposes determinism, and you’ve consistently claimed Molinism affirms Calvinism – and now your now acknowledging it doesn’t.
-quote:
“Luis de Molina crafted the doctrine of middle knowledge. God’s beliefs about the future, though past, are counterfactually dependent on the occurrence of those foreknown events. This is the Ockhamist-Molinist solution. Helm gives a passing nod to this Ockhamist-Molinist solution and, while finding no fault with it, insists that we have already found reason to reject Molinism. – Divine Foreknowledge -Four Views.
Dr. Craig states: in the absence of Middle Knowledge, the Calvinist is forced to claim that God took away a certain type of freedom from persons, by manipulating like puppets, the servant girl and all the others in the courtyard of the high priest’s house, as well as of those at the arrest of Jesus, in order to meticulously control the theater of Peter’s betrayal. He asserts: “Neither are these events plausibly determined by secondary causes.”
Dr. Craig states: In Molinism, these verses do not describe events CAUSED by God, since they concern sinful acts, of which God cannot be the author. – But in Calvinism they are both first conceived by god and then caused by god, directly or indirectly – so he is implicated as their author.
Rhutchin:
So, God is the final determiner and as final, also NECESSARY.
This is at least partially correct but appears to still want to be evasive.
Calvinism’s first principle is the proposition:
1) God as the NECESSARY determiner of all that things which come to pass
2) God accomplishes this at the foundation of the world in which no other being exists
Therefore it follows in this scheme God is the ONLY NECESSARY determiner of all things etc.
So in this scheme it is double-speak to say god is ALSO NECESSARY.
Additionally, you may be inclined to assert that god makes it necessary for creatures to determine certain things. Thus they determine things of necessity. But then you’ve come full circle again, back to Theological Fatalism.
rhutchin:
I don’t see any double-talk by Calvinists here – you just seem very confused about the whole subject.
Double-think:
The acceptance of or mental capacity to accept contrary opinions or beliefs at the same time, especially as a result of indoctrination. The act of simultaneously accepting two mutually contradictory beliefs as correct. Double-think is notable due to a lack of cognitive dissonance—thus
THE PERSON IS COMPLETELY UNAWARE OF ANY CONFLICT OR CONTRADICTION. https://en.wikipedia.org/wiki/Doublethink
Example:
ALL [A] ARE [B] but in such a way that SOME [A] ARE NOT [B]
br.d writes, “…you’ve consistently claimed Molinism affirms Calvinism…”
I have said that Molinism and Calvinism are consistent with each other. Molinism deals with events before Genesis 1 and has God deciding from among all possible worlds that one unique world that He will create. Calvinism deals with events after Genesis 1 and describes that one unique world that God choose to create. Molinism does not affirm Calvinism as it has nothing to do with Calvinism. Some Calvinists have problems with Molinism and this arises, in part, because Molinism is a very general system and needs work to flesh out specifics.
Then, “…Therefore it follows in this scheme God is the ONLY NECESSARY determiner of all things etc.”
So long as you accept God’s use of secondary agents to determine some things. This does not void free actions by depraved people – God can determine the sins of people without directly making people sin..
Then, “Dr. Craig states: In Molinism, these verses do not describe events CAUSED by God, since they concern sinful acts, of which God cannot be the author. ”
I don’t think Molinism has been developed sufficiently to make this claim.
Then, quoting Craig again, “…the Calvinist is forced to claim that God took away a certain type of freedom from persons, by manipulating like puppets,…”
A better illustration would be a bridled horse where the horse asserts its will but his will is get under control by the bridle. A puppet suggests a person without a will and this would be contrary to Calvinism. In the events in the courtyard, the people are attending their business and then react freely to the appearance of Peter. Rather than God having to manipulate people, we could conclude that Satan is manipulating both the people and Peter. It would have been nice for you to include Craig’s explanation of the freedom he sees taken away by God.
rhuchin writes:
Molinism does not affirm Calvinism as it has nothing to do with Calvinism.
Good!
This removes the ambiguities that were inherent in your previous statements.
rhutchin:
It follows in this scheme God is the ONLY NECESSARY determiner of all things etc.”
So long as you accept God’s use of secondary agents to determine some things. This does not void free actions by depraved people – God can determine the sins of people without directly making people sin..
Firstly:
I’ll take that as an acknowledgment that you recognize as Calvinism’s first principle that Calvin’s god is the ONLY NECESSARY determiner in his scheme.
I can hope this means you will be logically consistent from this point on concerning it, and I won’t find in your very next post a reneging or some declaration that is a direct contradiction. We’ll see how it goes.
Secondly:
On the “secondary cause” escape clause – of course Dr. Craig and many others recognize that as special pleading – based upon some mystical supernatural unknown divine aspect the Calvinist contrives to make his god uncountable for the sins and evils he authors – an irresponsible deity.
Dr. Craig’s illustration of the billiard balls says it all. Additionally, any attorney who attempted to free a criminal using that argument would be laughed out of the courtroom.
I know it is an escape clause Calvinists are taught – and therefore you believe it.
But I haven’t seen a Calvinist use logic to defend it.
And I call it grasping at magical straws.
rhutchin writes:
“Dr. Craig states: In Molinism, these verses do not describe events CAUSED by God, since they concern sinful acts, of which God cannot be the author. ”
I don’t think Molinism has been developed sufficiently to make this claim.
That’s right I forgot how superior your intellect and knowledge of the subject are. 😉
rhutchin writes:
Then, quoting Craig again, “…the Calvinist is forced to claim that God took away a certain type of freedom from persons, by manipulating like puppets,…”
A better illustration would be a bridled horse.
From my perspective the robot or puppet models best analogize human functionality in Calvinism.
And I’m not alone in that observation. Calvinists often complain it is one of the first things that pops out of a Christians mouth when they learn about how Calvinism works.
The puppet analogy is good for showing that human freedom in Calvinism is limited to the freedom to be controlled by predestination-strings.
The robot analogy is good for showing that human freedom in Calvinism is limited to the freedom to only do what the predestination-program dictates.
I’m afraid, the puppet and the robot analogy are going to stick to Calvinism for the unforeseen future. Especially as robots become increasingly human-like.
br.d writes, “On the “secondary cause” escape clause – of course Dr. Craig and many others recognize that as special pleading – based upon some mystical supernatural unknown divine aspect the Calvinist contrives to make his god uncountable for the sins and evils he authors – an irresponsible deity.”
It just means that people are subordinate to God. People seek their own will, but God’s will always prevails. A comparison would be to a dog on a lease – the dog wants its way but the owner’s restraint prevails. The dog gets its way only when its way coincides with the owner’s will. The Biblical example is Assyria in Isaiah 10. God as the ultimate controller of man reduces man to being His agent, so God is said to be the author of sin even though God never compels any person to sin. This explained in James 1.
Then, “Additionally, any attorney who attempted to free a criminal using that argument would be laughed out of the courtroom.”
The defense argument being that the sinner was the victim of a sting operation run by God. If the defense is for God, then it is that He was running a sting operation.
Then, “That’s right I forgot how superior your intellect and knowledge of the subject are.”
I have not seen it in my research. Have you?? If so, let’s see the citation. Otherwise, I guess we know you are bluffing.
Then, “From my perspective the robot or puppet models best analogize human functionality in Calvinism….The puppet analogy is good for showing that human freedom in Calvinism is limited to the freedom to be controlled by predestination-strings.”
Your perspective, and that of others, seems to be to invent a false Calvinism that they can argue against. Under Calvinism, people are freely functioning and are not manipulated by God – other than through restraint of their their evil desires. Better metaphors are a bridled horse or a dog on a leash.
Then, “The robot analogy is good for showing that human freedom in Calvinism is limited to the freedom to only do what the predestination-program dictates.”
This refers to the spiritually dead condition of people and their moral depravity that Adam incurred as a consequence of his sin that they inherited. Nonetheless, it is a robot that has wants and desires and seeks to gratify those wants and desires. Even br.d can look at his wants and desires and conclude that he is a robot.
Then, “the puppet and the robot analogy are going to stick to Calvinism for the unforeseen future. Especially as robots become increasingly human-like.”
I agree. As robots become more human-like the comparison comes closer to the true situation but never the same.
br.d writes, “On the “secondary cause” escape clause – of course Dr. Craig and many others recognize that as special pleading – based upon some mystical supernatural unknown divine aspect the Calvinist contrives to make his god uncountable for the sins and evils he authors – an irresponsible deity.”
rhutchin writes:
It just means that people are subordinate to God. People seek their own will, but God’s will always prevails.
There you go again with the beguiling double-talk and Calvinist half-truths.
In Calvinism yes people are totally 100% subordinate to god. In Calvinism every thought/choice/action is determined by god. DUH god will prevail!
I’m glad god lets Calvinists fall into the self-delusion of their own double-speak.
That is god’s justice for the sins of Calvinism.
rhutchin writes:
A comparison would be to a dog on a lease
That’s no comparison at all. In Calvinism all human thoughts/choices/actions are determined by god and therefore UP TO god and not UP TO the human. A dog on a leash is the author of his own thoughts/choices/actions. Now your just being dishonest.
br.d
“Additionally, any attorney who attempted to free a criminal using that argument would be laughed out of the courtroom.”
rhutchin
The defense argument being that the sinner was the victim of a sting operation run by God. If the defense is for God, then it is that He was running a sting operation.
Do you see how you totally shift the terms in your responses – this is a sign of evasion.
You invented the sting operation in order to shift the terms because you know the law would laugh at a lawyer for appealing to secondary means to free the criminal. You know that is true, so you must shift the terms in order to appear to give an answer.
Then, “That’s right I forgot how superior your intellect and knowledge of the subject are.”
rhutchin:
I have not seen it in my research. Have you?? If so, let’s see the citation. Otherwise, I guess we know you are bluffing.
You’re free to make-believe you are superior – and that is consistent Calvinist behavior – so nothing new here.
Then, “From my perspective the robot or puppet models best analogize human functionality in Calvinism….The puppet analogy is good for showing that human freedom in Calvinism is limited to the freedom to be controlled by predestination-strings.”
rhutchin
Your perspective, and that of others, seems to be to invent a false Calvinism that they can argue against.
This is must more make-believe.
Calvinists evade by blaming human desires AS-IF Calvin’s god does not author those also.
That is part of Calvinism’s AS-IF thinking.
You are to go about your office AS-IF nothing is determined in any part.
rhutchin:
I agree. As robots become more human-like the comparison comes closer to the true situation but never the same.
Now your shifting the terms again in order to evade. You won’t find me saying humans are robots in Calvinism. Only that humans FUNCTION as robots in Calvinism.
br.d writes, ” In Calvinism every thought/choice/action is determined by god.”
Calvinists hold to Mark 7, “He was saying, “That which proceeds out of the man, that is what defiles the man. For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness. All these evil things proceed from within and defile the man.”
Heart refers to man’s depraved nature. By God’s decree, Adam’s depraved nature that arose because of his sin was passed to his progeny through inheritance – all are born spiritually dead. However, while evil proceeds from the heart, God may restrain that evil limiting the evil that people do.
Then, “A dog on a leash is the author of his own thoughts/choices/actions.”
Following Mark 7, Calvinists say that depraved people author their own thoughts/choices/actions.
Then, “you know the law would laugh at a lawyer for appealing to secondary means to free the criminal.”
Isn’t that to argue that the accused was victim of a sting operation?
Then I had said, “I have not seen it in my research. Have you?? If so, let’s see the citation. Otherwise, I guess we know you are bluffing.”
br.d replies, “You’re free to make-believe you are superior – and that is consistent Calvinist behavior – so nothing new here.”
So, you have no citation. Why not just say so and be done with it.
Then, “Now your shifting the terms again in order to evade. You won’t find me saying humans are robots in Calvinism. Only that humans FUNCTION as robots in Calvinism.”
That’s fine. My observation still holds. As robots become more human-like the comparison comes closer to the true situation but never the same.
br.d writes, ” In Calvinism every thought/choice/action is determined by god.”
rhutchin responds:
Calvinists hold to Mark 7, …..
Thank you for acknowledging that in Calvinism every thought/choice/action is authored/determined by Calvin’s god.
In addition you want to assert that proposition is affirmed by scripture.
Scriptural references to the human condition are irrelevant red herrings for the Calvinist.
Since in Calvin’s god authors 100% of the human condition. DUH!!
Calvinist AS-IF Thinking is so funny!!
Then, “A dog on a leash is the author of his own thoughts/choices/actions.”
rhutchin responds
Following Mark 7, Calvinists say that depraved people author their own thoughts/choices/actions.
Silly Calvinists – point to the depraved condition of man **AS-IF** Calvin’s god was not the author.
As a last resort they fall back on AS-IF thinking.
Depraved people author their own thoughts/choices/actions AS-IF Calvin’s god doesn’t
Calvinism’s AS-IF thinking is just to funny!! 😀
Then, “you know the law would laugh at a lawyer for appealing to secondary means to free the criminal.”
Isn’t that to argue that the accused was victim of a sting operation?
In your make-believe maybe. But you didn’t get any of that from the central terms!
Then I had said, “I have not seen it in my research. Have you?? If so, let’s see the citation. Otherwise, I guess we know you are bluffing.”
br.d replies, “You’re free to make-believe you are superior – and that is consistent Calvinist behavior – so nothing new here.”
rhutchin going into his kinder-garden playground bully act:
So, you have no citation. Why not just say so and be done with it.
Now we all know what you would do with a citation rhutchin.
It would be like a pearl not discerned as a pearl stomped in the mud
But since you’re so superior, you’ve already studied all of the historical and current arguments for Molinism anyway…right? 😉
Then, “Now your shifting the terms again in order to evade. You won’t find me saying humans are robots in Calvinism. Only that humans FUNCTION as robots in Calvinism.”
rhutchin responds
That’s fine. My observation still holds. As robots become more human-like the comparison comes closer to the true situation but never the same.
Thank you for acknowledging that you shifted the terms as a tactic of evasion.
Even if you did do that with yet another irrelevant red-herring.
BTW: Have you noticed your consistency with the irrelevant red herrings?
When you’re in defense mode, I think 80% of your appeals are irrelevant red-herrings
That is a sign you know. 🙂
brd. Writes:
Typical samples of Calvinist beguiling double-talk include:
1) The toy soldier is the NECESSARY determiner of his own fate – but not in such a way that the toy soldier is the NECESSARY determiner of his own fate.”
Or
2) God is the NECESSARY determiner of the toy soldier’s fate **AS-IF** the toy soldier is the NECESSARY determiner of the toy soldier’s fate.
rhutchin responds
Actually, Calvinism says:
The toy soldier is the NECESSARY determiner of his own fate – but not in such a way that the toy soldier is the CERTAIN determiner of his own fate.”
Thank you rhutchin for providing a perfect example of Calvinist beguiling double-talk.
Since Calvinism’s fundamental proposition is: God is the NECESSARY determiner of ***ALL*** things which come to pass, your statement exemplifies beautifully example (2) which I provided.
2) God is the NECESSARY determiner of the toy soldier’s fate **AS-IF** the toy soldier is the NECESSARY determiner of the toy soldier’s fate.
Thank you rhutchin for providing another great example!! 😀
Good work Leighton, I see your efforts as antibodies in the immune system of the Body of Christ, to combat these viruses of doctrine casting evil into the character of God, and expecting us all to worship that Golden Calf they made by throwing their difficulties with the problem of evil into the fire of human suffering—out came this calf, this mentally comforting solution to our own sinful choices.
it will be interesting to contrast Dr. White’s debate tomorrow with yours. I think his opponent has some interesting takes on Calvinism. I was so annoying amused at Dr. White’s offended feelings at accusing Calvinism of “blaming our evil on God” because no Calvinist says that. Newsflash: No Arminian says we can boast or glory in our humbling ourselves. Claims to do with “arguments” but it never does end up that way does it.
bless
DIZERNER thoughtfully wrote:
“Lately I’ve been pondering what makes Calvinism so powerful mentally, why it’s arguments lodge in the mind so vividly; one reason, is it’s bringing paradoxical problems God’s attributes bring to the perceived problem of evil, and this reflects on our most basic and fundamental spirituality, our relationship to God, for it is how we view the character of God.”
I know what you mean, my friend! For me, the best answer to that question is presented by the work of Robert Jay Lifton, Margaret Thaler Singer, and Steven Hassan. A document on the subject can be found here: http://www.outofthecocoon.net/PDF/1_MilieuControl.pdf
Basically, it’s a socialization process, brought about by people who exercise very powerful social controls over sub-groups. Many studies have been done on this phenomenon, showing these controls are so powerful and pervasive, they really do alter a person’s perceptions. Eventually, through the persistent dominating effects of group-think, group-acceptance and group-rejection, fearing the possibility of public humiliation or group-rejection, the individual transitions from independent critical thinking, into the group-think.
The mind is conditioned to accept whatever compliments the group or its dogma. And the mind is conditioned to instantaneously reject anything that critically analyzes or questions the group or its dogma, in order to avoid the pain of cognitive dissonance as well as retain an almost obsessive grip on group-coherence. The person’s ego is so significantly invested, it doesn’t have the resilience to let go.
These socialization processes are very powerful, and the individual is most often completely unaware of being mentally conditioned. But as you have well stated before DIZERNER, double-think, and magical thinking are a few of its outward manifestations. From a Christian perspective, I see it as a form of mental entrenchment, and I am convinced, a spiritual stronghold is at work. If the individual becomes aware of the ensnarement and seeks the Lord for deliverance, the Lord is wonderfully gracious, mighty, and well able to deliver. But the powerful grip of one’s psychological investment in group-coherence has to be overcome by the individual returning to his first love. Until then the individual’s mind is captured by its grip. And understanding the power that grips him is wisdom for the compassionate Christian.
from the documetn cited by br.d., “Many cults deprive their members of sleep and/or food and demand constant “Bible” study, attendance at religious meetings, and/or proselytizing.”
Of course, Calvinism places great emphasis on the study of the Scriptures but wants people to be well fed, well rested, and alert, with attendance at meetings (Sunday worship services and Bible studies) discretionary and at the desire of the person and proselytizing done to inform others of what they have learned in their study of the Scriptures while inviting those others to to do the same study to see if they see the Scriptures saying the same things.
Otherwise, the article had no connection to Calvinism unless one ignorantly classifies Calvinism as a cult which by the above description, it is not.
rhutchin sites the quote in the document on Milieu Control: “*MANY* cults deprive their members of sleep and/or food and demand constant “Bible” study, attendance at religious meetings, and/or proselytizing.”
The quote uses the word “MANY”…. not to be confused with the word “ALL”. Those who took the time to read the article or otherwise understand what Milieu control is, and how it works as a socialization process, will understand how individuals exhibit the patterns. Not all groups deploy extreme practices where people are physically abused or made to drink *tangible* cool-aid. Many groups have certain elements of Milieu Control, which they exercise in their own unique way.
But good indicators of Milieu Control are double-think, magical thinking, and obsessive group-think. Check out Megan Phelps-Roper’s wonderful testimony of how the Lord delivered her, and how she characterizes the emotional and psychological power a group can have on its members. When a Christian comes out of a group that incorporates Milieu Control, it takes some time for his/her head to clear, and his psychological investment in the group and the group’s grandiose image to diminish. To make the Lord his/her first love again. But while he’s still in such a group, he simply doesn’t have eyes to see. If he did his conscience would compel him to leave. Obviously, a person so emotionally and psychologically invested is going to gloss over such information, simply looking for holes to poke. But that’s just another indicator that Milieu Control is at work.
If one is serious about understanding how powerful Milieu Control really is, a good book would be: Steve Hassan’s Releasing the Bonds: Empowering People to Think for Themselves.
So let me get this straight. You believe that people can be emotionally and psychologically controlled? That their LFW can be overridden? And if they died in this state without receiving the the Lord it would not be their fault but they would still be condemned? And that there is a woman who says that God violated her LFW in order to deliver her from mind control? 🙂
br.d. writes, “But good indicators of Milieu Control are double-think, magical thinking, and obsessive group-think…If one is serious about understanding how powerful Milieu Control really is, a good book would be: Steve Hassan’s Releasing the Bonds: Empowering People to Think for Themselves.”
Calvinism again is shown not to be a cult. If there is anything that Calvinism wants, it is that people think for themselves. God said, “Come and let us reason together.” The goal of Calvinism is to get people to reason with God through attention to His word.
The easiest way to avoid hard questions is to give them a philosophical label. Like the Tu Quoque Fallacy article it missed the point and it ignored the fact that Jesus was the prime accuser of hypocrisy. And, given the reasoning, it is Jesus who is guilty of tu quoque in Matthew 12.11 and Luke 14.5.
Asking why someone made a certain decision is the most natural and common question that we humans make. It is the foundation of our justice system. A court of law needs probable cause in order to convict. A plea of not guilty by reason of insanity is offered because no premeditation or logical reason can be give for the murder.
When asking what determined a person’s choice the questioner is not presuming some overpowering outside force. The questioner is simply asking for the person’s internal psychological reasons. To deny that our psychological state of mind is not shaped and determined by a host of life long experiences is not question begging.
If you are going to label this question begging so that no response is required than you will also have to accept the same when you ask a Calvinist whether they could have chosen differently than they did—you are assuming FLW in the question (question begging) and therefore a non-response to your question is equally if justified.
The question of Adam’s free will is a strong argument for LFW and against compatibilistic free will. It looks like Professor Flowers has been studying because this is really the first time he has been willing to discuss this idea. Perhaps it is because he has discovered its advantage to his cause. But if you what to be fair and open then you need to include a discussion of the free will of God. With this discussion the Calvinist has the advantage and so this is never mentioned.
Finally, to say that one accepts the mystery of LFW is akin to saying that one accepts the mystery of God’s sovereignty and free will. Each system has its foundational mystery and paradox. Calvinists have never denied this, while Arminians often hide it.
P.S. Those quotes from Calvin do concern me. I do not agree with them and just as you are free to disagree with Jacob Arminius I am free to reject the overindulgence of John Calvin—after all, I’m a Baptist!
1) I don’t assume influential reasons are the same as determinative causes. I discussed this in the footnote and I can link a podcast where William Lane Craig explains this point as well. We affirm that there are reasons a free moral creature may list for choosing one option over another but those don’t negate his ability to have chosen to act otherwise.
2) First time to discuss this? There is an article from last year titled the inconsistency of Calvinism revealed that you may have missed. I’ve discussed this often.
And I agree it is a strong argument.
I’m not sure how Gods freedom would affect this point nor do I see why you believe the Calvinist would have the “advantage” in talking about that.
3. As discussed in the podcast linked, the mystery of LFW is different because it affirms God isn’t the cause or determiner or moral evil where as Compatibilism does the opposite. A defense for LFW is a defense of God’s Holiness.
4. I’m glad to hear Calvinists disagreeing with Calvin. 🙂
Pastor Flowers writes, “We affirm that there are reasons a free moral creature may list for choosing one option over another but those don’t negate his ability to have chosen to act otherwise.”
The key phrase here is, “…there are reasons…” It is these “reasons” that are the focus of discussion. We should all agree that on some of those reasons – (1) a person is not omniscient and in his ignorance makes decisions that he would not have made had he been omniscient; (2) a person is not all wise and in the illogic of his thinking makes decisions that he would not have made had he been all wise; (3) a person is subject to pride, selfishness, and a host of other character deficiencies that cause him to made decisions that he would not have made had he not had such deficiencies. When we say that a person is “free,” we recognize that there are restrictions on that freedom (for example, people also have physical limitations – e.g., people are not birds and cannot choose to fly like a bird).
One issue of contention concerns the ability of a person to overcome his inherent nature described as a sin nature to make decisions. If a person is confronted with a “moral” decision but has no moral foundation on which to make that decision, to what extent can he make a moral decision even before considering the constraints imposed by his lack of knowledge, wisdom, etc.
Another issue is the extent to which God is involved in abetting free and moral decisions that people make. We might agree that God can be involved in the decisions people make (e.g., God opened Lydia’s heart). We disagree on the extent to which God must be involved if people are to make certain decisions – like a salvation decision.
When we say that people make “free” and “moral” decisions, we understand that “free” and “moral” have restrictions so that the ability of a person to choose to act otherwise is compromised. To deny that is to deny reality.
1) This is the crux of the discussion and unfortunately this blog is really inadequate to discuss it (sorry but I found your footnote lacking). Though I have read and listened to WLC quite often and feel I understand his views I would be interested in listening to the podcast you mentioned.
2) I just searched the site and “Calvinism’s Inconsistency Revealed” came up. I apologize, you do mention Adam’s free will in this article. I do wish that this important idea would be explored in depth. I’m truly surprised that you can not see the relevance to the question of God’s freedom. Shouldn’t LFW be foundational to God’s divine nature?
3) I understand that those who hold to LFW believe that this philosophic idea is the best defense against God as the author of evil. But I have yet to hear or read any real deep and compelling discussion to support this claim—at least from yourself. And certainly there is no biblical support for the Free Will Theodicy.
4) I hope this is a sincere comment and not just an ironic dig. I personally have a lot of problems with the writings of Calvin and Edwards. I don’t like the Calvinism label. I would rather be know as an Augustinian but of course that is also problematic. And I also have problems with how some modern Calvinistic theologians express theological compatibilism. But I have yet to hear or read any Arminian theologian or philosopher consistently defend LFW.
I hope these comments are not interpreted too harshly. I enjoy being challenged by your articles and podcast.
Mike Ranieri writes, “I have yet to hear or read any Arminian theologian or philosopher consistently defend LFW.”
This is because no one has been able to define LFW sufficiently to defend it.
I think most will agree that God has Free will by virtue of His omniscience, understanding, wisdom, etc. so that only God truly can choose otherwise. Man has a lesser form of free will because he knows relatively little about a decision and its consequences, and cannot be said to understand to any great extent or to be able to make wise decisions.
What people may have a hard time with is viewing man’s free will as subordinate to God’s free will. However, as sovereign, God always gets His way. Satan cannot enter the garden unless God removes His protection and God removes His protection because He wants Satan to enter and Satan will accomplish only God’s will. God preserves eight people on the ark while destroying all others; God confuses the languages; God chooses Abraham, provides a wife for Isaac, protects Joseph, has Pharaoh’s daughter raise Moses, and leads Israel out of Egypt; makes David king; gives Solomon wisdom; favors Daniel; preserves the lives of three men in the furnace; shuts the mouths of the lions; and on and on.
God has shown that He is active in the affairs of people and His will overrides whatever men might want to do. God was present in the garden as Satan tempted Eve and as Adam ate the fruit having decided not to protect them from sin. In the lives of each person, God is present in every event of life and protects some form sin and not others. All that God knows today, He knew in eternity past, and all of history plays out in accord with God’s omniscient knowledge of that history in eternity past.
Man exercises free will relative, and subordinate, to God’s free will. It is within this environment that man can be said to exercise “libertarian free will” which is to say that man is as free as a dog on a chain roaming around a fenced yard.
Leighton, how do you exegite 2. Timothy 1:9,10?
I agree with Richard here: http://www.examiningcalvinism.com/files/Paul/2Tim1_9.html
This is an interesting article. The author uses a good illustration, “my grandfather gave me U.S. Savings Bonds when I was just a child. He put it in a safe deposit box, which I didn’t receive until I became 18. Similarly, God has eternally laid up riches for us in Christ, and when we become a Christian, we receive what God has reserved for us.”
God knows those who will come to Christ (regardless how that happens) and He lays up riches for them to be allocated in the course of time as people come to Christ. The author seems to have a problem with God knowing those who will come to Christ apparently because this means that God knows those who will not come to Christ (the reprobate). Even though it is obvious that God does not have a wonderful plan for everyone, he does not like it – he cites a lot of comments from John Calvin as if doing such means anything but never denies that Calvin was correct. I wasn’t really sure what 2 Timothy had to do with the article other than serving as a launching point for expressing his displeasure with Calvin. He did not express displeasure at God being omniscient, so he wasn’t jumping on the Open Theism bandwagon.
MIke: “So let me get this straight. You believe that people can be emotionally and psychologically controlled? That their LFW can be overridden? And if they died in this state without receiving the the Lord it would not be their fault but they would still be condemned? And that there is a woman who says that God violated her LFW in order to deliver her from mind control?”
Hi Mike,
I have a good respect for your thoughts, and your posts are normally insightful, so I’m surprised you derived a number of totally foreign ideas from the post on Milieu Control. Can someone be emotionally and psychologically controlled? I’m guessing you really didn’t mean to ask that.
Concerning LFW somehow being “overridden”… ..that concept is totally foreign to my post….no connection whatsoever.
Assuming our concept of LFW is that God designed humans to have some significant form of LFW entailing the ability to choose alternate possibilities, I would say, there is a distinction to be made between having LFW “overridden” and having LFW “manipulated”. Having LFW “overriden” again was not at all insinuated in my post, so not for me to comment on. But having one’s LFW manipulated, which would be something one would see evidenced in sleazy politicians, false advertising, con-artists, snake-oil salesmen or the first instance related in scripture, where the serpent beguiled Eve, could all be considered a form of LFW “manipulation”. That is….if you really believe LFW exists in a way that it entails having been given divine sanction to choose alternate possibilities.
If one’s definition of LFW is a person doing whatever God MAKES them do, through the mechanism of divine decrees, or by design, then, I’m sure you know that certainly isn’t my definition of LFW or else I might as well embrace Calvinism.
If someone physically forced you to do something, perhaps that would be considered “overriding” your LFW. But that is different from manipulating a person’s LFW, which I would say is commonly understood as part and parcel in cults and religious or political control groups. But I’m sure you already know that.
On dying in that state. Again, that thought is totally foreign to my post. And the idea of the woman whose LFW was “violated”, …no connection to my post…totally foreign thought.
To be more precises, Milieu Control can be seen as a form of the *manipulation* of a persons LFW. Just as the serpent beguiled Eve would be considered a form of psychological manipulation. But I’m sure you already know that.
Here’s the thing, all I hear is this exaggerated meticulous control. Compatibliits are insincere and are really nothing but Determinists. And Determinism is really just divine Fatalism. Calvinists believe that God is just watching a prerecorded movie of human life. Robots and puppets—no subtlety, no nuance, very little depth of thought or consideration for another viewpoint. Just the endless silly joke about God decreeing and controlling us so it’s not our fault that we believe as we do.
Well, sorry, but I tried a little exaggeration and humor myself. Arminians are very quick to point out the obvious implications of the Calvinist system but ignore the implications and problems within their own system. Even if Calvinism is dead wrong that doesn’t make Arminianism (Traditionalism, whatever) right.
Here is what I would like to happen: Let’s assume that the Calvinists are wrong. Now, let’s try and answer some of the hard questions within our correct LFW system. For example: How do we respond to the Euthyphro Dilemma? How do we deal with the inability to sin in heaven? Both God and the human Jesus’ inability to sin? The surprising absence of the Free Will Theodicy in the Bible. How about the fact that we call natural evils evil but don’t ascribe them to God even though he created the world with its natural systems and then even made those system worse when He cursed the ground in Genesis. And if love is dependent on free will, when does a child freely choose to love its mother? And why are most religious philosophers Open Theists or Molinists?
Well, I could go on but I never hear anyone talk about these issues. All I ever hear about is how bad Calvinism is. If Dr. Flowers wants to change minds he is going to have to have a dialogue (not just a safe pick-and-choose monologue) dealing with these issues. He was forced to talk about the freedom of God on a recent Bible Thumping Wingnut episode (https://youtu.be/N555d_F2AY4). It was one of the best discussions I’ve ever heard on the subject. It took 3 hours and Flowers’ view was anything but consistent–not to imply that Matt Slick won the argument or that his answers were totally consistent either.
Anyway, these are some of the questions I need to hear discussed before I’d be willing to give up on Calvinism because these were the questions I had that lead me to Calvinism.
Mike,
I do a lot of evangelism and sometimes I run into what I would call an “intentional skeptic”. They will ask questions and at first seem to be interested in having their questions answered. But then you notice a patter with them. You answer a question and no matter how well you answered the answers are never good enough, never up to their satisfaction. After you notice this, you also notice they will bring up questions again that you have answered for them in the past. You get to a point with such a person that start thinking they really don’t want answers to their questions, they just want to be skeptical of what you are presenting. You also learn that you cannot put too much time towards such folks as they can become a real waste of your time.
Now Mike you asked some questions in your latest post, some of them I have already directly answered for you in the past. I don’t want to go through this pattern of dealing with a skeptic with you. I will briefly answer your questions. But if you keep bringing them up and the given answers are never good enough then you operate just like these intentional skeptics. I always try to answer sincere questions from people who really have questions. But if I sense a skeptic I will shut down and not put a lot of effort into answering their questions.
In one paragraph you presented your questions:
“Here is what I would like to happen: Let’s assume that the Calvinists are wrong. Now, let’s try and answer some of the hard questions within our correct LFW system. For example: How do we respond to the Euthyphro Dilemma? How do we deal with the inability to sin in heaven? Both God and the human Jesus’ inability to sin? The surprising absence of the Free Will Theodicy in the Bible. How about the fact that we call natural evils evil but don’t ascribe them to God even though he created the world with its natural systems and then even made those system worse when He cursed the ground in Genesis. And if love is dependent on free will, when does a child freely choose to love its mother? And why are most religious philosophers Open Theists or Molinists?”
Q1= The Euthyphro dilemma has been around for centuries, since it was first proposed by an ancient Greek Philosopher. And I have discussed this one with you before. The standard answer is that goodness has as its source God’s nature. So when God acts or chooses He is doing so in line with His nature. Something does not **become good merely because God wills it**, because that is arbitrary and ignores that God always acts in line with His perfectly good moral nature. Goodness is not **something above God** because its ultimate source is God. So there is no dilemma.
Q2= I have also dealt with this one before with you. Briefly, we all have a range of choices (due to our circumstances, knowledge, opportunities, etc. we have a set or choices from which we can choose). I usually use Trump as the example. When it comes to buying million dollar properties He has a greater range of choices when it comes to that than I do. Does that mean I don’t have free will? No, it only means he has a different range of choices than I do. When it comes to our present situation we have to deal with the sin, the flesh, the devil, the world system that opposes God, temptation etc. so we have a certain range of choices here that includes sin. In the eternal state our range of choices will change because we will not have the sin, the flesh, the devil, the world system that opposes God, temptation, etc. and we will be glorified and perfected (so our range of choices will be different and will not include sin).
Q3= Jesus’ inability to sin in my view (and this is a standard view held by many) comes from him having a divine and perfect moral nature. So Jesus has a human nature and free will, but sin is not within his range of choices because of his divine nature. And this goes for God the Father and the Spirit as well (this explains why scripture speaks of how God has choices, e.g. He has mercy on whom He has mercy and hardens whom He hardens, and yet He cannot deny Himself, He cannot lie, so those choices are not within their range of choices.
Q4= Regarding the Bible presenting a “free will theodicy” it doesn’t. Actually it does not present a single theodicy at all. Rather, it presents principles in regards to evil. One principle is that men and angels commit sin, not God, so they, not God are responsible for their sin. Another principle is that trials develop character. So there is no single theodicy presented in the Bible, instead there are biblical principles that relate to evil and suffering.
Q5 =I don’t call “natural evils” evil, in fact if you check with scientists there are important reasons why earthquakes, etc. actually are necessary for life to survive on this planet. Apparently you have not read up on this or considered this possibility.
Q6= You make reference to the instinct that babies have to form immediate attachment to their mothers. Just because we are humans and created in the image of God and have free will does not mean that *****we have no instincts*****. If something comes towards our eyes our instinct is to blink. I also hope that you are not referring to the babies’ instinct to attach to the mother to claim or argue that love does not involve freely made choices. If love is not a choice on the part of God, If He had to love us and had no choice, that “love” does not mean much, if He had to do it and had no choice. We all know in our most intimate relationships that love is chosen, that is why it is meaningful to us (when someone chooses to love us, especially when they do so unconditionally). If love was not a choice, then how do you explain God’s command to love our enemies? God is commanding us to make that choice(and that choice does not necessarily involve feelings as God is not commanding us to have good feelings towards our enemies), if love did not ever involve a choice it makes no sense to command us to love our enemies. Loving your spouse also involves freely made choices as well. Try telling your spouse that you did not choose to love them, it just happened and had nothing to do with choosing! See how far that gets you with your spouse! 🙂
Q7= your claim that most religious philosophers are Molinists or open theists is false. I happen to know of the people who are these “religious philosophers” to whom you refer (e.g. Alvin Plantinga, Kevin Timpe, David Hunt, J. P. Moreland) and while the majority of them today are not Calvinists, they are also not open theists (the open theists you can almost count on one hand including William Hasker, Greg Boyd, John Saunders, Alan Rhoda), while some are Molinists (e.g. William Lane Craig, Thomas Flint). Mike have you asked them what most Christian philosophers today hold to? From my conversations with them and from reading what they have said about what the percentage of Christian philosophers are, they would tell you that most are not Calvinists/Determinists/Compatibilists, most are non-Calvinists and hold to libertarian free will. Among the non-Calvinists a few are Molinists and a small minority are open theists (so most are neither Calvinist nor open theist or Molinist).
Robert,
First, thank you for taking the time to go through my questions. I do appreciate it. But as you say we have gone through some of these things before. I was directly responding to BR.D’s post concerning me and wanted a response from BR.D. You don’t have to always jump in and defend your fellow Libertarians, I’m sure they are quite capable of defending themselves (but I understand, I’ve done it myself).
Your example of the intentional skeptic aside, giving weak and shallow, poorly researched and incomplete answers don’t equate to giving proper answers to important questions. And it’s not about disagreeing with the answer or not liking it — it’s the fact that the answer is just bad and therefore the question remains unanswered!
I could have doubled the questions. My point was to demonstrate that there are many important questions that are never dealt with by the LFW’ers. And that an open dialogue on these issues is needed.
Q1 – You just don’t get it. You give the correct standard response but fail to see that it contradicts LFW.
Q2 – You are describing Compatibilist free will which I agree with. You refuse to see the problem that the eternal state poses for LFW.
Q3 – Once again, you miss the point. I don’t disagree with your statement but it does not answer the question.
Q4 – Well at least we agree that the FW Theodicy is not in the Bible — which many Arminians would disagree with (including Dr. Flowers). And which is curious given that it is the primary argument used by Arminians. But there is a very clear theodicy provided in the Bible, and specifically in Job and Habakkuk — the Sovereignty of God Theodicy.
Q5 – When natural disasters happen to innocent people, such as a flood or an earthquake killing babies and children, most people call that evil. The problem for the Arminian is that the creator of these disasters doesn’t fit with the character of God that they are promoting.
Q6 – Well, here you actually try and wrestle with an answer. It’s full of contradictions but at least there’s something there to discuss. I guess you’re not a romantic and don’t believe in love at first sight. When your wife asks you why you love her give her a list of logical reasons and see how far that gets you.
Q7 – All you need to do is actually listen to or read the FW philosophers and you will see that most hold to some sort of open theology or Molinism even though they might not officially claim the labels.
Robert, I think we’re done. I’ll try to refrain from responding to your posts in the future and you can equally ignore me.
Mike,
“First, thank you for taking the time to go through my questions. I do appreciate it.”
Actually I don’t think that you do, your response confirms you to be what I call an “intentional skeptic”.
“But as you say we have gone through some of these things before.”
We have gone through these things before, and no matter what is said it will never be good enough for you, because you are functioning as an intentional skeptic.
” I was directly responding to BR.D’s post concerning me and wanted a response from BR.D. You don’t have to always jump in and defend your fellow Libertarians, I’m sure they are quite capable of defending themselves (but I understand, I’ve done it myself).”
No doubt they can defend themselves, I just wanted to confirm my own suspicions about you, and boy have they been confirmed! 🙂
“Your example of the intentional skeptic aside, giving weak and shallow, poorly researched and incomplete answers don’t equate to giving proper answers to important questions.”
This line alone shows you to be an intentional skeptic as some of my answers involved answers that have been ***given by Christian apologists and theologians*** for ***hundreds of years***. The fact that you call these answers “weak and shallow, poorly researched” shows you are intentionally skeptical towards these answers (it also shows you to be ignorant of standard Christian responses to others, especially the answers given by Christian apologists through the centuries). I will show this more when I get to your responses to the points.
“And it’s not about disagreeing with the answer or not liking it — it’s the fact that the answer is just bad and therefore the question remains unanswered!”
Interesting, I have had atheists say exactly this same thing, and the atheists who said this kind of thing were intentional skeptics.
Any question can remain unanswered if the skeptic merely chooses to reject the answer. 🙂
“I could have doubled the questions. My point was to demonstrate that there are many important questions that are never dealt with by the LFW’ers. And that an open dialogue on these issues is needed.”
Your posts reveal that you don’t want an open dialogue at all, you have had that with people here providing answers to your questions which you just keep intentionally rejecting.
It is a very easy game to play actually, any answer to your question is just instantly dismissed. Anyone can play that game and some are quite good at it. 🙂
Now look at your responses:
“Q1 – You just don’t get it. You give the correct standard response but fail to see that it contradicts LFW.”
My response is a standard response given by apologists for hundreds of years: so I think “I get it”. Those who gave this response for hundreds of years saw no contradiction between it and LFW. Apparently you get it better than Aquinas, et al. Difficult to believe that you get it better than they do!
“Q2 – You are describing Compatibilist free will which I agree with. You refuse to see the problem that the eternal state poses for LFW.”
No my answer is not a compatibilist answer which shows you do not understand compatibilism. But you have made erroneous statements about compatibilism before so that is nothing new with you.
“Q3 – Once again, you miss the point. I don’t disagree with your statement but it does not answer the question.”
Again I gave a standard answer that has been proposed for hundreds of years. Apparently you have not studied church history much as you would instantly recognize that I am just parroting what others have said. There really is no need to reinvent the wheel or come up with some new creative answer when it has already been answered for hundreds of years.
“Q4 – Well at least we agree that the FW Theodicy is not in the Bible — which many Arminians would disagree with (including Dr. Flowers). And which is curious given that it is the primary argument used by Arminians. But there is a very clear theodicy provided in the Bible, and specifically in Job and Habakkuk — the Sovereignty of God Theodicy.”
Sorry, this it off base as well. Job provides no theodicy, in fact one of its principles is to trust God and not try to come up with a theodicy (cf. God asks Job seventy questions to shut him up, then when he is shut up, God never does give an answer, never provides a theodicy).
“Q5 – When natural disasters happen to innocent people, such as a flood or an earthquake killing babies and children, most people call that evil. The problem for the Arminian is that the creator of these disasters doesn’t fit with the character of God that they are promoting.”
Here you show confusion between scripture where God tells Israel that He will bring calamity upon them for their disobedience versus natural disasters that happen to us today. So called Natural disasters are no challenge to the character of God, because as scientists tells us, they have a purpose. We may not appreciate the purpose of earthquakes when we experience them directly but they nevertheless have a purpose.
“Q6 – Well, here you actually try and wrestle with an answer. It’s full of contradictions but at least there’s something there to discuss. I guess you’re not a romantic and don’t believe in love at first sight. When your wife asks you why you love her give her a list of logical reasons and see how far that gets you.”
I didn’t state any contradictions. I granted that the baby has an instinct that leads them to immediately attach to their mothers. Granting this says nothing about whether or not people have free will. I also brought in examples where God has free will: including whom He chooses to love (you would think that even a Calvinist admits that God chooses to love some as His own people in a way that is not identical to nonbelievers, but I guess not . . . )
“Q7 – All you need to do is actually listen to or read the FW philosophers and you will see that most hold to some sort of open theology or Molinism even though they might not officially claim the labels.”
Here you are demonstrating almost a complete lack of awareness of the actual situation among contemporary Christian philosophers. This is easy to demonstrate as you claim that “most” of them hold to open theism or Molinism even though they do not claim the labels (Ok if your claim is true, provide a few examples of Christian philosophers who don’t realize they are open theists or Molinists: I doubt you will come up with even a single example, this is because they know their own positions well enough to characterize themselves as open theists or Molinists, your claim is both false and completely unsupported).
“Robert, I think we’re done. I’ll try to refrain from responding to your posts in the future and you can equally ignore me.”
You can ignore my posts, in fact I hope you do, I have no problem with that: but I will not ignore yours as intentional skeptics such as you, at times need to be challenged and their false claims shown to be false.
br.d. writes, “If one’s definition of LFW is a person doing whatever God MAKES them do, through the mechanism of divine decrees, or by design, then, I’m sure you know that certainly isn’t my definition of LFW or else I might as well embrace Calvinism.”
Nonetheless, (whatever your definition of LFW) God’s decrees do affect the decisions people make and do accomplish His will. God decreed that Satan be free to enter the garden to tempt Eve. As soon as Satan entered the garden the outcome was never in doubt – as God knew (as God had also decreed not to protect Eve). God restrains Joseph’s brothers preventing them from killing Joseph but opening up the sale of Joseph to the traders (who, coincidentally (?), but more likely, by God’s decree, happened along). God gives Solomon great knowledge and wisdom that is not given to another. God speaks to Joseph so that he does not divorce Mary and then goes to Egypt (after wise men, coincidentally (?), but more likely by God’s decree happened to provide them substantial financial resources).
In the end, people may be said to have LFW that is subordinate to God’s will (as expressed in His decrees). The real issue is whether people have LFW with respect to a decision on salvation. Here, there are two positions – the Pelagian says, Yes; the Calvinist says, No.
http://themundanemuse.blogspot.com/2015/08/is-predestination-prideful-doctrine.html
I liked that your blog perfectly presented what I hear so often from C’s and this article addresses.
For me, the issue is: is a choice necessarily meritorious? We are being presented a dilemma with an assumed system of merit—anything you do, must necessarily merit you something—but take that core idea out of the context of “bragging about salvation” and no one would agree you had a logical point. What I mean is, if I choose to clap my hands, no one anywhere thinks I just merited a billion dollars because I made a choice. Does my clapping my hands make me smarter and better than the guy that didn’t clap his hands? No, because clapping my hands doesn’t earn anything and everyone intuitively knows that. But if some eccentric billionaire actually offers a million dollars to anyone who first claps there hands, suddenly we are “smarter and better and wiser” for doing it?! But why? Because now we are associated the result with a necessary causal link in the chain.
You must understand why Arminians talk about drowning people bragging they grabbed a life preserver, or a homeless man bragging he reached out and took $1000 gift. If I set up a system were I can say “I define X as bragging and merit worthy,” I can apply that to anything I want. It really is a form of special pleading (setting up arbitrary rules that make your view look better).
Consider if I argued like this: it is arrogant to claim one is right about a point. That is a prideful, boast-worthy thing to do—because you are, after all, saying you are an inherently better person by having the “correct” and “superior” opinion about something that matches the truth more closely. Now I’ve just assigned something (X, claiming truth) arbitrarily giving it the attribute of (Y, boast-worthiness), and no matter what you argue I can call you a prideful person simply for insisting you are right and I am wrong.
What’s wrong with that logic? Lol, well a lot of things. But whatever is wrong with that logic is also wrong with arbitrarily assigning choices (X) with the attribute of boast-worthiness (Y).
I can look you and God in the eyes on judgment day, and say, the one differing factor between me and those who rejected God’s grace is based solely and only in myself and my own autonomous choice to humble myself.
But that doesn’t make me a “better” person morally, because it is not a good or virtuous or meritorious act; it just makes me a “saved” person.
Think about this: if asking for mercy were a meritorious and good act, God would owe mercy to anyone who asks.
Do you believe God owes mercy to all who ask for it?
Then you don’t believe asking for mercy merits, pardon my French, jack diddly squat!
sorry for the runaway bold no way to edit
I’d say that a moral choice is always meritorious. That’s why the virtuous are blessed and the vicious are cursed. But where does the virtue of the virtuous come from? God. So the virtuous have only God to thank, not themselves. The cursed have only themselves to blame, not God.
What if I were to argue begging for mercy in not a virtuously moral act?
RHutchins asks a two part question // 1. Is there a way to explain how God knew those who would be saved and those who would be lost as 2. He created the world thereby ensuring their destiny? // Part 2 is a perfect example of what Dr Flowers addresses in the article. He is begging the question assuming a deterministic world.
Ignoring the logical fallacy of part 2, the answer to part 1 is yes. God created a world in which men can freely choose to believe God and save those who believe. God knows who will believe freely and thereby knows who will be saved. Using a Calvinistic argument, God’s knowledge of who will freely believe logically precedes His knowledge of who He will save.
EGS writes, “He created the world thereby ensuring their destiny? // Part 2 is a perfect example of what Dr Flowers addresses in the article. He is begging the question assuming a deterministic world.”
No, the statement is only that God created the world – a truth we are given in Genesis 1. That God created the world says nothing about that world being deterministic (whatever you mean by that term). There is no logical fallacy in stating that God created the world.
Then, “God created a world in which men can freely choose to believe God and save those who believe. God knows who will believe freely and thereby knows who will be saved. Using a Calvinistic argument, God’s knowledge of who will freely believe logically precedes His knowledge of who He will save.”
It looks like you are denying that God is omniscient in this statement.
Rhutchins the logical fallacy of begging the question by stating // thereby ensuring their destiny// which is deterministic/ There is nothing there that denies God’s omniscience.
EGS writes, “Rhutchins the logical fallacy of begging the question by stating // thereby ensuring their destiny// which is deterministic/ There is nothing there that denies God’s omniscience.”
You are correct. Therefore, when we ask how God knows the future, it says nothing about how that future comes about. Same situation when the Calvinist asks how two people, whom non-Calvinists claim are equal, can make different decisions. That question says nothing about how those decisions come about because the “how” is what is sought. Professor Flowers, in framing the question asked by Calvinists, purposely crafted a strawman to create a “determinist” issue.
Where is the strawman? Dr. Flowers merely reported the question often asked by Calvinist //“WHY DID YOU BELIEVE THE GOSPEL, BUT YOUR FRIEND DID NOT? ARE YOU WISER OR SMARTER OR MORE SPIRITUAL OR BETTER TRAINED OR MORE HUMBLE?”// As a Calvinist, he said he did it also. I have had it asked to me as a response to my freewill belief.
Which of these do you deny:
//Most Calvinists do not want to admit that the reprobate of their system ultimately hates and rejects God because God first hated and rejected them. //
//Calvinists seem to think there is something morally wrong with admitting that a believer is better than an unbeliever. //
//What is the underlying motivation for asking the question, “Why you and not another?” The implication seems to be that one who makes the libertarianly free decision to accept the gospel appeal is meriting or more deserving of salvation? As if the decision to repent somehow earns or merits one’s forgiveness.//
Seems you are guilty of the tu quoque fallacy that He exposed previously. Perhaps you can address the argument with counter arguments complete with scripture to back them up as he has done.
EGS writes, “Where is the strawman? ”
It occurs when he writes, “It is tantamount to asking, ‘What determined the response of you and your friend?’” After establishing the “determinism” strawman, he then writes, “The question presumes determinism is true and that libertarian free will (self-determination) is not possible.”
The question that you cited has nothing to do with “determinism” even though the answer seeks to “determine” those factors/influences that result in people who are equal making different decisions.
Then, “Which of these do you deny:
//Most Calvinists do not want to admit that the reprobate of their system ultimately hates and rejects God because God first hated and rejected them. //”
I think this is true. It relates to that which Calvin called the “horrible decree” whereby all of humanity was condemned by Adam’s sin. Thus, God hated Esau but in saving His elect, God loved Jacob.
//Calvinists seem to think there is something morally wrong with admitting that a believer is better than an unbeliever. //
I deny this. The believer and unbeliever are equal in that both are sinners. The only difference between them is the way God treats them.
//What is the underlying motivation for asking the question, “Why you and not another?” The implication seems to be that one who makes the libertarianly free decision to accept the gospel appeal is meriting or more deserving of salvation? As if the decision to repent somehow earns or merits one’s forgiveness.//
I deny this. The motivation is to determine if a person accepts the gospel by God’s grace or because of some quality inherent within the individual. The issue is why one person with LFW accepts salvation and another does not. That each person makes a LFW decision is not at issue (that can be granted); at issue focuses on the contradictory decisions.
Finally, “Seems you are guilty of the tu quoque fallacy that He exposed previously. Perhaps you can address the argument with counter arguments complete with scripture to back them up as he has done.”
I don’t see it.
RHutchins, you wrote //That each person makes a LFW decision is not at issue (that can be granted); at issue focuses on the contradictory decisions.]//
Freewill is precisely what is being argued. Did you somehow miss the many statements like “While on the one hand arguing that mankind will always act in accordance with his nature (assuming the nature could not be libertarianly free, mind you)”
I am glad you now grant LFW. Determinism cannot be defended Biblically. .
EGS writes, “I am glad you now grant LFW. Determinism cannot be defended Biblically. ”
So long as those who advocate LFW never give in greater specification that to say it means to chose otherwise – which allows for a wide variety of interpretations including Calvinist and non-Calvinist conclusions, I see no problem agreeing to it. LFW does not deny determinism unless one defines it to do so, and no one has figured out a way to do that. Perhaps you could do it and gain the acclaim of your fellows.
//LFW does not deny determinism // I would say under LFW the willer is the determiner. I don’t think the determinist or the compatibilist agrees with this. The compatiblist denies that the willer contols the desires. In the case of Calvinism, the determiner is always God.
EGS writes, “I would say under LFW the willer is the determiner.”
More than that – that the willer has control over his desires in determining what he will do. We know that one’s desires act as a constraint on what he chooses to do. The issue is whether the strongest desire rules over weaker desires thereby determining the final choice.
Then, “I don’t think the determinist or the compatibilist agrees with this.”
They don’t only because no argument is offered to show this to be the case. James says, “each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin;” suggesting that one’s desires are more involved in determining one’s decisions than free-willers allow.
Then, “The compatiblist denies that the willer contols the desires.”
Control over one’s desires is an issue. The free-willer assumes that the person has control over his desires. The compatibilist denies the truth of this assumption – it amounts to begging the question: assuming that a person controls his desires in order to prove that he freely chooses from among those desires.
Finally, “In the case of Calvinism, the determiner is always God.”
Under Calvinism, God exercises absolute control over all determinist forces and those forces cannot influence a person unless God decides that they should. For example, Eve cannot be deceived by Satan unless God removes His protection and Satan is not blocked from entering the garden.
Sir,
You have most eloquently put to words the objection to this calvinist doctrine that has been in my heart from the first time I heard it! For my heart cries out, “No! I know the points at which I have, of my own volition, acquiesced to God’s wisdom and ways, setting aside my own inclinations—yet that, always by the grace of God!”
Indeed, there is an undeniable synergism in my relationship with Christ, else there really is no relationship; only a kind of cold, dry, mechanical, predetermined causal construct, which would rob me of the immeasurable dignity granted to me by my loving and gracious Savior, who “is not ashamed to call me brother!”
For this reason, I cannot fully subscribe to the logical end of the calvinist’s doctrine of irresistable grace, for I know at which points I have resisted it, and I know at which points I have, by God’s grace, acquiesced.
I really enjoy reading your blog. As I was reading through today a thought popped into my mind. To the Calvinist it seems, God allowing/permitting sin into the world is much less of an attack on His omnipotence than a sinner choosing to repent and believe on Jesus Christ through the gospel of His own free will.
That seems very strange to me.
Kevin Hall
Sent from myMail for iOS > >Thursday, August 11, 2016, 8:51 PM +0200 from SOTERIOLOGY 101 : >soteriology101 posted: ““Why did you believe the gospel, but your friend did not? Are you wiser or smarter or more spiritual or better trained or more humble?” >This is typically one of the first questions a Calvinist will ask a non-Calvinist when attempting to convince them of t” >
Good comment Kevin.
Its wise not to be deceived by the meaning Calvin applies to the term “permission”.
His meaning is not the meaning people use for this term in the common English vernacular.
A puppeteer who makes his puppet jump – can say he gave the puppet “permission” to jump.
A Calvinist who drives his car to the liquor store can say he gave his car permission to go to the liquor store.
This is called “Active” permission – and that is the sense in which Calvin means it.
Be advised Calvinists seek to hide this fact – so they can use the term equivocally.
http://www.biblestudytools.com/classics/strong-systematic-theology/part-iv-the-nature-decrees-and-works-of-god/chapter-iii-the-decrees-of-god.html
Why did you believe the gospel, but your friend did not?
Of course the Calvinist answer *REALLY* is……
WAIT FOR IT…….DRUM ROLE!
From the foundation of the world you’re every neurological impulse was programmed
You can only believe what the THEOS determines you to believe.
Calvinist Robert R. McLaughlin, in “The Doctrine of The Divine Decree”
-quote:
“The Omniscience of God merely PROGRAMMED into the divine decrees all our thoughts, motives, decisions and actions, which include our sins and failures as well as our successes”.
William Lace Craig unpackages the irrationality of it:
-quote:
“There is a dizzying, self-defeating character to determinism . For if one comes to believe that determinism (aka Calvinism) is true, one has to believe that the reason he has come to believe it is simply because he was determined to do so.
When you come to realize that your decision to believe in determinism (aka Calvinism) was itself determined and that even your present realization of that fact right now is likewise determined – a sort of vertigo sets in.
For everything that you think, even this very thought itself, is outside of your control.
Determinism could be true; but it is very hard to see how it could ever be rationally affirmed, since its affirmation undermines the rationality of its affirmation.”
https://www.godcontention.org/christian/william-lane-craig-and-divine-determinism
Leighton,
Great article! I really enjoy your podcasts, articles, and the practicality of your argumentation. Excellent!
I was reading a recent book, Are People Basically Good? by R. C. Sproul (2016) and was surprised to come across this gem:
Leibniz said that the only way God can make people is
to make them finite. The only kind of a world God could
ever create is a finite world, because even God couldn’t possibly create something infinite. Anything created would be,
by definition, finite, dependent, and derived. Thus, Leibniz concluded, the only way God could create mankind
and the world is to create them finite. God has done the
best He could possibly do; this is then the best of all possible worlds.
The biggest problem with finitude as an explanation for
man’s fallenness and sinfulness is that it places the blame
for man’s sin ultimately on God and absolves humanity
from any kind of responsibility. It’s the ultimate moral copout, whereby I say not that the devil made me do it, but
worse than that: the Creator made me do it, because He
made me finite. To err is human, and since I’m just being
human, God is obligated to forgive me.
Doesn’t that seem remarkable in the light of how peculiarly well his argument fits his own soteriology?
Does Sproule agree with all that? Seems he is digging himself a deeper hole than the one he is already in.
If you are implying that Sproul is in agreement with Leibniz than I think you have missed the point. The chapter is about how we often want to lessen the severity of our sinfulness and assume that God will simply forgive because that is what a good God does.
The chapter is dealing with the tension between the theology of original sin and God as the supposed author of sin. Sproul is giving an example of an apologetic from Leibniz that exonerates God, but he does not agree with it. His disagreement is clear from the last sentence of the chapter: “God will never judge us for being finite, but He will justly judge us for being disobedient,” (his disagreement become more clear in further chapters).
Perhaps you are implying that Leibniz is a Calvinist which I think you will find is incorrect. Though I too disagree with Leibniz I find his musings on the limitations of what God can create interesting. God can not create illogical self contradiction—creating a rock too big for Him to lift is just a verbal game like an Escher drawing.
The idea that God can create an individual who’s will is totally independent of Him falls into this category.
Even though we continue to call former presidents president they do not have the same power as the current president. A king has ultimate power only in his own realm. God can not create another god equal to himself and still remain the one true all powerful god.
Good thoughts, Mike, but no, that’s not what I had in mind. i was thinking more the exact same line of thought applies against determinism, something like:
The biggest problem with determinism as an explanation for man’’s fallenness and sinfulness is that it places the blame for man’’s sin ultimately on God and absolves humanity from any kind of responsibility. It’s the ultimate moral copout, whereby I say not that the devil made me do it, but worse than that: the Creator made me do it, because He made me determined. To err is human, and since I’m just being human, God is obligated to forgive me.
Why did Sproul not use the “Who are you, O man, to reply against God?” argument when faced with a form of argumentation that mirrors criticism against his own system?
Mike,
You make a couple comments that show where the problem is in regards to your thinking concerning free will and human nature:
“God can not create illogical self contradiction—creating a rock too big for Him to lift is just a verbal game like an Escher drawing.”
Agreed, even God does not engage in contradictions. Most of us here would agree with this.
“The idea that God can create an individual who’s will is totally independent of Him falls into this category.”
Now this is questionable. If human persons or angels have their own wills, then they have a will that is in some sense independent of God. The universe is not a gigantic sock puppet with God inside everything directly controlling everything like a sock puppet. You would also need to explain exactly what you mean by “totally independent of Him”. As God is everywhere we are never totally independent of him. If you are speaking of control, God creates us capable of having our own thoughts and doing our own actions (that is also where personal responsibility comes in, you can only be responsible for what you control: if you have not control over anything then you cannot be responsible for anything either).
“God can not create another god equal to himself and still remain the one true all powerful god.”
I think here your error becomes very clear, you equate having your own will with being God (my own will = I am a God). I think this is a major simplification and error.
Having a will alone does not make you a God.
The devil has a will of his own, and yet he is a created being. And this is just the point, if something is a created being then it is not a God.
So even if God should decide to create creatures that have their own will, their having their own will does not make them a God.
I also must say that I laughed when I read your words, not laughing at you, but your claim that if something has its own will makes it a God made me think of tantruming babies. They are small, completely dependent on their parents for existence, and yet when they tantrum they most definitely are acting as if they have their own independent will. A will that can even be defiant towards parents who are much bigger and more powerful than them. I think there is a parallel between a baby that tantrums against their parents and sinners rebelling against God. In both cases you definitely have an independent will that is rebelling against a much more powerful persons.
Mike do you have kids? Ever seen your young child tantrum? If you have then you most definitely have seen an independent will that is acting out, and merely having that independent will does not make that little human person a God!!! :-)
Mike wrote. “The idea that God can create an individual who’s will is totally independent of Him falls into this category.”
Robert responded, “Now this is questionable….The universe is not a gigantic sock puppet with God inside everything directly controlling everything like a sock puppet.”
I like the illustration. We know that God is omnipresent, so God is inside everything. God is omniscient, so He not only knows how everything works but what everyone thinks even before the thoughts enter any person’s mind. Finally, God is omnipotent, so He can prevent certain thoughts entering a person’s mind, restrain a person from acting on any particular thought, or allow a thought to run rampant and dominate the person’s mind and will. In the end, God is directly controlling everything a person does but not causing a person to do anything – it is impossible that God not be controlling everything a person does because whether God is active or passive in His actions toward a perosn, He always knows the end from the beginning and whatever happens is necessarily His will.
Reblogged this on Arminian Today and commented:
Brother Flowers offers some good thoughts even for Calvinists to consider here. I highly recommend this post even if you don’t agree with Arminianism.
I can see your point but, of course, the issue is how you define determinism and free will, and whether you can see some compromise between the two.
On page 37 Sproul begins his discussion of how defines these terms:
“…This introduces a new concept called determinism, which says that all of my choices are predetermined by something outside of me so that I don’t have any real choice in the matter. In opposition to determinism is the concept of self-determination. Self-determination still means that one’s choices are determined by something, that is, my own desires. Freedom does not mean acting without a reason, or having an effect without a cause; every time I choose something, there’s a reason for that choice. No choice is undetermined. Thus, to be free means having the ability to choose what you want, or having your choices determined by your desires.”
I really do believe that a deep philosophical discussion of free will and determinism will reveal the presuppositions that both sides hold when approaching scripture. I recommend listening to the recent Flowers vs Matt Slick debate on the Bible Thumping Wingnut (Jul 31, 2016). It’s hard going because it’s really long (about 3 hours) but it is the best discussion I’ve heard on the subject of the coherence of LFW. https://www.youtube.com/watch?v=N555d_F2AY4
Proponents of LFW don’t suggest choices aren’t made with reasons. (Listen to Jerry Walls in the YouTube debate with Bruce Ware and a couple others. And William Lane Craig addresses this too).
We just don’t believe reasons are “determiners.” They are perceived factors that influences the determiner in making his determination. It doesn’t suggest the determiner couldn’t have done otherwise.
Just as you insist that, contrary to what Calvinists say, meticulous deterministic control creating robots and puppets is the result of the Calvinist system, so to is reason-less, arbitrary and anti-cause-and-effect the result of your non-Calvinist system.
Asking “why” in order to discover the reason behind an action or idea or opinion (which presupposes an internal cause-and-effect) is the most natural and common thing that we do as humans. Reasons are the catalyst for everything we think and do (unless one is insane). The question really isn’t whether the person could have done otherwise, that is a given, the question is what are the thought processes (which would include one’s upbringing and culture and gender and environment, etc., etc.) that brought the person to make the choice that they did?
Mike,
I hold to libertarian free will as you know, and I believe that usually we do our actions, make our choices for reasons. We consider two different options, and the reasons connected with each as to why that choice ought to be made, we then select one choice and not select the other. As we have LFW we can make either choice, neither choice is necessitated, neither choice is compelled (even by reasons).
And yet you a compatibilist who denies LFW make this comment:
“The question really isn’t whether the person could have done otherwise, that is a given, the question is what are the thought processes (which would include one’s upbringing and culture and gender and environment, etc., etc.) that brought the person to make the choice that they did?”
Actually being able to do otherwise is only a given if you hold to LFW. If our actions are determined by some necessitating factor, than we have to make the particular choices we make, it is impossible to choose otherwise if our choice is determined. Example, if God decrees that I make choice X, then it is impossible for me to choose otherwise and choose Y instead (or vice versa if God decrees that I make choice Y). You can only do otherwise, or choose otherwise if your choice involves LFW.
Now in considering our reasons for our choices we will ask “why”. As one author I read recently put it, we are “explanation building machines” (i.e. we are always trying to explain a person’s actions by considering their reasons and then coming up with an explanation). We are always asking “why did you do that?” “Why did you make that choice?”
But coming up with explanations as to why a person made their choice is not the same as that person being able to do otherwise. In all forms of determinism, including theological determinism, the person cannot do otherwise, they have to make the choices they make. So I believe you are mistaken to claim that “the person could have done otherwise, that is a given” if determinism is true. That can only be true if indeterminism, LFW are true.
Robert writes, “I hold to libertarian free will…I believe that usually we do our actions, make our choices for reasons. We consider two different options, and the reasons connected with each as to why that choice ought to be made, we then select one choice and not select the other. As we have LFW we can make either choice, neither choice is necessitated, neither choice is compelled (even by reasons).”
Look at the confusion in this – “[we]]make our choices for reasons,” but “neither choice is necessitated.” A “reason” is a motive to act. If people make choices for “reasons,” it means that the person is motivated to act so that one reason prevails and the choice made is necessitated by that reason. When we apply LFW to the salvation decision, we find that the person is motivated to gain eternal life and avoid eternal death – the person has a “reason” that easily prevails if the person is “free.” It is only where the person does not have LFW, as the Calvinists say happened when Adam sinned, that a person rejects salvation as even the Scriptures explain.
Then, further confusion – “In all forms of determinism, including theological determinism, the person cannot do otherwise, they have to make the choices they make.” Under determinism, that choice is derived from a reason. So, if Robert means what he says above – “[we]]make our choices for reasons,” then he is as deterministic as the determinists because they say the same thing.
I usually ignore rhutchin’s posts because they are so full of errors and confusion.
Now he is accusing me of being confused on the nature of agent causation and reasons based explanations. Lest others misunderstand my view, I will show a common determinist error that rhutchin is making (i.e. the error of believing that reasons have causal powers when in fact they have no such power whatsoever).
He writes:
“Look at the confusion in this – “[we]]make our choices for reasons,” but “neither choice is necessitated.”
He actually believes that ****reasons*** are ***forces in the world*** that force us to make the choices that we make (this is so off base as to almost sound like science fiction, instead of having aliens engaging in mind control of our minds, we have reasons controlling our actions).
The standard understanding of agent causation is that the agent makes their choices “for reasons”.
Now “for reasons” does not mean that these reasons are actual forces in the world or even in the person’s mind that force them to make their choice. No, “for reasons” means that when we choose we do so with a reason in mind.
e.g.- I choose to pick up the TV clicker so that I can turn on the TV and watch an Olympic event. My reason for choosing to pick up the TV clicker is that I want to turn on the TV. But this reason does not have causative powers, it is not a force that causes anything. We all know this because at times we had reasons to do something but we did not carry out those reasons, we chose not to act on those reasons (cf. when we say to someone “why didn’t you do that?”’ we know they had that reason in their minds and yet they chose not to act upon it).
As personal agents with free will we have the power to decide which reasons we will act upon and which reasons we will not act upon.
So the real “power” in choosing is **us**, the personal agent. This is normally called “agent causation” in discussions of free will.
It is not accurate to say that reasons necessitate choices because REASONS ARE NOT CAUSATIVE POWERS IN THE WORLD.
Study physics and you will find no instance of a **reason** acting in the world.
Study psychology or study your own choices and again you will find no **reason** that causes events to occur, even in your mind. You will find reasons in your mind that you consider, that you deliberate about, think about, but they are thoughts in your mind, not entities with any causal powers.
And this is the common error made by Calvinist determinists such as rhutchin as they view reasons AS IF they are entities with causal powers, when in fact they are not.
Rthuchin then provides his understanding of reasons:
“A “reason” is a motive to act. If people make choices for “reasons,” it means that the person is motivated to act so that one reason prevails and the choice made is necessitated by that reason.”
When he says that “one reason PREVAILS” this again ASSUMES (AND IT IS A FALSE ASSUMPTION) that reasons are entities that have causal powers when in fact they have no causal powers whatsoever.
The agent has the power to decide which reasons to act upon, but the reasons themselves have no causal powers whatsoever.
Some determinists such as rhutchin think that a competition is going on in our minds between reasons, and so the STRONGEST reason “prevails” and so we have to act upon this reason, with the agent being passive and caused to make their choices by these reasons. But again, reasons have no causal power whatsoever. If reasons have no causal powers then they cannot necessitate anything. Only some entity with causal power can necessitate some event to occur.
Robert writes, “I will show a common determinist error that rhutchin is making (i.e. the error of believing that reasons have causal powers when in fact they have no such power whatsoever).”
This is wrong. Reasons provide the logical argument (a motive) for choosing one option over another. The strongest argument (reason) determines that option which one chooses. Ignore what Robert says about reasons being “forces.”
Then, “As personal agents with free will we have the power to decide which reasons we will act upon and which reasons we will not act upon. So the real “power” in choosing is **us**, the personal agent.”
This amounts to saying nothing of substance. People with LFW make “logical” decisions; not “illogical” ones. People are the agents using logic (within the constraints of ignorance, lack of understanding, and a desire to glorify oneself – at least in the non-Calvinist model) to decide how to proceed. People may make a “bad” decision but it will be a logical decision. Can Robert explain how he thinks the “will” decides if not using logic? Mystery?
Then, “It is not accurate to say that reasons necessitate choices because REASONS ARE NOT CAUSATIVE POWERS IN THE WORLD.”
There is a causative force driving the need to make a decision (e.g., the ship is seeking). Reason is the basis for deciding what option to take (e.g., lifeboat, life preserver and swim, plug the leak). The causative forces have determined that a decision need be made; reason determines which option among many should be pursued.
Given his erroneous fixation on “forces,” the remainder of Robert’s comments can be ignored.
Again, reasons don’t have to be determinative, they can just be influential.
Pastor flowers adds, “reasons don’t have to be determinative, they can just be influential.”
Of course, the issue here is whether the strongest reason or influence is always determinative. The Calvinist position is that it is. The problem for the non-Calvinist is to explain how a weak influence prevails over a strong influence.
Dr. Flowers,
With every new entry in your awesome web-site I gain a higher appreciation and respect for your clear and precise way of communicating grace in the face of a doctrinal system (i.e. Calvinism ) in love with the idea of God perpetrating evil on others and taking pleasure in doing so. Thank you so much!! May God increase you in wisdom and stature, and in favor with God and man. My thanks. Br.D :-]
Robert, you misunderstood me. I pretty much agree with everything you said. It is difficult sometime to fully express philosophical ideas in a short post. So I admit that I wasn’t really very clear.
Humans can program a computer to beat a human in chess—and, perhaps, even simulate the human thought process. But a computer can never transcend it’s human maker—regardless of what sci-fi tells us. Of course this isn’t a perfect analogy—all though, as a Calvinist I believe that God created puppets and robots so it works for me!
The devil has a will of his own and yet he, and his will, was created by an omniscient God who knew the devil’s future—that is if you are not an Open Theist. And if I remember correctly I think you are so you can ignore that.
Leighton always makes a big deal about real control and power being truly expressed by not being afraid to relinquish that power. That is what I was getting at with the president and king examples.
I also had to smile at your baby tantrums comment. I just finished listening to Leighton’s last podcast where he tell us that little children are humble and attentive. Children are self-centered, selfish and don’t need to be taught to deceive. They definitely have a will all their own!
Mike,
“The devil has a will of his own and yet he, and his will, was created by an omniscient God who knew the devil’s future—that is if you are not an Open Theist. And if I remember correctly I think you are so you can ignore that.”
I am definitely not an open theist, that is a serious error that Arminian, Calvinists and Traditionalists oppose.
“Leighton always makes a big deal about real control and power being truly expressed by not being afraid to relinquish that power. That is what I was getting at with the president and king examples.”
The thing about the president and king examples is that they are good examples of how a person can be the “sovereign” over a Kingdom or country and yet they do not control all of the actions of their subjects. Their subjects sometimes can and do rebel against the King’s/President’s authority.
“I also had to smile at your baby tantrums comment. I just finished listening to Leighton’s last podcast where he tell us that little children are humble and attentive. Children are self-centered, selfish and don’t need to be taught to deceive. They definitely have a will all their own!”
Well both are true, little children tend to be humble and attentive, unlike adults who are sometimes, set in their ways like concrete, experts in their own minds and so less prone to humility or openness (think of adults who say “no one tells me what to say, do or think”). At the same time, very young children show their ability to rebel and sin by their extreme self centeredness acting as if they are the “kings” the center of the universe, and we are the servants! 🙂 Personally, seeing how bratty a small child can be makes it hard for me take seriously people who say that human beings are basically good by nature. That is not what I see, I see rebellious and self-centered by nature. That is why it is so hard for us to humble ourselves and do it God’s way and not our own. It is much easier for us “to play god” and try to control and rule our own life than for us to humble ourselves and become servants of Jesus.
Mike writes, “Leighton always makes a big deal about real control and power being truly expressed by not being afraid to relinquish that power.”
The idea that God “relinquishes His control” reflects a decision by God not to directly bring about an outcome. In such cases, God still exercises control through secondary forces/influences. Regardless, decisions by God to relinquish control are predicated on His perfect knowledge of what happens consequent to that decision – thus, whether God relinquishes control or not, everything that happens subsequent to that decision still reflects His perfect will – everything plays out exactly as He wants.
Robert,
Sorry for confusing you with the Open Theist (I think there is one who posts sometimes). I can agree with much of what you say. I think the problem is we just have different interpretations of LFW and compatiblism. I understand, many Calvinists—especially theologians—equate compatiblism with determinism. And many non-Calvinists, like Professor Flowers, insist that compared to determinism compatiblism is a distinction without a difference. If you want to understand the nuances and subtleties of compatibilsm you will have to read the philosophers.
The explanation building machine at least proves the point that I was making that we naturally look for reasons. But it appears that the explanations are just applied after the fact to give us a false sense of security. Sorry but I can’t agree with that and I don’t think that is the majority view. People have real reasons why do what they do.
I’m not surprised that you found fault with my president and king analogies—human analogies always fall short when they are applied to God. I don’t think I’ve heard an analogy from Leighton that I didn’t have problems with. I think we are pretty close on the children thing.
Hey, if you are interested, search for the podcast version of “Closer to the Truth” with Robert Lawrence Kuhn and listen to “How Free Is God?” (2015-06-30). It’s fascinating—every LFW philosopher who is asked this question becomes a compatiblist in responding!
Mike,
“Sorry for confusing you with the Open Theist (I think there is one who posts sometimes).”
The open theist that posts often here is Brian Wagner.
“I think the problem is we just have different interpretations of LFW and compatiblism.”
Ok, Mike what is your definition of LFW?
And what is your definition of compatibilism?
“I understand, many Calvinists—especially theologians—equate compatiblism with determinism.”
That is the usual understanding, what most people think, that compatibilism is a form of determinism. There is quite a lot of material to confirm this view, especially among philosophers.
“And many non-Calvinists, like Professor Flowers, insist that compared to determinism compatiblism is a distinction without a difference.”
I don’t think that Leighton says there is “a distinction without a difference”, rather, he is informed enough to know that compatibilism **is** a form of determinism.
“If you want to understand the nuances and subtleties of compatibilsm you will have to read the philosophers.”
I have, I say this not to brag, one of the things that I do when I want to really understand a subject is that I get in contact with the best authorities on that subject (there is this wonderful thing called email in which you can contact anyone in the world for free, especially easy with academics). So I have gotten to know John Martin Fischer (the top compatibilist in contemporary philosophy), Kevin Timpe (the top proponent of LFW), also David Hunt (another major proponent of LFW), Alvin Plantinga (a very good representative of LFW), etc. It has taken time, but between discussing things with them and asking questions and reading their material, I think I have a good grasp of the “nuances and subteties” of compatibilism and LFW.
“The explanation building machine at least proves the point that I was making that we naturally look for reasons.”
That was the point of the comment, that we naturally are constantly looking for reason based explanations for people’s choices. We believe that people act for reasons when they make their choices.
“But it appears that the explanations are just applied after the fact to give us a false sense of security. Sorry but I can’t agree with that and I don’t think that is the majority view. People have real reasons why do what they do.”
Not sure what you are saying here, I agree that people have real reasons for whey they do what they do. Reason based explanations are explanations that ask what reasons did the person have in mind when they made that choice, did that action.
“Hey, if you are interested, search for the podcast version of “Closer to the Truth” with Robert Lawrence Kuhn and listen to “How Free Is God?” (2015-06-30). It’s fascinating—every LFW philosopher who is asked this question becomes a compatiblist in responding!”
Could you give a summary of what Kuhn suggests? That would save me some time. It would also be helpful to know how he defines compatibilism.
Regarding God’s freedom, He is free to make His own choices. His choices are not determined by anything outside of or beside Himself. He, like us, makes His choices for reasons in light of what is important to Him. He definitely experiences LFW as there are situations where He can make either choice (a famous example being creation of the universe, He had the choice to create or not create, He was under no necessity to create, He freely chose to create). When God makes statements such as “I will have mercy on whom I will have mercy” He is clearly saying that He has choices, choices that are up to Him and freely made. He chooses in line with His nature, but His nature does not cause His choices. He cannot make some choices (e.g. deny Himself, lie, sin, actualize a contradiction) these are options that are outside His range of choices.
Robert writes, “[God], like us, makes His choices for reasons in light of what is important to Him….He chooses in line with His nature, but His nature does not cause His choices. He cannot make some choices (e.g. deny Himself, lie, sin, actualize a contradiction) these are options that are outside His range of choices.”
God’s choices reflect perfect knowledge, perfect understanding and perfect wisdom. With these, God “works out everything in conformity with the purpose of his will.” or, as you say, what is important to Him. The foundation for God’s decisions is His nature which is described as divine. Contrast this with man who’s nature is described as sinful with a will that is ruled by pride and selfishness. Add to this an appalling ignorance of pretty much everything, little understanding of the world around him, and a wisdom that must be compared to his fellow humans to mean anything. God sets the standard for LFW and we recognize that the LFW attributed to men is such a corruption of true LFW that it can only be defined in the most general terms in order not to expose it for what it is not.
I listened to your podcast “The Conflating of Calvinism” and I finally understood how the Calvinist is conflating the responsability of sinners to believe and the responsability of God to save and how the y all call it “salvation”. Faith doesn’t merit salvation. Faith in Christ doesn’t merit salvation. Salvation is God’s gracious giving.
Thank you for explaining it so clearly. It’s been explaining a lot of confusion even I had.
Spread the word 🙂
I have a brother-in-law who accepted to be my debate buddy each Sunday so I am practising. When I’ll continue my theology studies I hope I’ll be able to defend my views…..
And since I am not Southern Baptist and I was a Calvinist for almost 10 years, I don’t know what to call myself…Traditionalist has no connotations here and I am definitely not an Arminian! :p
samgigibeault wrote:
“Since I am not Southern Baptist and I was a Calvinist for almost 10 years, I don’t know what to call myself…Traditionalist has no connotations here…..”
Wonderful samgigibeault!! I look forward to your insights on Calvinism from an “insiders” perspective. I have an especially keen interest in Calvinism’s sociological characteristics. I always seek “insider” information as highly valuable, because those still captured by the group-think keep that info concealed from the public arena and eventually become experts at wrapping the doctrine within innocent sounding spin-language. Our wonderful Jesus was a whistle blower of the most excellent kind. And Father God has made it possible for the X-Calvinist to be one too! Looking forward to your posts samgigibeault. :-]
Mike writes: Here’s the thing, all I hear is this exaggerated meticulous control……
Hi Mike, Sorry I wasn’t able to get this submission directly under yours. I really appreciated your post. Very thoughtful, sincere and well thought out. It seems to me you have a strong sense of discipline for honoring the law of non-contradiction, which I find stands way above the norm in the Calvinist fold. I’ll have to take some time and re-read your post again. Some of it, I think you and I both know goes back to the fact that scripture doesn’t spell all of these things out like a highly precise philosophical treatise. I think Dr. Flowers alluded to some of that in this article as well as others prior. As you pointed out in a well thought out post, concerning Peter van Inwagen, both sides have unresolved issues, and (Peter for example) just decided that indeterminism, from his perspective, is more viable. Although he does understand there are others on the other side of the fence with the opposite point of view.
I’m sorry you feel that the criticisms are unwarranted. Perhaps we can both appreciate the way the pharisees felt when Jesus came at them with his criticisms. If I were one of them, I can only imagine the feeling of offense I would feel. Perhaps we together can both acknowledge that strong words can be spoken and sometimes for legitimate reasons, and the audience (and that can just as easily be me) can take offense. But that doesn’t automatically mean that the criticisms aren’t warranted. Perhaps they might even be a reflection of what God feels?
On the issue of meticulous control. It seems you’ve been able to resolve a way to not see clear logical implications within Calvinism’s theological determinism, which for me, clearly does entail meticulous control by a deity, making humans function as nothing more than instruments in the hand of a sovereign supernatural power, simply acting out every thought and deed, in response to an external divine will. Thank you for expressing that you see nuances in that process. Although, I’m sure you know, that from my perspective, those nuances can’t possibly justify concepts of God being the author of evil in my way of thinking. And since I’m not invested in theological determinism, I can’t help but connect those dots. I hope you’ll have compassion on me if I’m in the wrong there.
Again, I appreciate your honesty and sincerity. Even though we look at the same object through different lenses, I do feel a kinship with you. Your friend. Br.D
BR.D,
You have an interesting and helpful taxonomy for the techniques used by Calvinists. I am wondering what your term is for, folks that I call “intentional skeptics.” I call them intentional skeptics because their skepticism is intentional, they are not sincere people whose questions are not answered. They are people who stake out a position first, then ask questions, when the answers are given to their questions they just dismiss them all. No question is sufficient for them, good enough for them, because they really don’t want their questions answered. They will also at times mock and ridicule the person who gives them answers. I have seen this a lot from atheists and other nonbelievers. I have sometimes seen it with Calvinists. Do you have a term for such people Br. D? Note I have no trouble answering questions that are sincere coming from people who are sincerely asking: but these folks are a different animal. Know what I mean?
Hi Robert,
I’m not sure I have a name for people in that condition. Although I know what you mean. To me I guess I see that person as heavily invested in a certain reality which they WANT as their experience. For some time, I felt a necessity to reason with people in that condition, and over the years discovered that there is often nothing I can say that will effect them. Its like they have an program algorithm in their brain that doesn’t facilitate any successful neurological impulses in response to anything I’m trying to share with them.
Sometimes letting them go on in what way is right in their own eyes is the best policy. Thanks for your post!! :-]
br,d, writes, “Calvinism’s theological determinism, which for me, clearly does entail meticulous control by a deity, making humans function as nothing more than instruments in the hand of a sovereign supernatural power, simply acting out every thought and deed, in response to an external divine will. ”
That God exercises meticulous control over His creation does not require that humans be without freedom to act. A dog, chained to a stake within a fenced yard is still free to act within the constraints of the fence and the chain. Jonah was free to flee within the constraints of the storm and the fish as God was free to create the storm and the fish. By God’s decree, humankind were given over to Satan when Adam ate the fruit and sought after him and the sin into which he led them and all the while under whatever restraint God decreed – being willing instruments of Satan but finding themselves accomplishing God’s decrees despite their desire not to do so.
Wow, thank you so much for this irenic response. It’s really difficult to keep a level head on these blogs sometimes. I don’t blog a lot because, aside from the fact that it’s very time consuming, it’s frustrating! It’s so hard sometimes to argue and explain in writing clearly but succinctly. I feel that we might get closer to understanding each other if we could just have a face to face conversation.
I may not always achieve this but I try to be sympathetic to the Arminian/non-Calvinist side. I have problems with the way some Calvinists argue and I disagree with Calvin and Edwards on a number of issues. Compatiblism is also difficult and I struggle to understand it. And as much as I get frustrated with Dr. Flowers arguments I continue to listen to his podcast because it challenges my views and helps me understand alternative views.
I hold to Compatibilistc free will in spite of the problems simply because I am unable to reconcile the contradictions within LFW. I would agree with you that Hard Determinism is akin to Fatalism and meticulous control — though real Determinists wouldn’t put it that way. Meticulous control makes no sense to me in a world where God fine tunes the universe with specific laws and natural forces. Because I can not get behind either extremes I look to a middle ground — some kind of compromise. And there are Compatiblists that would disagree with me that Compatiblism is a compromise between LFW and Determinism.
I define Compatibilistc Determinism as simple cause-and-effect — and I leave it at that. Free will is tricky but I define it as non-cohesive choice between most options but not always opposite options. Our choices are a result of our primary desires which come from our developing natures.
One thing I would like to stress is that most of this is philosophical and if believing in Calvinism would make someone misunderstand the character of God that is represented in the scriptures than it should be put aside!
Thanks again for your response and I will try to continue to live up to the sentiment that you have expressed. Your blogging friend Mike Ranieri.
Hi rhutchin,
In Philosophy the terms “Agent” and “Instrument” have established meanings.
An “Instrument” is something that is used to carry out an action. An “Agent” has the ability to utilize an instrument, or make the instrument do what the Agent wants it to do. But the instrument does not have the ability to utilize an Agent. And the Instrument is not (by nature) entailed with the functionality of choosing alternative possibilities.
So my statement concerning Calvinism and how it logically entails man as nothing more than an “Instrument” carries that meaning. In Calvinism, whatever God MAKES man do…that is what the man does. And whatever God MAKES man think is what the man thinks. Whatever God MAKES man choose, is what he chooses. For Calvin, God accomplishes this through the mechanism of divine decrees which are pronounced millennia before the man is borne. Thus the Calvinist declaration that ALL things which come to pass do so by God’s immutable decrees.
In Philosophy also, there is a distinction between a “UNIVERSAL” declaration and a “PARTICULAR” declaration. A “UNIVERSAL” declaration is stated with the word ALL. [ALL humans are mammals]
A “PARTICULAR” declaration is stated with the word SOME. [SOME humans are mammals]. See the square of oppositions here: https://en.wikipedia.org/wiki/Square_of_opposition
So when Calvinists call their doctrine “PARTICULAR” redemption, it is understood as the concept that God does not save ALL men UNIVERSALLY. And when they declare that ALL things which come to pass, do so by God’s immutable decrees, which He proclaims at the foundation of the world…. Here the word ALL means everything UNIVERSALLY without exception.
So to follow that concept to its logical conclusion entails that every neurological impulse that your brain will ever have from the first spark of human life to your last breath occurs because God MAKES it occur. And every sinful conception that you will ever have as well. So the declaration that ALL things which come to pass, do so by God’s decrees is the equivalent of saying that ALL things which come to pass do so because God MAKES them come to pass. And God allows no other alternative possibilities outside of his immutable decrees. Hence this resolves to the logical conclusion that God’s decrees concerning a man are that man’s inevitable and unavoidable FATE. The man is powerless to alter God’s immutable decrees, thus nothing the man does can alter his FATE. And even if he does do something…that which he does is only what God MAKES him do anyway.
The logical entailments for the Philosophically minded Christian are clear. God is the single sole “Agent” in the universe, and all created beings are “Instruments” through which he manifests his will.
William Lane Craig likens this concept in Calvinism to that of God moving humans to do his will, the same way that a boy moves toy solders.
Quote:
In this system there are no free agents in rebellion against God, whom God seeks to win through His love, and no one who freely responds to that love and freely gives his love and praise to God in return. The whole spectacle is a charade whose only real actor is God Himself. Far from glorifying God, the deterministic view, I’m convinced, denigrates God for engaging in such a farcical charade. It is deeply insulting to God to think that He would create beings which are in every respect causally determined by Him and then treat them as though they were free agents, punishing them for the wrong actions He MADE them do or loving them as though they were freely responding agents. God would be like a child who sets up his toy soldiers and moves them about his play world, pretending that they are real persons whose every motion is not in fact of his own doing and pretending that they merit praise or blame. I’m certain that Reformed determinists, in contrast to classical Reformed divines, will bristle at such a comparison. But why it’s inapt for the doctrine of universal, divine, causal determinism is a mystery to me.
http://www.reasonablefaith.org/molinism-vs-calvinism#ixzz4IOGyfeub
BR.D
Hope you saw my response to your last post.
I just wanted to say something quick regarding this post. The way you state your case is very coherent and logical, and as stated I really couldn’t disagree. Now, we could discuss the particulars but here is what really stood out to me. Given what you have said and then the quote from William Lane Craig, how do you account for Craig’s Molinism? It is truly surprising to me that Craig equates Calvinism with Hard Determinsm but holds to Molinism, which is just as deterministic as he makes Calvinism to be. This to me lessens his credibility in this area of debate.
Hey Mike,
That’s an interesting question about Molinism. It certainly seems to be a form of middle-ground for both Calvinists and non-Calvinists. I haven’t had the time to think through all of its ramifications. But it does seem logical to me that if humans have a form of knowledge to accurately know what a creature would do, given a certain circumstance, that certainly God would have that (Middle) knowledge as well. I’m certainly not in any position to declare what kind of knowledge God doesn’t have.
I understand there are a number of Calvinists who are embracing it as a way of resolving the God as author of evil dilemma, while still remaining true to Calvin in other areas. I don’t know if you’ve caught some of WLC’s interviews where he explains his reasons for embracing it. But if not, you might check them out on Youtube and at his web-site.
There is also a good chat he has with Paul Helm you might find interesting. In the end of that conversation Paul laments that he couldn’t embrace Molinism because he finds it too farfetched. Now I happen to know Craig enough to know he is highly reserved in his manner of speech, and he let Paul’s lament go without response. But I could just imagine him smiling ironically while thinking the same exact thing about some aspects of Calvinism. Craig does embrace the declaration that God controls all things. But Molinism allows him to envision God’s control as operating in such a way that sanctions man having the ability to choose alternate possibilities, which Craig sees as the foundational premise that logically supports man being accountable for responding appropriately to a loving God whose hand is outstretched all day long.
I don’t think Craig sees most Calvinists as Hard Determinists. From my perspective, the preponderance of serious Calvinists are soft determinists. And the ones who are Hard are often sighted as “Hyper” by the fold. I think it remains to be seen how much Molinism will be embraced by factions of the church, and whether it will act as a sort of common meeting ground between Calvinists and non-Calvinists. But I would suspect that those Calvinists who are “Edwardian” in their persuasion, e.g. Piper, will see it as a betrayal.
Someday it might be interesting to get your perspective on Piper. From what I’ve heard, some are not happy with him because he seems to be lining up with certain doctrines that are highly questionable, like chrislam and Christianized Buddhism.
BR.D
I just want to give you a quick short reply and then if you are interested I can write a longer post outlining my understanding of Molinism. I’d just like to say that I’m pretty familiar with Craig. I’m sure that I’ve listened to every debate that he has had over the many years. I’ve read a couple of his books and many articles on his website, listened to his Answering Questions podcast, read and listened to his lectures on Time, the Kalam cosmological argument, and Molinism, and even corresponded with someone on his staff. I very much appreciate him as an apologist and a debater, and he seems like a very nice and sincere person.
But when it comes to Calvinism and Molinism he gets very weird.
Craig has stated on a number of occasions that he sees little distinction between Hyper-Calvinism and Calvinism. And I think he would also agree with the many theistic and atheistic philosophers that Compatiblism (soft determinism) is not really legitimate.
It is quite logical and sensible to believe that God’s omniscience would include the ability to know not only what people will do but also what people would do in any circumstance. In fact this is stated quite emphatically in scripture. Why this obvious knowledge even needs to be labeled and given a special category seems a little too academic to me. But how middle knowledge is used within the Molinist system to justify LWF just seems to me strange and contradictory. But I’ll need some space and time to really explain what I mean.
I’ve listened to Helm and Craig on Unbelievable and I’ve read the book they both contributed to on Divine Foreknowledge.
As for Piper, I like him. He’s a sincere and passionate Christian. But I don’t agree with everything he says. I especially disagree with his view on mega-churchs. But I really don’t follow him that much so I’m ignorant of the questionable doctrines you are referring to.
Craig says:
“But why it’s inapt for the doctrine of universal, divine, causal determinism is a mystery to me.”
I relate to this. I think if they take this very idea but then say 1. there’s mystery in it and 2. you have to reverence it, then in their mind they solved that dilemma. Because they would see Craig as a “Hyper-Calvinist.”
Yet being philosophically minded as Craig is I can’t help but agree when he says:
“I can’t see the difference. Hyper-Calvinism IS logically what Calvinism teaches.”
So if very thoughtful people think that, the question is, why do they think that? Are they really not paying attention to Calvinism, or is Calvinism in attempting to harmonize contradictory ideas become so convoluted you can’t untangle it?
Dizerner
Hi dizerner, you made some excellent points. Your post reminded me, how Dr. Gordon Fee has spent a good percentage of his carrier as a professor, bearing the burden of watching Christians (great and small) totally abusing the text of scripture, while demanding to be recognized as representing the golden-standard of Christianity.
When one first starts out in biblical scholarship studies, its normal to perceive that field as solely focused on scripture alone. But as one matures he eventually discovers that the primary controversies in the church are sociological and not biblical. When Paul talks about “Super Apostles”, and believers biting and devouring one another, he is acknowledging sociological influences at work. Paul uses two terms of great interest to me. “Kata-Sarka” and “Kata-Pneumatos”. “Kata-Sarka” = Of the flesh. “Kata-Pneumatos” = Of the Holy Spirit.
As a babe in the Lord I ignorantly perceived most of what I observed in the church as “Kata-Pneumatos”. But the more I matured, the more I discovered a large percentage of what we observe in Christianity is “Kata-Sarka” masquerading as “Kata-Pneumatos”.
So to your observation of Calvinists trying to harmonize contradictory ideas, I think William Lane Craig would be more likely to say that Calvinists are trying to make the logical contradictions in their system magically disappear. In “Four views on divine providence”, in his dialog with one of the reformed authors, that author paints himself into a corner which he can’t get out of if he remains true to sound logic. So he dodges as a way of escape…but not without it being obvious to the reader. Craig comments on that point saying that when a person’s interpretation of scripture leads him into an obvious illogical dead-end, he would hope that person would at least question his interpretation. But alas, Craig laments, that most who are fully committed to Calvin’s system are not willing to even to consider the degree to which it might be “Kata-Sarka”.
br.d. writes, “So my statement concerning Calvinism and how it logically entails man as nothing more than an “Instrument” carries that meaning. In Calvinism, whatever God MAKES man do…that is what the man does.”
That is partially true. Following your definitions of “agent” and “instrument,” Let’s identify the “will” of man as the agent and the physical person as the instrument. When Calvinism speaks of God’s meticulous control over His creation, we can conclude that God “makes” people do as He wills, and this coincides with that which the free agent wants to do. So, how does this happen? Isaiah is a common example. God tells Isaiah, “In that day the Lord will use a razor hired from beyond the River–the king of Assyria–to shave your head and the hair of your legs, and to take off your beards also.” Thus, the king of Assyria is the instrument in God’s hands to punish Ahaz. Does God force Assyria to do His bidding? Not at all. It is Assyrian’s will to conquer all the lands including Israel. However, God restrains Assyria so that it cannot touch Israel; by removing that restraint, Assyria becomes an instrument to punish Israel – a willing agent. We can say that God “made” Assyria invade Israel, but in the process, Assyria always wanted to invade Israel and could only do so when God removed His restraint on it. So, your statement is true – “whatever God MAKES man do…that is what the man does.” – but God does not have to cause men to do what He wants.
Then, “And whatever God MAKES man think is what the man thinks.”
Again, this is true, and it may require that God place certain thoughts in a person’s head but not necessarily. The thoughts a person normally thinks are the product of his own imagination or are introduced in the form of temptation by Satan. God can restrain those thoughts such that only some actually are entertained. In the days before the flood of Noah, we see that God did not restrain that which a person was able to think so that, “every inclination of the thoughts of his heart was only evil all the time.’ While God made them think such thoughts by not restraining them, God did not cause these thoughts.
Then, “Whatever God MAKES man choose, is what he chooses.”
This is also true, but as above God can make a person choose a particular option without causing the person to do so.
Then, “For Calvin, God accomplishes this through the mechanism of divine decrees which are pronounced millennia before the man is borne. Thus the Calvinist declaration that ALL things which come to pass do so by God’s immutable decrees.”
This is also true. So what? God decreed that Satan should enter the garden if Satan choose to do so – of course Satan was salivating over the prospect of doing so. God decreed not to intervene to help Eve deal with Satan and resist eating the fruit. This was done for God had also decreed that Adam sin and that Christ be crucified because of that sin. God brings it all to pass.
Then, “God is the single sole “Agent” in the universe, and all created beings are “Instruments” through which he manifests his will.”
OK. However, we understand that between God and the physical person is man’s will and man’s will is a free agent able to operate even if only withing the constraints placed on it by God.
Finally, “William Lane Craig likens this concept in Calvinism to that of God moving humans to do his will, the same way that a boy moves toy solders.”
Here Craig gets off track. It is not necessary for God to physically move people around like toy soldiers. People are already toy soldiers trying to exert their wills to gain their desires but limited by God’s constraints.
So, what’s the bottom line. All that you say is true – So what? What’s the issue?
rhutchin
“That is partially true. Following your definitions of “agent” and “instrument,” Let’s identify the “will” of man as the agent and the physical person as the instrument. ”
Hi Rhutchin,
In order to understand William Lane Craig’s point of view, one has to remain true to the law of non-contradiction, and never seek to find ways around it. For example, God cannot be God and NOT-God at the same time. And in the Calvinist system, God does not share his “Agency” with his created beings. The Calvinist system doesn’t logically support it. So this premise would be considered a false premise which would necessarily lead to a false conclusion. This is what William Lane Craig means when he says that from his perspective Calvinists “Pretend” that man is an Agent when the foundational logic of the system cannot possibly support such an assertion.
rhutchin:
This is also true, but as above God can make a person choose a particular option without causing the person to do so.
Hi rhutchin,
The non-Calvinist who is savvy with when it comes to semantics would say this is an example of a semantic shell game. i.e. word juggling.
In Philosophy, when people speak of “Agent” and “Instrument” these concepts go hand in hand with causation. To MAKE a person do X is the equivalent of CAUSING a person to do X. Again, this comes off looking like an attempt to find a way around the law of non-contradiction.
Now from a sociological perspective, we know that all people incorporate at least some minimal degree of double-think, and magical thinking in different areas in their lives. But a person like William Lane Craig is highly disciplined to remain as true as possible to sound rational logic. And in theological discussions this is highly critical. So any appearance of moving into double-think or magical thinking are going to raise red flags. Now the person doing it might not even be aware he is doing it. But a William Lane Craig type will pick up on it instantly. In his dialogs with Calvinists he consistently notes that they always attempt to avoid acknowledging the radical distinctions that are logically inherent in the system. Please don’t take that as a dig. It is just meant to let you see perspective of an outsider who seeks to remain true to logic, with the belief that God is not illogical, and that sound doctrine does not seek to find ways around logic.
br.d. writes, “In Philosophy, when people speak of “Agent” and “Instrument” these concepts go hand in hand with causation. To MAKE a person do X is the equivalent of CAUSING a person to do X. Again, this comes off looking like an attempt to find a way around the law of non-contradiction.”
The issue here is whether God is the immediate force compelling a person to do X or whether God, in manipulating secondary forces, is the controlling force that ensures people do X. No one says that God was the immediate force affecting Eve to eat the fruit. However, it was God’s control, and manipulation, of secondary forces (e.g., Satan) that led to Eve eating the fruit.
When you say, ““Whatever God MAKES man choose, is what he chooses,” this is not true, necessarily, if you mean that God is the immediate force bringing about this outcome. However, if you only mean that God exercises sovereign control over all things and manipulates secondary forces (through His decrees) to bring about His will, then you have the Calvinist understanding.
Then, “William Lane Craig is highly disciplined to remain as true as possible to sound rational logic.”
I am not so sure. Craig has been an advocate of Molinism. If he is a true advocate of Molinism, then he should have no problems with Calvinism because the two systems are complementary. Molinism deals with God’s deliberations about the world He wants to create and all the action is pre Genesis 1. When God decides on the world He wants to create from among all possible worlds, He necessarily knows every detail of that world from beginning to end. That world is described beginning in Genesis 1 and it is that world that Calvinism describes. There is no conflict between Molinism and Calvinism, so why does Craig have so much antipathy toward Calvinism? I can’t figure it out and I have searched his website trying to find out. Do you know?
rhutchin
Hi Rhutchin,
I understand how the Calvinist can have a need to see humans as having Agency in the Calvinist system, and I can understand why. Somewhere in middle-USA a young girl is being beaten by her boyfriend and she will do anything or say anything to escape acknowledging his culpability. She declares the reason he beats her is because she MAKES him do it or she CAUSES him to do it. She has a psychological need to see him in a certain light. She has a psychological investment in what he means to her. She goes to any length to invent any possible excuse in order to make the stigma of his culpability disappear.
I hope you can understand that is what WLC perhaps sees in his dialogs with the Calvinist and the image of God created in its system. Of course we are going to assert we didn’t create it…it’s from the bible. ..etc..etc. But we all know that every religious system makes that claim.
I think the word “Antipathy” is not one WLC would want his observations of Calvinism to be described as. There are a few videos you can watch of him interacting with non-scholarly Calvinists in some of his presentations. He does one on the differing doctrines of salvation within Christianity, where there is some back and forth between himself and some of the people in his class who see salvation from the Calvinist perspective. I think you’ll notice in most of those dialogs, that he ends up being perplexed at the degree of illogical thinking he perceives them willing to live with.
You might be interested in his explanations on Molinism and how he believes it resolves a number of logical dilemmas in regard to God’s sovereignty and man’s accountability. Molinism, for Craig is a way of God having total control over mankind without having to eliminate man’s Agency. I suspect you may even find some of your friends in your fellowship who embrace it but are hesitant to say so…..at least not yet. :-]
br.d. writes, “Molinism, for Craig is a way of God having total control over mankind without having to eliminate man’s Agency.”
Yes and no. Molinism posits that God, prior to Genesis 1, considered all the possible worlds that he could create. This all occurred in the mind of God and is offered as support for free will as the possible worlds included some where John would do X and some where John would do ~X.
Molinism is not a well-developed theology compared to Calvinism, for instance, and one of the significant issues Molinism does not explain is how the many different worlds could exist. We can start with our present world because it is the world that God created. The issue is to explain how a world could exist where Eve did not eat the fruit. Having exact knowledge that Eve did eat the fruit in this world, could a world have existed in the mind of God where Eve freely chose not to eat the fruit. The answer is, No, at least without God’s direct intervention to produce that outcome. Expanding this, we can show that no movement away from the world God created is possible unless God were to bring it about. This is because any different choices made by people require at least one variable to be changed and only God could change that variable. For example, for David not to see Bathesheba bathing would require that something grab his attention so that he was not walking in that direction. Who, but God, could have redirected David’s attention – are we to think that random chance could do it? Whether Molinism actually supports free will remains untested to my understanding.
I have no problems with Molinism as it agrees with everything we know about God (at least, I am not aware if it does not). Molinism is a pre-Genesis 1 theology, Calvinism is a post-Genesis 1 theology. The two are compatible and neither denies the other.
It is good to know that you do not know why Craig does not like Calvinism. He never comes out and says what his problem is and I have done a few searches looking for reasons. I will take your suggestion and start investigating Craig’s arguments against Calvinism.
Let’s narrow the whole thing down a bit, shall we? The Garden of Eden vs. today is simply a reversal of circumstance. In the Garden, man was tempted to sin .. now a man is tempted to receive Christ as Savior. The differences are 1) in the Garden, Adam was unaware of his nakedness — his flesh, ergo sin in the flesh. Today, in a fallen world, man is unaware of God but totally aware of his flesh and subject to it! 2) Nevertheless, we are as innocent at birth as Adam was in creation. We are the “offspring” of God spiritually (Acts 17:28-29) such that a) we are brand new souls and spirits — NOT the totally depraved spiritual procreation of our parents (our parents only contribute to the form of our bodies); and b) our spirits are open to either choice — life or death, blessing or cursing, 3) Adam chose to sin .. and we have to choose to be saved. 3) Adam’s choice led him into a fallen state .. ours leads us into a risen state.
So why did God do it this way? Because He only wanted children in heaven and eternity with Him who would choose to be there living in communion with His holiness. Dispensationalism calls this “tested positive predisposition” to God (~ Renald Flowers). We are all tested by sin and those who choose salvation from sin are “worthy” (Lk 21:36) to “stand before the Son of man.” In essence, God did not create this world to glorify Himself so much as to call out children to His name who would abide forever in His presence.
Jeremiah 17: 9 clearly states that the heart is deceitfully wicked and not to be trusted and yet Calvinists insist that you cannot look to scripture for proof of salvation but you must look to your heart intuitively to know that you’re elect this is clearly a problem
Beech writes, “…Calvinists insist that you cannot look to scripture for proof of salvation but you must look to your heart intuitively to know that you’re elect this is clearly a problem.”
What Calvinist said this?
An interesting verse in my daily reading bearing on the subject:
1 Sam 15:28 So Samuel said to him, “The LORD has torn the kingdom of Israel from you today and has given it to your neighbor, who is better than you.”
1 Sam 24:17 He said to David, “You are more righteous than I; for you have dealt well with me, while I have dealt wickedly with you.”
OK. You have piqued our interest. How do you see these verses bearing on the subject?
Was David wiser or smarter or more spiritual or better trained or more humble than Saul? If we say, why did God choose David and not Saul, why wouldn’t the Lord himself saying David was the better man, not give David the right to boast, brag or steal God’s glory?
Great article, Congratulations on your work!
I think you forgot to post the reference number [7].
DIALOG WITH A CALVINIST
Christian: If Calvin’s god tossed a baby into the fire of Moloch, would he be responsible for the doing so?
Calvinist: No – gravity along with the baby’s totally depraved condition is responsible.
Christian: How to you reason that out rationally?
Calvinist: He uses secondary means to bring about events. In this case, gravity and the baby’s total depravity. Therefore, God is not involved in the process that leads to the baby’s death. God’s involvement- is that he knows by his omniscience that it’s going to happen, and he doesn’t prevent or resist it from happening.
Christian: Wait – didn’t Calvin’s god ordain/determine/decree/render those secondary means also?
Calvinist: Yes, but not in such a way that he is complicit for doing any of it. Like I said – his role in the event is that he has omniscient. And with his omniscience he knows what’s going to happen to the baby. He chooses to permit it, and not prevent it or restrain it, and that’s all. In such case he is simply allowing it to happen and therefore he is not responsible, and did not make or cause it to happen.
Christian: But isn’t it true that in Calvinism God can’t know any proposition to be true unless he ordains/determines/decrees/renders it to be true? Therefore, the only way his omniscience can know it will happen is if he specifically ordains/determines/decrees/renders himself to toss the baby into the fire of Moloch?
Calvinist: Yes, but how he comes to know that it happens doesn’t have anything to do with it happening because omniscience doesn’t make it happen.
Christian: Where did you get these answers – they seem like deceptive double-talk – did a Calvinist pastor teach these specific answers to you?
Calvinist: No, they come straight from the bible. They only seem like deceptive double-talk to you because you are not elect and god has not opened your eyes and given you intellectual understanding. I’m a Calvinist and I have total intellectual understanding of all things, and they all make perfect sense to me.
Christian: By any chance, does your pastor teach a class on “how to talk your way out of anything”?
Calvinist: I don’t know what you’re talking about! And besides, you’re not a Calvinist so you can’t possibility know anything. I am a Calvinist – and therefore I know everything there is to know about everything. That makes me always right and you always wrong. So obviously the problem is you!
Christian: At this point I’m sorry I asked!
This is a great article that will give me a lot to think about and sort through.
But just a couple of minor thoughts:
Dr. Leighton, you said that : “As we have discussed HERE, this is a game of question begging because it presumes a deterministic answer is required. It is tantamount to asking, “What determined the response of you and your friend?” As if something or someone other than the responsible agents themselves made the determination. The question presumes determinism is true and that libertarian free will (self-determination) is not possible.”
I realize how this could be question begging if one has an ulterior motive for leading a person to a foregone conclusion. But…..
I ask questions like this all the time because I really want to know, not because I am leading or manipulating a person.
If I asked someone what determined a person’s response to something, then it’s because I really wanted to know their answer. For example: “What made you want to act like that?” I might ask one of my children. And then we explore the possible different reasons. It could be selfishness, fatigue, the fact that they ingested MSG or too much sugar. (MSG actually strongly affects one of my children’s dispositions, though I still emphasize personal responsibility and consequences.)
So would that be different than question begging, and if so, then how?
The other thing I wanted to say is that there is no way I can ever un-see that tulip suit in your graphic! 🙂 Whoever does your graphic designs knows how to make a visual impact! Putting the suit aside, they really have a lot of talent, and probably needs a raise.
Ellah,
I think the point is that the structure of the question itself is question begging. The motives behind the question do not alter the structure of the question. For instance, when you ask your child “What made you want to act like that?” you are not in any way implying that something else “made” your child do something without your child having any choice. It is a way of asking what influenced your child to choose to act as they did. You’re not question begging because you are asking for the influences of their choice. But when you ask “What made you believe in God when someone else did not” implies that the answer must be something else besides “I did. I made me believe in God but another person did not make themselves”. The question implies there can be no answer besides “God made you” thus it is question begging. The very thing we are trying to discuss is whether or not God did indeed make you. Asking a question that assumes the point of contention is question begging.
EK writes, “But when you ask “What made you believe in God when someone else did not” implies that the answer must be something else besides “I did.”
Exactly. The Calvinist says that the answer is “I don’t know.” Then begins a search of the Scriptures to discover why two, people, seemingly equal in all respects, have opposite reactions to the gospel – one believing it; the other not believing. Both have free will; both hear the gospel; both enjoy all the benefits of God’s grace. What then could account for the different responses?
Then, “The question implies there can be no answer besides “God made you” thus it is question begging.”
This is wrong. The implied answer from the Calvinist side is “I don’t know.” It is only in searching the Scriptures for the actual answer that the Calvinist arrives at “God did something for the one person that He did not do for the other.” In other words, one does not enjoy the same benefits of God’s grace as the other.
So, there really is no question begging going on.
The Westminster confession states that SOME people are -quote “MADE WILLING”.
And it obviously follows from that philosophical supposition that everybody else is not “MADE WILLING”.
Confirmation bias occurs when a position is taken and then evidence is found to support it.
This process becomes glaringly obvious when two groups read the exact same data and come to opposite conclusions.
Then it invariably happens – one group claims – unlike all of the groups – they are not affected by the human condition.
This is jokingly called the “Corinthian Condition” – (i.e., Super Apostles leading Super Christians)
br.d writes, “The Westminster confession states that SOME people are -quote “MADE WILLING”.
And it obviously follows from that philosophical supposition that everybody else is not “MADE WILLING”.”
That has been established. The initial condition of both groups is the same – neither is willing. Then, we discover that one changes and becomes willing – So, the question, What accounts for them being willing now when they were not earlier.
br.d
The Westminster confession states that SOME people are -quote “MADE WILLING”.
And it obviously follows from that philosophical supposition that everybody else is not “MADE WILLING”.”
rhutchin
That has been established. The initial condition of both groups is the same – neither is willing. Then, we discover that one changes and becomes willing – So, the question, What accounts for them being willing now when they were not earlier.
br.d
Why would you ask the very question that the confession is clearly giving you the answer to?
The confession presents two very simple words.
We have the word “MADE”
And we have the word “WILLING” a clear reference to the human will.
Thus the human will is *MADE* to be willing and that’s what (according to the confession) accounts for them being willing.
The rest of the human wills are not MADE WILLING, and that accounts for them not being willing.
Its that simple.
And since Calvinism appeals to Monergism in this process then it follows Calvin’s god Monergistically *MAKES* their wills willing.
br.d asks, “Why would you ask the very question that the confession is clearly giving you the answer to?’
WC provides an answer to the question posed. The question does not presume that answer so there is no Begging of the Question by the Calvinists as alleged.
br.d
“Why would you ask the very question that the confession is clearly giving you the answer to?’
rhutchin:
WC provides an answer to the question posed. The question does not presume that answer so there is no Begging of the Question by the Calvinists as alleged.
br.d
You asked a question – I gave you the classic Calvinist answer.
You then responded by re-asking the question.
How that’s logical I’ll let you figure out.
Now the Calvinist asks the question – which in its basic form = “how did X come about”.
The Calvinist already has the Calvinist answer – Calvin’s god Monergistically MAKES X come about.
I suggest the Calvinist ask his question in a manner which avoids the appearance of “loaded question” or “question begging”.
Here is a suggested example:
Do you [non-Calvinist] believe that god MAKES your will willing Monergistically.
So that your will is free to will only what God determines it to will?
Or do you believe God allows you to determine your own will – in the libertarian sense.
Where no antecedent conditions and/or causal laws determine what your will to be one way or the other?
(see Alvin Plantinga, God, Freedom, and Evil, p. 29).
Thank you, Eric.
Perhaps this is a more subtle, nuanced form of begging the question? The reason I ask is because it seems more like a cross between a loaded question and question begging.
When reading about what is question begging, the definition I come across is:
Begging the Question:
The fallacy of begging the question occurs when an argument’s premises assume the truth of the conclusion, instead of supporting it. In other words, you assume without proof the stand/position, or a significant part of the stand, that is in question. Begging the question is also called arguing in a circle.
For example:
My pencil went missing after David entered the room. Therefore, David must have stolen my pencil.
Definition of a loaded question:
A loaded question or complex question fallacy is a question that contains a controversial or unjustified assumption (e.g., a presumption of guilt).
For example:
“David, where did you put my pencil?”
Of course, these are just simplistic examples, but do you see why it might seem like a cross between both fallacies for those of us untrained in formal logic?
Ellah, hmmm, good point. Maybe it would be more accurately labeled a loaded question. I would say that the question “What caused you to believe and not another person?” does “assume without proof the stand/position, or a significant part of the stand, that is in question” which is that you cannot be the moral agent of your belief. But that’s also “a controversial or unjustified assumption”, so maybe both? I’m not trained in philosophy so I wouldn’t know where to go past that.
-quote from this article:
Whether discussing Satan’s first act of rebellion or Adam’s first choice to sin, it becomes quite evident that the Calvinist has painted himself into a corner by denying libertarian free will.
While on the one hand arguing that mankind will always act in accordance with his nature (assuming the nature could not be libertarianly free, mind you), the Calvinist has no rational answer as to why Adam (or Lucifer) chose to rebel. [4]
For instance, John Piper states:
How God freely hardens and yet preserves human accountability we are not explicitly told. It is the same mystery as how the first sin entered the universe. How does a sinful disposition arise in a good heart? The Bible does not tell us.”[5]
And RC Sproul similarly teaches,
“But Adam and Eve were not created fallen. They had no sin nature. They were good creatures with a free will. Yet they chose to sin. Why? I don’t know. Nor have I found anyone yet who does know.”[6]
-end quote
Today I was happy to read in F. H. Sandbach’s book “The Stoics”.
The Stoics (who were Theological Determinists just like Calvinists) were the first to be faced this dilemma – in their attempts to protect the god Zeus (who determines all things which come to pass) from bearing responsibility for specific sins and evils which he determines.
The Stoic Cleanthes (330. 230 BC), gives us a few of the classic Calvinist arguments:
Imagine a round cylinder resting on the top of a hill and Zeus aligning it to ensure it will roll down the hill and kill an innocent infant. Cleanthes notes the NATURE of the cylinder is its roundness. If it were not round it wouldn’t roll down the hill. Therefore the NATURE of the cylinder is to be blamed for killing the infant.
With this analogy Cleanthes argues it is the NATURE of humans that must be blamed for sins and evils – even though Zeus predestines these humans to commit sins and evils – making it their unavoidable fate.
But who determined the cylinder’s NATURE – except Zues who determines all things which come to pass.
As R.C. Sproul says: “If there is one single molecule in this universe running around loose, God is not God”.
Additionally, Zeus can simply release his hold on the cylinder making it guaranteed to do the evil deed Zeus has designed for it.
Then Zeus can argue, since he didn’t “Force” or “Coerce” the cylinder – he is not responsible for what it does.
However, I find Piper’s and especially R.C. Sproul’s appeal to mystery as Calvinist double-speak.
Dr. James N. Anderson, of the Reformed Theological Seminary, Charlotte NC, in his published work “Calvinism and the first sin”, is willing to be honest on this question:
-quote”
“Calvinists can affirm there is a sufficient and ultimate explanation for Adam’s sin: God decreed it.”
The decree makes Adam’s disobedience his unavoidable fate and destiny.
Like R.C. Sproul’s “maverick molecule” – if Adam can do anything other than what Calvin’s god decrees – then Calvin’s god is not God.
I know Dr. Leighton is a very busy man, but perhaps he can clarify this when he has time.
Also, since I’m weighing both sides and am trying to be slow in coming to conclusions, (though I am leaning more towards the Traditionalist view) I do wonder if it’s entirely reasonable to apply human wisdom (such as formal logic) to so great a God Whose ways are higher than our ways, and thoughts are higher than our thoughts.
Maybe the concepts of predestination aren’t clear to us because we are finite people who know only in part this side of heaven? Perhaps we aren’t meant to completely understand the balance between free will and God’s sovereignty until we are ushered into His Presence and everything is made clear, (as well as what will no longer matter to us at all!)
Of course we need some way to understand His Word correctly, but God does says that the wisdom of this world is foolishness to God. Since rules of logic are rooted in ancient human wisdom, than perhaps there are fallacies within its own system.
Just pondering all these things right now. Thanks so much for reading.
Correction: *then not than
THE TWO FACED GOD
Once upon a time, there were a village people, located in the deep remote hidden parts of the jungle. And this people worshiped a god who had two faces. One face represented the divine malevolent-power, side of his nature. The other face represented the benevolent, loving-kindness side of his nature.
Whenever he spoke concerning his absolute unrestrained power over every creature, and his ability to decree everything that comes to pass – these he spoke out of one side. And whenever he spoke concerning matters of justice, judgment, merit, praise-or-blame, right-or-wrong – these he spoke out of the other side.
One face allowed him the freedom to do whatever he pleased to anyone he pleased, no mater how cruel or malevolent, and for his good pleasure. The other face allowed him to appear fully ethical, loving, benevolent, and righteous.
You might remember this little story, the next time you ponder John Calvin the Theologian vs. John Calvin the pastor.
Or is it more accurate to say:
John Calvin’s DETERMINIST face vs. John Calvin’s INDETERMINIST face.
For the sake of sovereignty everything is determined in every part.
For the sake of biblical ethics nothing is determined in any part.
Correction:
For the sake of sovereignty ASSERT Calvin’s god determines everything in every part.
For the sake of biblical ethics DENY Calvin’s god determines everything in every part.
John Piper:
There but for the grace of God go I.” In other words, we know intuitively that God’s grace was decisive in our conversion.
That is what we mean by irresistible grace.”
br.d
No it certainly is not what you mean by irresistible grace.
Irresistible grace is a theological distinction very much unique to Calvinism.
Whereas “God’s grace being decisive in our conversion” is a distinction common throughout Christianity.
In the world of witchcraft, there are hexes, spells, and love-potions conceived of as making someone “irresistible”.
Calvinism’s “irresistible” grace leans too dangerously close in that direction to be accepted as common within Christianity.
And that is why it remains unique to Calvinism.
“What caused you to believe and not another person?”
My thoughts on this are –
The fact that a person will be before God one day condemned for not believing in what they could have believed or condemned for not accepting what they could have accepted, proves that they had the ability to believe or accept as well; otherwise they wouldn’t be condemned for not believing or not accepting.
The fact that a person will be before God one day accepted for believing in what they could have rejected, proves that they had the ability to reject as well. (note: most Calvinists also believe in the ability to reject – hence punishment, they just don’t believe in any ability to accept)
The answer is – When confronted with the gospel I accepted that I am a rotten sinner in need of saving, and they rejected. Why? I don’t know. Let God be true but every man a liar.
The mystery for the Calvinist is – “Why did God choose to save lucky ol me before I was born out of multitudes to be a believer and not any of them? I don’t know, but I will just believe it”
The mystery for the non-Calvinist – “Why did God choose to save sinners of whom I am most likely chief? I don’t know, but I will just believe it”
DG writes, “The answer is – When confronted with the gospel I accepted that I am a rotten sinner in need of saving, and they rejected. Why? I don’t know.”
John 6 tells us, “…no one can come to Me, unless it has been granted him from the Father.” Thus, one difference between the one who accepts the gospel and the one who rejects the gospel is that God granted the one the ability to come to Jesus but not the other.
Then, “The mystery for the Calvinist is – “Why did God choose to save lucky ol me before I was born out of multitudes to be a believer and not any of them? I don’t know, but I will just believe it”
So true!
Then,”The mystery for the non-Calvinist – “Why did God choose to save sinners of whom I am most likely chief? I don’t know, but I will just believe it”
Even the Calvinists say this.
Excellent post Damon.
Peter Van Inwagen’s “consequence argument” as it applies to Theological Determinism (aka Calvinism) – puts it this way:
If Theological Determinism is true, then all of our neurological-impulses, desires, choices, actions are the inevitable, unavoidable consequence of immutable decrees, set in motion at the foundation of the world. Our every creaturely function is fated to occur at a specified time. And at the moment each is fated to occur, each does so framed by the state of nature which exists at that time.
But it is not up to us what supernatural forces/decrees were set in motion millennia before we were born. It is not up to us, what thoughts, desires, choices are decreed to infallibly occur. Nor is it up to us what time in our life these are decreed to infallibly occur. Nor is the state of nature up to us. Therefore the consequences of these things are not up to us.
William Lane Craig:
“God would be like a child who sets up his toy soldiers and moves them about his play world, pretending they are persons whose every motion is not in fact of his own doing, and pretending that they merit praise or blame.”
– https://www.reasonablefaith.org/writings/question-answer/molinism-vs.-calvinism
Calvinists are taught to embrace double-think as their way of resolving this conundrum.
God in scripture communicates to humans *AS-IF* the choices they make are up to them.
While he secretly knows he has already decreed everything in every part.
This presupposes the authors of scripture are aware of this, and write this way as well.
The net results is that in Calvinism, both God and the authors of scripture bear false witness.
Great points Brd.
Just to highlight the double think again, Rutchin gave us another good example of it in his response to what I posted where he stated “Even Calvinists say this”. But it’s what they don’t say in regard to that statement that defines there doctrine.
When I being a non-Calvinist say that “why did God choose to save sinners”, I actually mean that God had every sinner in mind when he chose to save sinners. But what The Calvinist means in that statement is exactly the same as the first statement that I made from the Calvinist perspective – that God only chose to save ‘elect’ sinners only.
So it is true that they can say and use the same terminology at times as the non-Calvinist but when the first layer is peeled back you can easily see what they really mean if you know what to look for.
DG writes, “I actually mean that God had every sinner in mind when he chose to save sinners.”
Calvinists say that God is omniscient and knew the future before He created the earth and God had every sinner in mind when choosing to save sinners. Those chosen by God are called the elect. Unless you mean to deny that God is omniscient, you are saying the same thing as the Calvinists.
rhutchin:
Calvinists say that God is omniscient and knew the future before He created the earth and God had every sinner in mind when choosing to save sinners.
br.d
Notice how this language strategically hides – Calvin’s god determines/predestines every part – and that’s how he knows every part.
“God had every sinner in mind” –
What the Calvinist hides here is that every sin has its origin – is conceived – in Calvin’s god mind – at the foundation of the world.
Also, every person is designed and predestined with specific sins.
Also, out of this mass, Calvin’s god designed and predestined a FEW to be saved and the rest damned.
What the Calvinist says is not 1/10th as important as what the Calvinist won’t say.
br.d writes, “What the Calvinist hides here is that every sin has its origin – is conceived – in Calvin’s god mind – at the foundation of the world.”
Since you like straightforward language, just state that God is omniscient and knew every sin that every person would commit even before He created the earth.
Then, “every person is designed and predestined with specific sins.”
Actually, every person is designed in the image of God. That image was corrupted when Adam sinned. But, again, God is still omniscient and everyone’s sins were known to God when He created the earth.
then, “out of this mass, Calvin’s god designed and predestined a FEW to be saved and the rest damned.”
Man is free to choose whether he wants to be saved. God is free to choose to save a person if he chooses not to be saved. Again, God is omniscient and all had already been settled when God created the earth.
Then, ‘What the Calvinist says is not 1/10th as important as what the Calvinist won’t say.”
Calvinists are straightforward – more so than you were in your comments. Don’t see where you have any basis to complain.
br.d writes, “What the Calvinist hides here is that every sin has its origin – is conceived – in Calvin’s god mind – at the foundation of the world.”
rhutchin
Since you like straightforward language, just state that God is omniscient and knew every sin that every person would commit even before He created the earth.
br.d
Sorry that is a misleading language – speaking half-truths. Calvin’s god LEARNS every sin every person will commit as the byproduct of his first conceiving each sin and then predestining each sin to occur as a fated event. Your appeal to omniscience is a classic Calvinist obfuscating language tactic.
br.d
In Calvinism “every person is designed and predestined with specific sins.”
rhutchin:
Actually, every person is designed in the image of God. That image was corrupted when Adam sinned. But, again, God is still omniscient and everyone’s sins were known to God when He created the earth.
br.d
Sorry this contradicts Calvinism’s interpretation of the potter and the clay – which asserts that Calvin’s god designs certain pots as vessels of wrath and designs other posts as vessels of honor.
br.d
In Calvinism “out of this mass [of all people], Calvin’s god designed and predestined a FEW to be saved and the rest damned.”
rhutchin:
Man is free to choose whether he wants to be saved. God is free to choose to save a person if he chooses not to be saved. Again, God is omniscient and all had already been settled when God created the earth.
br.d
Thanks rutchin – this is another strategically misleading half-truth. Calvin’s god determines every choice man makes and man is powerless to alternate from what Calvin’s god determines. Freedom in this scheme is irrelevant. Calvin’s god can decree you free to be a frog. But if Calvin’s god doesn’t specifically decree you to be a frog then your freedom to be one is irrelevant.
br.d
Thank you rhutchin for providing examples: ‘What the Calvinist says is not 1/10th as important as what the Calvinist won’t say.”
rhutch
Calvinists are straightforward – more so than you were in your comments. Don’t see where you have any basis to complain.
br.d
No complain – just analysis.
Thanks rhutchin for more examples of Calvinist double-talk! :-]
br.d writes, ” Calvin’s god LEARNS every sin every person will commit as the byproduct of his first conceiving each sin and then predestining each sin to occur as a fated event.”
This is wrong. According to Calvinism, God does not learn anything – God is omniscient because He is God. God knows what happens in the future by His decrees to restrain the sin that people seek to commit and the extent to which He restrains that sin. People choose to sin as freely expressed desires of their heart, mind, and will.
Then, “this contradicts Calvinism’s interpretation of the potter and the clay – which asserts that Calvin’s god designs certain pots as vessels of wrath and designs other posts as vessels of honor.”
Part of the story. After Adam’s sin, all people are born vessels of wrath. God then redeems some to be vessels of honor.
Then, “Calvin’s god determines every choice man makes and man is powerless to alternate from what Calvin’s god determines.”
Again, not the whole story. God decreed that people be free to pursue their desires – derived from a nature inherited from Adam – unless God intervenes to restrain a person’s ability to pursue those desires. As God is sovereign, necessarily He determines all things using a variety of means including the free actions of sinful people.
then, “Thanks rhutchin for more examples of Calvinist double-talk!”
Too bad you can never explain what the double talk is.
br.d
Calvin’s god LEARNS every sin every person will commit as the byproduct of his first conceiving each sin and then predestining each sin to occur as a fated event.”
rhutchin
This is wrong. According to Calvinism, God does not learn anything – God is omniscient because He is God.
br.d
This is logically consistent with your assertion that Calvin’s god obtains foreknowledge of future events (logically posterior) to his decrees. Which deviates from the orthodox doctrine of ESSENTIAL omniscience,which states there is never a point in time/eternity in which full and comprehensive foreknowledge does not exist (whether logically prior or posterior to decrees).
Therefore according to your own assertion Calvin’s god LEARNS about future events after he decrees them.
rhutch
His decrees to restrain the sin that people seek to commit
br.d
This is an example of double-speak. Calvin’s god decrees *ALL* things which come to pass. Therefore if it comes to pass that a person commits a sin – then Calvin’s god decreed it to come to pass. And the person is powerless to alter what Calvin’s god determines come to pass. And the appeal to “restrains” is fallacious. Any god who “restrains” the very things he decrees come to pass is irrational.
br.d
Calvinism’s interpretation of the potter and the clay – which asserts that Calvin’s god designs certain pots as vessels of wrath and designs other pots as vessels of honor.”
rhutchin
Part of the story. After Adam’s sin, all people are born vessels of wrath. God then redeems some to be vessels of honor.
br.d
Yes and the part of the story you always hide – is according to Calvin’s doctrine of the decrees, Calvin’s god decrees people to be born vessels of wrath – as a part of the *ALL* things he decrees to come to pass.
As R.C. Sproul says “If there is one single molecule in this universe running around loose, God is not God”. And Calvinist Paul Helm adds: “Not only is every atom and molecule, every thought and desire, kept in being by God, but every twist and turn of each of these is under the direct control of God”.
Hence it follows: “Calvin’s god determines every choice man makes and man is powerless to alternate from what Calvin’s god determines.”
rhutchin:
Again, not the whole story. God decreed that people be free to pursue their desires – derived from a nature inherited from Adam – unless God intervenes to restrain a person’s ability to pursue those desires. As God is sovereign, necessarily He determines all things using a variety of means including the free actions of sinful people.
br.d
I already addressed this. This language is designed to hide logical implications of the decrees – *ALL* things which come to pass. It logically follows Calvin’s god decrees whatever human desires come to pass and whatever human nature comes to pass.
You ignored the fact that freedom is irrelevant in this scheme. Calvin’s god can decree you free to be a frog. But if Calvin’s god does not specifically decree you to be a frog – then your freedom to be one is irrelevant.
br.d
“Thanks rhutchin for more examples of Calvinist double-talk!”
rhutchin:
Too bad you can never explain what the double talk is.
br.d
The readers know what double-talk is – that’s all that is important! :-]
br.d writes, “Therefore according to your own assertion Calvin’s god LEARNS about future events after he decrees them.”
OK. We can say that God does not learn from anything outside Himself. God “learns” from His decrees, but because God is infinite, there is no point that we could identify where God makes a decree where He could learn. His decrees have always been just as He has always been. As a point of logical order, we would have decree then knowledge of the decree. God would not have knowledge of a decree He has not made.
Then, “…the person is powerless to alter what Calvin’s god determines come to pass. And the appeal to “restrains” is fallacious. Any god who “restrains” the very things he decrees come to pass is irrational.’
Actually, the person has no desire to do other than God decrees as God’s decree is that the person be able to act as he desires within the limits or constraints that God has set. Within those limits God has decreed complete freedom for the individual to do as he desires. The person is powerless to be someone other than himself.
Then, ‘Yes and the part of the story you always hide – is according to Calvin’s doctrine of the decrees, Calvin’s god decrees people to be born vessels of wrath – as a part of the *ALL* things he decrees to come to pass. ”
OK. This is the doctrine of original sin. Adam sins – God decrees that people will be born with the corruption resulting from that sin. Thus, all people are born spiritually dead without faith; each individual is subject to physical death, the human species is subject to extinction. There is nothing hidden here – must we always repeat the basics, such as original sin, to avoid your charge of hiding something?
Then, ‘Hence it follows: “Calvin’s god determines every choice man makes and man is powerless to alternate from what Calvin’s god determines.”
This just means that God is omnipotent and is in control of everything – nothing can, or will, happen unless God decrees it to happen.
Then, “The readers know what double-talk is – that’s all that is important! ”
They have to know what it is because you cannot explain it.
Yes, that’s a great catch Damon.
When Calvinists calculate the unique distinctions of their theology may be seen in a complimentary light, they reveal them.
But that’s not very often.
Most of the time, they obfuscate them – due to the “author of evil” logical implications.
Typically the Calvinist will hide those unique distinctions behind a camouflage of generic Christian language.
This is noted in the Internet Encyclopedia of Philosophy – article on Theological Determinism
-quote:
Paul Helm, another staunch theological determinist of the Calvinist variety, simply says that God’s providence is “extended to all that He has created” (The Providence of God, p. 39). The problem with such characterizations is that they are subject to multiple interpretations, some of whom would be affirmed by theological indeterminists.
A reply to Rhutchin’s argument of –
“John 6 tells us, “…no one can come to Me, unless it has been granted him from the Father.” Thus, one difference between the one who accepts the gospel and the one who rejects the gospel is that God granted the one the ability to come to Jesus but not the other”
First thing to point out is that I’m not sure where Rhutchin got that phrase as it’s not in any bible I can find. (happy to be corrected on this)
The verse I think he is using in support of Calvinism is John 6:44 – “No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day”
Calvinists argue from this verse that Jesus is stating that only the elect are enabled to come to Christ.
Some points to consider about this verse –
*The context is that Jesus is speaking to Jews who don’t believe that Jesus is the Christ being one with God the Father.
*If the main point of this verse was to prove election for only some unknown reason, then the Jew’s He was speaking to probably wouldn’t have had a real problem with it. It is them (not all of them obviously) that were of the belief that only they are drawn by God for Salvation and everybody. These religious rulers were in sense the first Calvinists.
*The verse does not state anywhere that God does not draw everybody, even that should be enough; The Calvinist reads into the verse that only some are drawn which the verse doesn’t say. Further along in Chapter 12:32, Jesus said – “And I, if I be lifted up from the earth, will draw all men unto me.” If Jesus draws all men, then so does God the Father.
The context of John 6:44 was not Jesus’s way to prove Calvinism, but that Jesus is one with God the Father. That’s the contention Jesus was having with the Jews. The Jews He was speaking to would have been disgusted that Jesus was saying that the Father draws but they have to come to “me” (Jesus). They would have been thinking “who are YOU!”. They would have been thinking – “and YOU will raise them up at the last day, Blasphemy!” They would have thought.
The context of John chapter 6 and pretty much the whole of the gospel of John is Jesus proving His equality with God the Father. If you read it in this light it all makes sense.
Don’t get misled by the Calvinist who pull out snippets who will try to make it about Calvinism.
DG writes, “First thing to point out is that I’m not sure where Rhutchin got that phrase as it’s not in any bible I can find. (happy to be corrected on this)”
“And He was saying, “For this reason I have said to you, that no one can come to Me, unless it has been granted him from the Father.” (John 6:65)
This is one of the 40-50 verses to which FOH keeps referring. Not knowing this verse tells us that you are pretty new to the Cal-non-Cal debate..
Then, “Calvinists argue from this verse that Jesus is stating that only the elect are enabled to come to Christ.”
Calvinist argue that 6:44 is precise in what it says – “No one can come to me…” This affirms Total Depravity and thereby requires God to take action if a person is to be saved. The verse says that only those drawn by God can come to Christ. That these are the elect is concluded from the promise by Christ in last past of the verse, “I will raise him up on the last day.”
Then, “The Calvinist reads into the verse that only some are drawn which the verse doesn’t say.”
The verse tells us that Jesus raises up the one drawn by God to Him. If you are an Universalist, then you say that God draws everyone so everyone is saved. If you are a Calvinist, you say that God draws some to Christ, so some are saved. If you are Brian, you make some argument about things being distributed that I still don’t understand, and if you are Damon Gribble, you go off on a rabbit trail and ignore what the verse is saying.
Rhutchin Writes
“Not knowing this verse tells us that you are pretty new to the Cal-non-Cal debate”
As I said, I was happy to be corrected about the verse you were quoting (John 6:65 and not John 6:44)
My bible says – “And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father” John 6:65.
I am aware of this verse in my bible but as you can see the wording is different than in your quote and obviously in your bible, that’s why I said “(happy to be corrected on this)” which you did…….while puffing yourself up I might add, but I can take it, it’s all good!
Rhutchin you write “No one can come to me…” This affirms Total Depravity”
Really! does it? If I say no one can run to me unless I give them legs – does that automatically suggest that all will run to me when I have given them all legs? No it doesn’t! Does it suggest that I will only give some legs and not others? No it doesn’t!
You read into John 6:44 and also John 6:65 things that are just not in there through your Calvinist goggles. And then accuse me of going off on a rabbit trail……….
Brian seems to be a humble intelligent man, that’s why you – (your quote) “still don’t understand” him – in my opinion.
(Have you ever watched a dog sniff out a rabbit trail? It wanders in small then wider circles, around and around, feverishly looking for the rabbit – literally, a meal and, figuratively, the point of one’s argument.) No one knows what’s at the end of a rabbit trail (the point of one’s argument).
Using English,com – Definition of a rabbit trail.
Sounds a lot like Calvinism’s double speak to me.
DG writes, ” If I say no one can run to me unless I give them legs – does that automatically suggest that all will run to me when I have given them all legs? No it doesn’t! Does it suggest that I will only give some legs and not others? No it doesn’t! ”
You jump to the second statement – and in doing so confirm your agreement to the first statement. Using your example, you agree that “No one can come to you,” is true and this is the statement of Total Depravity/Inability. We seem to be on the same page with that.
Now, we deal with the second statement, “unless I give them legs.” You must now take action to overcome the inability of the person to come to you. By itself, I think your assessment is correct. Your generosity to give a person legs does not mean that they will come to you.
However, we have a third statement by a third party, “I will raise him up.” You provide the legs; this person says he will raise them up. So, if you give the person legs, this other person guarantees to raise them up.
Then, “You read into John 6:44 and also John 6:65 things that are just not in there through your Calvinist goggles.”
Can you explain what it is that you see me adding to these verses that is not there? I see three statements:
1. “No one can come to me…” – A statement of Total Depravity/Inability
2. “Unless God draw him” or “except it were given unto him of my Father…” – The necessity of God to enable a person to come to Christ.
3. “I will raise him up on the last day.” – The guarantee given by Jesus that applies to all those drawn to Him by God or given to Him by God.
So, what do you see me adding to the verse?
correction “not everybody” – paragraph 7
Rhutchin, it’s how you & I understand “Total Depravity “or “Total Inability” that makes the difference.
When I use these terms, I mean that everyone is totally depraved or unable to save themselves by works or any merit of their own. I don’t mean that they unable to even believe the gospel.
The legs in my view –
When I refer to the “legs” needed, I am referring to the gospel. This is what I meant by using the allegory of legs. Without legs (The Gospel) no one can come to God. They need legs (The gospel) to come. There are enough legs for everyone and God has supplied legs (The Gospel) for every person. All you must to do is believe the legs (The Gospel) can get you to God. God shows everyone the legs (The Gospel) and draws them all to see them. The legs (The Gospel) are then applied to every person that believes only the legs (The Gospel) can bring them to God. Everyone that believes in the legs are given them. Everyone that didn’t believe in the legs are cast into hell because they didn’t want or believe in the legs.
The legs in your view –
When you refer to “legs” needed. You are referring to irresistible grace. This is what you would mean by using the allegory of legs. Without legs (irresistible grace) no one can come to God. They need legs (irresistible grace) to come. There are only enough legs (irresistible grace) for a few and God has supplied legs only for them. All you must do is receive the legs (irresistible grace) to get to God. God shows only the few the legs (irresistible grace) and draws them by force to irresistibly receive them. The legs (irresistible grace) are then applied to everyone that irresistibly received them. The few picked out for legs that never wanted the legs are given them. Everyone that didn’t receive legs are judged and cast into hell because they didn’t have legs (irresistible grace).
Hopefully that clears things up a bit of how we differ.
This is how I would change your 3 points to suit my view of what the bible teaches.
1. “No one can come to me…” – A statement of Total Depravity/Inability
2. “Unless God draw him through the gospel (which he does for all)” or “except the gospel were given unto him of my Father…” – The necessity of God to enable whosoever wants to come, to come to Christ.
3. “I will raise him up on the last day.” – The guarantee given by Jesus that applies to all those drawn by God to believe the gospel, who believed and didn’t reject it.
In my view the central theme is The Gospel.
In your view the central theme is irresistible grace – (Which is the unbiblical secret decree to save only some from before they were born for no given reason)
DG writes, “3. “I will raise him up on the last day.” – The guarantee given by Jesus that applies to all those drawn by God to believe the gospel, who believed and didn’t reject it.”
We both know that you add the part about “…who believed and didn’t reject it.” The verse does not contain that language. You need to add to the Scriptures to get something that is palatable enough for you to believe.
It is true that the Scriptures do say that people must believe the gospel and not reject it, but here we have an explicit statement that does not imply your “reject” language. Of course, you are free to try to develop an argument that shows otherwise.
So you believe that the scriptures do say that people must believe the gospel and not reject it, but because this verse doesn’t “explicitly” say it then it must be rejected.
What other argument do I need. Your double speak speaks for itself.
That’s why I say Calvinists always use snippets without considering the context.
It’s like using the verse “Think not that I came to bring peace on earth” and another verse “These things have I spoken unto you, that ye might have peace”
Ignoring context you could say each verse “explicitly” says the opposite. Because that’s what you do when you ignore context. Ignoring context you can read into it anything you like.
The context of John is the gospel and not irrisistable grace. That’s why it is labeled “John’s gospel” and not “John’s irrisistable grace”
Why would Jesus be telling these religious leaders about salvation by a secret decree from before a person was born for no given reason? Sorry, that just doesn’t fit the context and ignores hundreds of other verses.
DG writes, “So you believe that the scriptures do say that people must believe the gospel and not reject it, but because this verse doesn’t “explicitly” say it then it must be rejected.”
We do have verses that explicitly tell us that we must believe in Christ to be saved. We also have the explicit statement by Christ that He will raise up those drawn to Him by God. We also have another explicit statement by Christ, “I have come down from heaven, not to do My own will, but the will of Him who sent Me.And this is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day.” The only way for people to reject the gospel would be for this rejection to occur before God draws the person and before God gives the person to Christ. Calvinists have man rejecting the gospel before God intervenes to draw them to Christ.
Then, ” Ignoring context you can read into it anything you like.”
OK. Can you explain how you see the context working to negate the explicit statements by Christ in John 6. We also have the explicit confirmation by Paul in Philippians, “God who began a good work in you will perfect it until the day of Christ Jesus.” Then, Ephesians 2, “we are God’s workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” I would like to see if you can produce a sound argument that overrides all these statements. I have not seen that argument before, so you will be the first to have done so.
Then, “The context of John is the gospel and not irrisistable grace.”
It is John 3 where irresistible grace is addressed. It is there that Jesus explains that the new birth is an irresistible work of the Holy Spirit.
You say – “The only way for people to reject the gospel would be for this rejection to occur before God draws the person and before God gives the person to Christ. Calvinists have man rejecting the gospel before God intervenes to draw them to Christ.”
You are either lying or trying to deceive with this statement. Calvinism says that God rejected anyone that wasn’t selected before they were even born. God doesn’t “wait” to be rejected first. According to Calvinism you were either selected for salvation or rejected before you were born. According to Calvinism you are either elect or non-elect from before you are even born, and their is nothing you can do about it. It’s got nothing to do with anything foreseen.
So don’t try to fool me with your misleading statement. If you are sincere, which I doubt – go and brush up on your Calvinism.
I would have been happy to discuss and explain the other verses Philippians & Ephesians but I can see you are throwing in red herrings when you say “Calvinists have man rejecting the gospel before God intervenes to draw them to Christ”
Calvinists have God rejecting the non-elect before they are born. They reject because they were not elect with no ability to accept by Gods secret decree.
So just try and be honest Rhutchin, but I doubt you will be.
DG writes, “I would have been happy to discuss and explain the other verses Philippians & Ephesians but I can see you are throwing in red herrings when you say “Calvinists have man rejecting the gospel before God intervenes to draw them to Christ” ”
We are discussing John 6:44. In that verse, we have the specific statement, “No one can come to me…” This statement says that all people reject Christ and do so naturally. Thus, the “exception,” “…except the Father draw him…” No one comes to Christ without the Father drawing them. Of those whom the Father draws, Christ promises, “I will raise him up on the last day.”
Note that you use “reject” in two ways in your comments. You use it here:
“3. “I will raise him up on the last day.” – The guarantee given by Jesus that applies to all those drawn by God to believe the gospel, who believed and didn’t reject it.” here you are referring to the rejection of the gospel.
Then you said, “”So you believe that the scriptures do say that people must believe the gospel and not reject it, but because this verse [6:44] doesn’t “explicitly” say it then it must be rejected. What other argument do I need.” So, you are rejecting my argument dealing with the rejection of the gospel. Just to be clear, we are dealing with the rejection of the gospel .
You had said, “So you believe that the scriptures do say that people must believe the gospel and not reject it, but because this verse [6:44] doesn’t “explicitly” say it then it must be rejected. What other argument do I need.” I noted that the first part of the verse – “No one can come to me…” – is a statement of the rejection of the gospel by everyone. At the same time, the verse does not allow for rejection between the drawing of God and the raising by Christ – which is what you seemed to be trying to argue when you said, “3. “I will raise him up on the last day.” – The guarantee given by Jesus that applies to all those drawn by God to believe the gospel, who believed and didn’t reject it.”
I am addressing your claim – “they didn’t reject it” – basically saying that any rejection can only occur before God’s drawing and obviously, there is no rejection of God’s drawing. I assumed that your statement was you saying that some people could reject God’s drawing (and maybe, I misread your intent). So, I addresses the idea of “rejection of the gospel.”
Now, you just go goofy on us, and I think that means that you really have no way to argue your position – that I assume to be that people can reject God’s drawing. I do not see any “red herrings” in the discussion – all I see is that you can’t argue your point and are reduced to the comment you made which has nothing to do with the 6:44 discussion.
Let’s bring it back to the main point of difference because YOU are making it goofy and complicated and confusing.
Do you believe that any of the non-elect are born into the world with a chance to be saved. Given that they are non-elect before they are born. Not because God had foreseen their rebellion, just simply because they are not part of the elect to be saved.
I’m just trying to cut to the chase before I point out your illogical view of John 6:44.
Your answer will show this up.
Good question Damon,
A clever Calvinist trying to evade your question would likely equivocate on the word “chance” within the wording of your question.
This would be done through a semi-deceptive strategy of conditional logic.
IF Calvin’s’ god had in fact decreed them elect then that would constitute a “chance”.
Yes, that tactic would be somewhat deceptive.
But in Calvinism defending contradictions is warfare – and all is fair in war. :-]
So true brd.
They try to avoid and get around the main issue.
Like our friend (or foe) Rhutchin. He wants to make out Calvinism teaches that men reject God before he picks out some of them to be elect.
However anybody who knows what Calvinism teaches knows that according to Calvinism God picked out the elect and rejected the rest (non-elect) before they were born.
Calvinism also teaches that this decision has nothing to do with anything foreseen.
Yet Rhutchin like the typical double tongued man that he is also wants to say that men rejected God first.
Rhutchin can try and explain ‘chance’ for the elect or non-elect until he is blue in the face which I’m sure he will do speaking out of both sides of his mouth.
But then still hold to his belief that you are either elect or non-elect from before you were born not based on anything foreseen but only in the so called “hidden counsel of God” by the “secret decree” which cannot be added to or diminished.
How dare Rhutchin take the glory away from God’s secret decree that determined who would be saved and who wouldn’t before they were born. To try and say that man rejected God first. What an insult to the Lord!
(Said with tongue in cheek of course)
Damon,
So true.
I urge Calvinists to own it. Stop talking about man “refusing” anything!! Give God all the “credit” both for the saving of a very few and the damning of the vast majority—all by Him… and all for His glory.
This is clearly the message of Calvinism….although they sugar-coat it in any delivered message.
Right on!
The basic TEMPLATE of Calvinist logic looks like this:
Calvin’s god determines all things which come to pass – but not in such a way that Calvin’s god determines all things which come to pass.
FOH, They will never own it in my opinion. That’s why their creeds say to use language like “special prudence and care” to deliver it. Which to me is just a smooth way to say ‘use deception’
I mean imagine preaching the following from the pulpit – “God has chosen individuals in time past before the world was created, to be saved, and others not to be, based on reasons unknown to us because God has not revealed them. God decreed that the chosen individuals at an appointed time after they are created will not be able to resist his calling to salvation by causing each of those chosen individuals to have faith. When the chosen individual’s faith appears, triggered by the call of God or preaching of the gospel, it then becomes apparent that they are one of the chosen to believe. God directs every move and decision they will make in their lifetime and makes sure it will lead to God’s decreed and eventual purpose for them which is eternity in heaven.
God’s secret decree to save only those certain individuals in the past at the same time shuts the rest out ensuring that they will never believe and be saved, ensured by their un-selection and seen in their rejection, as can be seen in the case of Pharaoh.
God withholds his grace from these individuals. By not being chosen they will never be able, or even want to turn to the Lord for salvation and are considered pottery moulded and unchangeably made from the hand of God for common purposes that lead to eternity in hell. God states that he wants them to be saved but for un-revealed reasons and his own glory doesn’t include them in his plan to save only the elect.
God’s secret counsel for choosing few to salvation and not others before the creation of the world is an unexplained mystery that has not been revealed to us and has nothing to do with anything foreseen in His created world; it has nothing to do with foreseen faith, it has nothing to do with foreseen unbelief. It is simply viewed as God’s secret counsel of election “For his own glory”.
On the surface from an earthly perspective an individual has a real choice to make that from a heavenly perspective has already been made for them. From an earthly perspective, it involves faith, but faith is only imparted to the ones he chose to impart faith to, and not to the rest that were not chosen to receive it.
God creates the world and brings all individuals into the earth at their appointed time and offers his grace in Jesus Christ to all of them, but then only imparts the faith and good works in the few he chose to receive salvation. The rest that were not chosen to be a believer by God’s secret counsel, God withholds his grace from as per his earlier decree and this is evident in their unbelief and evil works.
When the world is ended, and everybody is standing before the judgment throne, God congratulates the few with faith and good works and brings them into heaven. The rest moulded by the hand of God for common purposes, who were not chosen for salvation; God then judges them for their unbelief and evil works and casts them into hell, all per his earlier decree that shut them out of salvation from before the foundation of the world.
For believers of this selection process it is God’s secret counsel decree for each individual before the world was created and is viewed ultimately as the eternal true messages of when and how people are saved or rejected from a heavenly perspective, then comes faith and the work of the cross being the other truth, the mechanism or earthly perspective God uses to fulfill his decree in his created world at his appointed time”
Absolutely correct Damon
I am reminded again of the scripture that reveals a psychological consequence of one’s image of god.
“They who worship them – become like unto them”.
If a group worships a double-think deity, who speaks double-speak – then guess what those worshipers will become like. :-]
DG writes, “…men rejected God first.”
The record shows that Adam did reject God first before being rejected by God through enforcement of the punishment after which God extends grace to Adam.
rhutchin:
The record shows that Adam did reject God first
br.d
This language trick is called “Deflection”
Notice how the Calvinist points to “the record” (i.e., scripture) while hiding “Calvinism’s philosophical proposition” (i.e., nothing happens unless Calvin’s god specifically determines it to happen)
Per Calvinism’s philosophical proposition – Calvin’s god did not allow Adam to do otherwise than what Calvin’s god determined Adam do.
Where the Calvinist finds his philosophical proposition within the record of scripture is another perennial debate.
br.d writes, “Notice how the Calvinist points to “the record” (i.e., scripture) while hiding “Calvinism’s philosophical proposition” (i.e., nothing happens unless Calvin’s god specifically determines it to happen)”
No hiding here. God knew that Adam would eat the fruit and had already decided that He would not intervene to prevent Adam’s disobedience thereby determining that Adam would eat the fruit. Same situation exists with you. You purposely sin with full knowledge that God sees what you are doing and knows that you will not ask God for help and that God will not intervene to help you. What’s the big deal? You want to sin and God gives you free reign to sin. Nothing has changed since Adam.
br.d writes, “Notice how the Calvinist points to “the record” (i.e., scripture) while hiding “Calvinism’s philosophical proposition” (i.e., nothing happens unless Calvin’s god specifically determines it to happen)”
rhutchin:
No hiding here. God knew that Adam would eat the fruit and had already decided that He would not intervene
br.d
See how this is an obfuscation statement here:
https://soteriology101.com/2018/04/06/god-has-chosen-you-from-the-beginning-2-thessalonians-213/comment-page-1/#comment-23416
So you believe it wasn’t decreed that Adam would reject God by the unchangeable secret decree that cannot be added to or diminished?
And beside Adam we are talking about everybody else who is Non-elect from before they are born. Even if you can try and make a case for Adam; what about all the billions of non-elect that were rejected from being elect from before they were born? Surely you would have to say God rejected them first.
DG writes, “So you believe it wasn’t decreed that Adam would reject God by the unchangeable secret decree that cannot be added to or diminished? ”
No. When God created the universe at Genesis 1, God knew the future perfectly. God knew that Adam would reject Him, as would everyone else. By creating the universe, God made certain all that was to happen and God determined all that would happen by His decision not to change that which He knew was to happen.
DG writes, “So you believe it wasn’t decreed that Adam would reject God by the unchangeable secret decree that cannot be added to or diminished? ”
rhutchin
No. …….etc
br.d
Yes they actually do – they just refuse to acknowledge it.
In Calvinism, for any specific [X] to come to pass, a specific unchangeable secret decree for [X] coming to pass is a NECESSARY CONDITION.
Calvinists simply depart from Theological Determinism on this point and present the answer of the Naturalist.
Further explained here:
https://soteriology101.com/2018/04/06/god-has-chosen-you-from-the-beginning-2-thessalonians-213/comment-page-1/#comment-23416
And here:
https://soteriology101.com/2018/05/07/a-charitable-discourse-is-humility-bad/comment-page-1/#comment-23068
br.d writes, “In Calvinism, for any specific [X] to come to pass, a specific unchangeable secret decree for [X] coming to pass is a NECESSARY CONDITION.”
“…[God] works all things after the counsel of His will,…” (Ephesians 1)
br.d writes, “In Calvinism, for any specific [X] to come to pass, a specific unchangeable secret decree for [X] coming to pass is a NECESSARY CONDITION.”
rhutchin
“…[God] works all things after the counsel of His will,…” (Ephesians 1)
br.d
Calvinism’s rule for interpretation: All scripture must affirm Universal Divine Causal Determinism
No, you are wrong – God knew what would happen but determined not to change what he determined to happen.
Can you see how ridiculous this sounds Rhutchin. And you try and sell it like it’s biblical. Shame.
Calvin’s god determined not to arm-wrestle with himself!
I wonder what he looks like when he does!
Too funny! :-]
Calvin’s god determined not to arm-wrestle with himself even though he determined to arm-wrestle with himself.
DG asks, “Do you believe that any of the non-elect are born into the world with a chance to be saved.”
The non-elect have no chance to be saved for two reasons. They will have no desire to be saved and God will not take action to save them against their desires.
Then, “Given that they are non-elect before they are born. Not because God had foreseen their rebellion, just simply because they are not part of the elect to be saved.”
Yes. God has already decided those He will save. Technically, they could choose to accept salvation (presuming they hear the gospel) but if Total Depravity is true then such will not happen.
DG,
Notice that one just assumes they will have “no desire to be saved” (that is that brought-to-the-text idea of Total Depravity).
Over in the “has God chosen you ” comment-string, Philip and I are just marveling at how many times the Scripture shows that people do desire. There are lots of them…
Acts 13:7 (KJV)….
Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and “desired” to hear the word of God.
Lydia:
Calvinists get way too much mileage out of the “God opened her heart” part of Lydia, when it says that she was at a place of prayer and she was a worshiper of God.
How many times was she regenerated? First to be a worshiper, then to go to the place of prayer…. but THEN God opened her heart! When did the regeneration take place? How is it that Bible calls here a “worshiper of God” before God opened her heart??
I have asked this for years of Calvinists and they can never answer.
And remember, this is one of “their” gotcha texts!!!
DG,
In addition to the many verses about people seeking the kingdom, there are many that talk about supposedly “dead” people making spiritual choices.
Prodigal son called ‘dead” twice, yet came to his senses and returned.
and…
“He who is without sin among you, let him throw a stone at her first.” And again He stooped down and wrote on the ground. Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last.
rhutchin
The non-elect have no chance to be saved for two reasons. They will have no desire to be saved and God will not take action to save them against their desires.
br.d
This is an excellent example of a half-truth masquerading as a whole truth (very typical Calvinist language trick)
The statement is designed to obfuscate the fact that the only thing anyone can be, desire, etc is what Calvin’s god decrees.
When it comes to evil events – the Calvinist makes his god disappear like a magicians disappearing rabbit. :-]
Thus one of Calvinism’s ethical problems is how it seduces Calvinists into being experts in semi-dishonest language.
br.d writes, “The statement is designed to obfuscate the fact that the only thing anyone can be, desire, etc is what Calvin’s god decrees.”
A half-truth to explain a half truth. God decreed that all would inherit Adam’s corruption that resulted from his disobedience. Consequently, the person has no desire to be saved, and not having ears to hear, lives happily in his ignorance.
Then, “When it comes to evil events – the Calvinist makes his god disappear like a magicians disappearing rabbit.”
Not really. Calvinist say that God is present at every evil event and does not intervene to prevent the evil event thereby determining the event. Even you believe that, don’t you??
rhutchin:
God decreed that all would inherit Adam’s corruption that resulted from his disobedience.
br.d
See how this is a logical fallacy here:
https://soteriology101.com/2018/05/07/a-charitable-discourse-is-humility-bad/comment-page-1/#comment-23068
You say – in relation to the non-elect “technically, they could choose to accept salvation”
How can the non-elect “technically” choose to accept salvation if they hear the gospel. When God made sure that it was “technically” impossible because they are non-elect?
Rhutchin, why would we want to continue to debate you when you are totally irrational with blatant double speak. It is a waste of time. And time I’d rather spend with someone rational.
DG,
Correct….he is continual double speak.
When new young buck YRRs come on here…they say Amen Amen Amen to Rhutchin “he speaks for me!”…
But they all drop off…. disgusted that “we just dont get it.”
So he is not an outlier. He represents the bankrupt philosophy.
You say – in relation to the non-elect “technically, they could choose to accept salvation”
How can the non-elect “technically” choose to accept salvation if they hear the gospel. When God made sure that it was “technically” impossible because they are non-elect?
Hi Damon,
Rhutchin is an expert at weasel words. Here, when he uses the word “technically” he could actually mean “counter-factually” but he doesn’t want you to see it.
In Calvinism, counter-factual statements work like this:
Technically, the non-elect can choose to accept salvation *IF* they are in fact *NOT* non-elect.
Its a twisted language I know – but that’s why people call Calvinist language double-speak
Thanks brd. Yes it’s a twisted doctrine with twisted language that’s for sure! Even “as if” it wasn’t 😉
br.d writes, “How can the non-elect “technically” choose to accept salvation if they hear the gospel. When God made sure that it was “technically” impossible because they are non-elect?”
All who attend the preaching of the gospel have a choice presented to them – to choose life. Jesus said, “No one can come to me…” So, what is a person to do if God does not draw him? Even you can’t deny what Jesus said – nor does anyone else.
br.d writes, “How can the non-elect “technically” choose to accept salvation if they hear the gospel. When God made sure that it was “technically” impossible because they are non-elect?”
rhutchin:
All who attend the preaching of the gospel have a choice….etc
br,d
Another good example of a Calvinist half-truth.
In Calvinism *ALL* human desire/choice/nature etc – *EVERYTHING* are the consequences of immutable decrees.
See how this is the case here:
https://soteriology101.com/2018/04/06/god-has-chosen-you-from-the-beginning-2-thessalonians-213/comment-page-1/#comment-23445
br.d writes, “In Calvinism *ALL* human desire/choice/nature etc – *EVERYTHING* are the consequences of immutable decrees.”
“…[God] works all things after the counsel of His will,…” (Ephesians 1)
br.d writes, “In Calvinism *ALL* human desire/choice/nature etc – *EVERYTHING* are the consequences of immutable decrees.”
rhutchin
“…[God] works all things after the counsel of His will,…” (Ephesians 1)
br.d
Calvinism’s number one rule of interpretation: All scripture must affirm Universal Divine Causal Determinism
br.d writes, “Calvinism’s number one rule of interpretation: All scripture must affirm Universal Divine Causal Determinism”
Here is a verse that does. “…[God] works all things after the counsel of His will,…” (Ephesians 1)
br.d does not argue that it does not.
br.d
Just retrieved the doctrinal statement of a small missions gathering (not sure why they have 80 points in doctrine-detail for this gathering).
7.2 We believe that the atonement of Christ for sin warrants and impels a universal offering of the gospel to all persons, so that to every person it may be truly said, “God gave His only begotten Son so that whoever believes in Him might not perish but have eternal life.” Whosoever will may come for cleansing at this fountain, and whoever does come, Jesus will not cast out.
7.3 We believe, moreover, that the death of Christ did obtain more than the bona fide offer of the gospel for all; it also obtained the omnipotent New Covenant mercy of repentance and faith for God’s elect. Christ died for all, but not for all in the same way. In His death, Christ expressed a special covenant love to His friends, His sheep, His bride. For them He obtained the infallible and effectual working of the Spirit to triumph over their resistance and bring them to saving faith.
—————–
Don’t forget ….they get to say “whosoever wills” (but, wink-wink, not really).
Don’t forget…. they have no shame saying in one paragraph that the atonement is “a universal offering of the gospel to all persons…” and then the next paragraph saying (the very extra-biblical concept) “Christ died for all, but not for all in the same way.”
You can literally say whatever you want, if you affirm TULIP somewhere in the document.
Yes – its obviously a bunch of lawyer-speak.
Calvinists have convinced themselves, their trick language allows them to evade the unpalatable and mislead people.
What they don’t realize is – Calvinism’s semi-dishonest language actually functions as a barometer of their psychological condition.
The Lord frustrates the plotting of the shrewd (Job 5:12)
br.d writes, “Calvinism’s number one rule of interpretation: All scripture must affirm Universal Divine Causal Determinism”
rhutchin
Here is a verse that does. “…[God] works all things after the counsel of His will,…” (Ephesians 1)
br.d does not argue that it does not.
br.d
Actually, in agreement with William Lane Craig, Alvin Plantinga, Peter Van Inwagen, and a host of other scholars – br.d does not believe *ANY* scripture affirms the philosophical proposition of Universal Divine Causal Determinism.
I like the way Dr. Leigh C. Vicens states it:
-quote:
Unlike the divine determinist, the divine indeterminist is not forced into a sort of “double-mindedness” about the purposiveness of human sin by making such a response; for she does not maintain that God positively intends and causes human sin for the sake of some greater good. Therefore, given the lack of reasons in favor of adopting the thesis of divine determinism, as well as the serious problematic implications of the view and the lack of such problematic implications of its alternative, I conclude that divine determinism ought to be rejected. (Divine Determinism: A Critical Consideration – page 263)
And I also like William Lane Craig states:
-quote:
Universal, divine, causal determinism cannot offer a coherent interpretation of Scripture.
https://www.reasonablefaith.org/writings/question-answer/molinism-vs.-calvinism
DG writes, “How can the non-elect “technically” choose to accept salvation if they hear the gospel. When God made sure that it was “technically” impossible because they are non-elect?”
This is because a choice is presented to them. Having a choice does not tell us anything about the freedom of a person to choose. The Calvinist says that people choose consistent with their desires and are free to the extent that their desires give them freedom. If the person is spiritually dead, his freedom is limited with regard to spiritual choices. The non-Calvinist (those who espouse LFW) say that people’s choices are not determined by their desires or by their spiritual condition. It seems obvious to me that all choices people face are not LFW choices because some choices people make are determined either by external factors, their desires, or their spiritual condition.
Then, ‘…why would we want to continue to debate you when you are totally irrational with blatant double speak.”
Or you could admit, that you are not up to the task. You can’t even define terms like Libertarian Free Will but you think you can reasonably argue issues that involve LFW. Go figure!
I will admit that I am not up to the task, especially when you say things like – “Having a choice does not tell us anything about the freedom of a person to choose”
Having a choice means that that a person is free to choose. Any dummy should be able to understand that……but not the Calvinist.
Here you go with the “Calvinist say” thing again – you say “The Calvinist says that people choose consistent with their desires”
But in your first statement you said “”Having a choice does not tell us anything about the freedom of a person to choose”
So can they choose or not? You are crazy! I’d be checking in to see a shrink if I were you.
Hi Damon,
I don’t know if you’ve seen this before – but we typically advise people that rhutchin has a few consistent dialog strategies.
1) The dancing boxer:
This is where one dances around the point and in each response, introduces a new strategically ambiguous term, to which you feel obligated to address. This tactic is designed to draw the recipient in circles while retaining control of the dialog.
2) The greased pig:
This is a last resort tactic but obviously designed to as an evasion strategy.
The tactic is designed to wear out the recipient and then declare victory.
When it becomes apparent, its wise to simply let the pig chase his own tail all by himself.
DG writes, “Having a choice means that that a person is free to choose.”
That depends on what you mean by “free.” Since you do not have a definition of Libertarian Free Will, you cannot mean free in the LFW sense. That leaves you a definition of free in the Calvinist sense, but you specifically reject that. So, the above is a nonsense statement unless you actually can define what you mean by “free.”. Can you?
Then, ““The Calvinist says that people choose consistent with their desires”
But in your first statement you said “”Having a choice does not tell us anything about the freedom of a person to choose”
So can they choose or not?”
People choose consistent their desires. Apparently, you cannot argue a different position.
Free means exactly what the word says it means. If you can freely choose the you are free to choose. It’s not that complicated unless you are a Calvinist.
God says what He means and means what He says.
Unless you believe in the Calvinist god – who says what he doesn’t mean and doesn’t say what he means.
DG
The problem is not in the “freely” part for Calvinists.
In their own style they agree that man is “free to choose”—they just say that he has only one choice—-and that cuz he is “so dead”.
He is freely choosing evil all the time (dont you see people doing only evil!?) because he has —by his own “dead” nature only one choice he wants to make.
All this….because they say so. They just make it be their interpretation of the “things are foolishness” verse.
Good Analogy FOH and DG.
Christian Philosophers often use the analogy of the “garden with forked path”.
Where Libertarian free will is like a garden with a forked path.
Theological Determinism (aka Calvinism) rejects Libertarian free will.
In determinism your choices are already made before you were born by a god.
So the idea that your choice is “up to you” is an illusion.
Here is the Stanford Encyclopedia explanation:
-quote:
For determinism, understood in the strict sense characterized….tells us that, at any time, given the facts of the past and the laws of nature, ONLY ONE FUTURE IS POSSIBLE. But the Garden of Forking Paths model suggests that a freely willing agent could have acted other than she did and, hence, that more than one future is possible.
https://plato.stanford.edu/entries/compatibilism/#GarForPatModAltPosWor
br.d writes, ‘Theological Determinism (aka Calvinism) rejects Libertarian free will.”
In other words, Theological Determinism, following Edwards, says that desires, motives and reasons underlie the choices of a “free” will. Libertarian free will says that choices are made as if a person were flipping a coin.
br.d writes, ‘Theological Determinism (aka Calvinism) rejects Libertarian free will.”
rhutchin
In other words, Theological Determinism, following Edwards, says that desires, motives and reasons underlie the choices of a “free” will. Libertarian free will says that choices are made as if a person were flipping a coin.
br.d
Two points:
1) On the silly assertion that Libertarian Free will is coin flipping:
I provided a scholarly article to back up my statement – what is the response? A childish imagination? :-]
2) On the appeal to natural causes (desire/motives/reasons) etc – see what the Calvinist seeks to hide here:
https://soteriology101.com/2018/04/06/god-has-chosen-you-from-the-beginning-2-thessalonians-213/comment-page-1/#comment-23416
br.d writes, “1) On the silly assertion that Libertarian Free will is coin flipping:
I provided a scholarly article to back up my statement – what is the response? A childish imagination? :-]”
Assuming the scholarly article is the citation from the Stanford Encyclopedia of Philosophy, then coin flipping is one way to get a Libertarian Free Will outcome. Silly br.d – maybe he doesn’t read the articles he cites.
Where do you see Libertarian Free will is likened to a coin flip in that article?
br.d asks, “Where do you see Libertarian Free will is likened to a coin flip in that article?”
Section 1.5 defines the free will problem. At the end of the 3rd paragraph, “Finally, consider the libertarian—the incompatibilist who embraces free will and denies that determinism is true. She has a number of options. She might deny (3), that every event is caused, thereby claiming that the universe is causally indeterministic. Or she might deny (4), that if an event is caused, then it is causally determined. On this account, she might well agree that actions are events, and that every event is caused (that is, she might accept (2) and (3)), but she will claim that human agents are the cause of freely willed actions, and that human agents are not themselves caused (which would entail that they are not events).”
The key language is, “…human agents are the cause of freely willed actions, and that human agents are not themselves caused…” This is similar to Section 2.2 , 3rd para, “Here is an incompatibilist argument that codifies the considerations set out above:…C – If x is the ultimate source of a, then some condition, b, necessary for a, originates with x.” To say “human agents are the cause of freely willed actions” is to say the human agent is the ultimate source. This eliminates anything that might be a motive or reason or internal desire for the person to choose that is not under the person’s control (B – x has control over a only if x is the ultimate source of a.)
How does one meet all these conditions? An easy way is for the human agent to flip a coin. The agent has full control of the coin, is the only person acting on the coin, no outside factors influence the action of the coin, and flipping a coin severs the outcome of the flip from any desires of the person that might affect the outcome. It is a pure action to elicit a Libertarian Free Will outcome as it makes the cause for the outcome of the coin flip to be the person and nothing else.
I doubt that you could devise a second method for ensuring a libertarian free will outcome that avoids causes such as motives, reasons, desires, inherent nature, etc.thereby ensuring that the person is the ultimate source of an action.
rhutchin
The key language is, “…human agents are the cause of freely willed
br.d
Let me get this straight – the language here in regard to Libertarian Free will states: “human agents are the cause of freely willed actions – is to say the human agent is the ultimate source.”
1) And you equate that to a coin-flip?
2) In that you reject Libertarian Free Will – you obviously are now rejecting the proposition: “human agents are the cause of their actions”?
br.d writes, “Let me get this straight – the language here in regard to Libertarian Free will states: “human agents are the cause of freely willed actions – is to say the human agent is the ultimate source.”
1) And you equate that to a coin-flip?”
Not exactly. I said that a coin flip produces a libertarian free will response to choosing under the conditions required for a libertarian response. A coin flip is the ultimate libertarian free will response as it is not tied to any prior conditions.
Then, “2) In that you reject Libertarian Free Will – you obviously are now rejecting the proposition: “human agents are the cause of their actions”?”
Not exactly. I don’t reject libertarian free will. My point is that libertarian free will choices rarely occur as most choices are made for specific prior reasons, motives and desires that determine the choice made. For purposes of theology, the salvation decision is not a libertarian free will decision as it is determined by reasons, motives and desires. The problem in getting a libertarian decision is that there is no reason for the person to choose under libertarian conditions.
br.d writes, “Let me get this straight – the language here in regard to Libertarian Free will states: “human agents are the cause of freely willed actions – is to say the human agent is the ultimate source.”
1) And you equate that to a coin-flip?”
rhutchin
Not exactly. I said that a coin flip produces a libertarian free will response to choosing under the conditions required for a libertarian response. A coin flip is the ultimate libertarian free will response as it is not tied to any prior conditions.
br.d
Ok, under that logic, it follows Calvin’s god’s decision for a person’s election is just as likely based upon a coin-flip.
2) In that you reject Libertarian Free Will – you obviously are now rejecting the proposition: “human agents are the cause of their actions”?”
rhutchin:
Not exactly. I don’t reject libertarian free will. My point is that libertarian free will choices rarely occur as most choices are made for specific prior reasons, motives and desires that determine the choice made. For purposes of theology, the salvation decision is not a libertarian free will decision as it is determined by reasons, motives and desires. The problem in getting a libertarian decision is that there is no reason for the person to choose under libertarian conditions.
br.d
Ok, again, under that logic, it follows there is no reason for Calvin’s god’s decisions.
Unless you want to argue that his decisions are predestined by antecedent causal factors outside of himself.
Additionally, if you hold that human agents are the cause of their own actions, then you are disagreeing with the reasoning behind that section of the article that you sighted in the first place.
br.d writes, “Ok, under that logic, it follows Calvin’s god’s decision for a person’s election is just as likely based upon a coin-flip.”
Just can’t get br.d to engage the Scriptures even though I repeat them over and over. ” God works all things after the counsel of His will,…” No coin-flip here.
Then, “Ok, again, under that logic, it follows there is no reason for Calvin’s god’s decisions.”
Same answer. “God works all things after the counsel of His will,…” This is what the Libertarian Free Will crowd wants to apply to humans, but it doesn’t work since humans have a corrupted will that is not controllable and only counsels sin.
Then, “if you hold that human agents are the cause of their own actions, then you are disagreeing with the reasoning behind that section of the article that you sighted in the first place.”
I think that human agents are the cause of their actions but that they have reasons and motives for their actions (Remember Jonathan Edwards). The section I cited shows that the indeterminist slices off reasons and motives behind a person’s actions in order to produce LFW decisions. That’s fine with me so long as we recognize that LFW decisions are extremely rare under those conditions.
br.d writes, “Ok, under that logic, it follows Calvin’s god’s decision for a person’s election is just as likely based upon a coin-flip.”
rhutchin
Just can’t get br.d to engage the Scriptures even though I repeat them over and over. ” God works all things after the counsel of His will,…” No coin-flip here.
br.d
Its your logic not mine! Asserting scripture affirms fallacious reasoning is not by bag. :-]
rhutchin
Then, “Ok, again, under that logic, it follows there is no reason for Calvin’s god’s decisions.”
Same answer. [PLUS] it doesn’t work since humans have a corrupted will that is not controllable and only counsels sin.
br.d
Your logic is fallacious in more than one way here.
1) According to you Libertarian Free will -quote “doesn’t work for humans” because it stipulates that no antecedent cause outside of the human is the cause of their actions – making their decisions like a coin-flip – in which there is no reason.
But then you must contradict yourself for Calvin’s theodicy – asserting that human agents are the cause of their own actions *AS-IF* there are not antecedent causes outside of themselves. Namely Calvin’s god.
2) Not controllable? This is a straight contradiction of Calvinist dogma.
Calvinist Paul Helm: “EVERY THOUGHT AND DESIRE, kept in being by God, but every twist and turn of each of these is UNDER THE DIRECT CONTROL OF GOD”. (The Providence of God).
John Calvin:
They [humans] are not only in bondage to him [Calvin’s god], but are FORCED to serve him.
Men can deliberately do nothing UNLESS he [Calvin’s god] INSPIRE IT.
And you want to say that’s not control! :-]
br.d
Then, “if you hold that human agents are the cause of their own actions, then you are disagreeing with the reasoning behind that section of the article that you sighted in the first place.”
rhutchin
I think that human agents are the cause of their actions but that they have reasons and motives for their actions (Remember Jonathan Edwards). The section I cited shows that the indeterminist slices off reasons and motives behind a person’s actions in order to produce LFW decisions. That’s fine with me so long as we recognize that LFW decisions are extremely rare under those conditions.
br.d
1) Jonathon Edwards argument fails by reason of a fallacy – (See Alvin Plantinga – On Ockham’s Way Out)
-quote:
“Edwards argument fails because essentially god having known a certain proposition, is not in general, a hard fact about the past. And only hard facts about the past are considered accidentally necessary.”
2) Here is your reasoning so far:
Premise 1: A coin flip is the ultimate libertarian free will response as it is not tied to any prior conditions.
Premise 2: Calvin’s god’s decisions are not tied to any prior conditions
Conclusion:
A coin flip is the ultimate libertarian free will response for Calvin’s god’s decisions.
Further your reasoning is consistent with Calvinism’s embrace of self-contradicting contradictions
– Human agents are the cause of their actions
– While most choices are made for specific prior reasons….that determine the choice made (where determinism logically entails they cannot be the cause of their own actions).
Calvinists further compound these self-contradictions with:
– When it comes to good (e.g a salvific) events – human agents are not the cause of their actions
– When it comes to sinful evil events – human agents are the cause of their actions
Note: this second contradiction is in direct contradiction to the first premise of the first contradiction.
Additionally you don’t want to reject Libertarian free will which is the logical negation of determinism/compatiblism.
Therefore you want [A] and [NOT A] to both be true – which is essentially Calvinist logic.
How anyone cannot see all of this as a pretzel made up of logically invalid syllogisms, with each syllogism contradicting at least one of the premises of the others – is a mystery to me.
Even so FOH, If there is only one option then “Choice”is made redundant. They can call it choice until they are blue in the face but if there isn’t an option to choose the other, then choice is no longer choice by the very definition of the word.
One choice demands 2 free options, otherwise choice is no longer choice.
DG writes, “One choice demands 2 free options, otherwise choice is no longer choice.”
This is wrong. All choices can be described as a choice between A and ~A, were a person is doing A and is deciding whether stop doing A. For example, a person is reading and is deciding whether to stop reading; a person is watching TV and is deciding whether to stop watching; Even when multiple options present – a person at a stop sign decides whether to turn left, right, or go straight – we have three decisions, A or ~A: stay in place or turn right, stay in place or turn left, stay in place or go straight. DG does not seem to know what is going on.
DG writes, “One choice demands 2 free options, otherwise choice is no longer choice.”
rhutchin
This is wrong……..DG does not seem to know what is going on.
br.d
The truth is – DG is being more honest about whats going on than the Calvinist is.
DG understands that Calvin’s god fates Adam’s choice – which logically entails ONLY ONE SINGLE POSSIBLE FUTURE.
Dr. Alvin Plantinga explains by the analogy of two possible worlds.
In world #1 Adam’s choice to obey is fated
In world #2 Adam’s choice to disobey is fated
Calvin’s god determines which world will be the REAL world.
Even though the other world is POSSIBLE – its not OBTAINABLE and is therefore NOT REAL.
The irony in Calvinism is its double-think in this regard.
Calvinists believe their every choice is fated – but speak AS-IF they aren’t.
Where can I sign up!! :-]
br.d writes, “Calvinists believe their every choice is fated – but speak AS-IF they aren’t.”
Silly br.d, this is wrong, also. Calvinists say that God is omniscient making all future events certain. When God created the universes, all future events became determined, ultimately by God’s action to create. Calvinists now allow for primary and secondary causes as the immediate determinants of future events. Even though all events are fated, only God knows all outcomes. Calvinists do not speak as if future events aren’t fated but that God reveals to people how some are fated – e.g., “…if any of you lacks wisdom, let him ask of God, who gives to all men generously and without reproach, and it will be given to him.”
br.d writes, “Calvinists believe their every choice is fated – but speak AS-IF they aren’t.”
rhutchin:
Silly br.d, this is wrong, ….
br.d
Even though all events are fated (rhutchin May 16, 2018 at 12:35 pm)
Adam exercised libertarian free will to choose to sin (rhutchin April 25, 2018 at 12:19 pm )
(John Calvin – Concerning the Eternal Predestination of God – pg 171)
Hence as to future time, because the issue of all things is hidden from us, each ought to so to apply himself to his office, AS THOUGH NOTHING WERE DETERMINED ABOUT ANY PART.
Fortunately SOT101 has numerous posts as examples. :-]
br.d writes, “(John Calvin – Concerning the Eternal Predestination of God – pg 171)
Hence as to future time, because the issue of all things is hidden from us, each ought to so to apply himself to his office, AS THOUGH NOTHING WERE DETERMINED ABOUT ANY PART. ”
Silly br.d. Theological determination involves God being omniscient. Calvin here deals with humans who are not omniscient. Since humans do not know what God has determined for each and every event (God has revealed some things that He has determined), the person should not speculate but proceed as though God had not determined all events.
br.d quotes John Calvin’s double-think:
(John Calvin – Concerning the Eternal Predestination of God – pg 171)
Hence as to future time, because the issue of all things is hidden from us, each ought to so to apply himself to his office, AS THOUGH NOTHING WERE DETERMINED ABOUT ANY PART. ”
rhutchin
Silly br.d. …..Since humans do not know what God has determined ….the person should not speculate but proceed as though God had not determined all events.
br.d
Let Proposition A = Everything is determined in every part.
Here is your logic:
You believe Proposition A is true.
You go about your office *AS-IF Proposition A is false
Because you don’t know what Proposition A entails.
How about this:
A Calvinist believes at some point his wife is going to speak to him.
But he goes about his day *AS-IF* his wife is never going to speak to him.
Because he doesn’t know when or what his wife might speak to him.
Interesting logic! :-]
br.d writes, “Here is your logic:
You believe Proposition A is true.
You go about your office *AS-IF Proposition A is false
Because you don’t know what Proposition A entails.”
Not exactly. Here it is.
I know Proposition A is true because God has determined the outcome A.
I go about your office *AS-IF or without knowing when Proposition A will manifest.
This because I don’t know whether or when Proposition A will manifest for me.
For example, let’s take the case of the winning lottery ticket.
I know absolutely that God has determined the winning numbers.
I don’t know whether the lottery ticket I purchase is the winning lottery ticket determined by God.
I go about my office *AS-IF my ticket could be the winning ticket.
This because I don’t know whether I bought the winning ticket.
Then, “How about this:
A Calvinist believes at some point his wife is going to speak to him.
But he goes about his day *AS-IF* his wife is never going to speak to him.
Because he doesn’t know when or what his wife might speak to him.”
No, it would be:
A Calvinist believes at some point his wife is going to speak to him because God has determined this outcome.
But he goes about his day *AS-IF* his wife is going to speak to him at an some point but not at a specific point .
Because he doesn’t know when or what his wife might speak to him.”
br.d
You guys are killing me with all your AS-IFs …in the future tense.
Work with the present and the past tense.
Pastor Jones cheated with his secretary because God wanted him to cheat with her.
Calvinism:
A. God always gets what He wants. Or “all that happens is what God wants.”
B. The cheating has happened.
C. God wanted him to cheat.
Rinse and repeat and apply this to any heinous event.
Thanks FOH
Yes, you are correct – and its fun watching rhutchin try to re-frame Calvin’s double-think to make it look like it isn’t double-think.
In a previous dialog about Calvin’s instructions rhutchin rejected it altogether – calling it “only Calvin’s opinion”
The benefit of these posts is that they show the pretzel logic Calvinists unwittingly embrace.
I call it Calvinism’s *AS-IF* thinking:
Calvin’s god determines everything in every part *AS-IF* he doesn’t
As you point out:
Calvin’s god is not only the “ultimate” cause of every sin and evil, he is the ONLY CERTAIN and ONLY DECISIVE cause of every sin and evil.
He is the source and originator of every sin and evil.
Every sin and every evil occurs by Calvin’s god’s DIRECT INTENT.
And for every sin and every evil he allows no alternative.
FOH writes, “Calvinism:…”
FOH left out some details as he is prone to do.
A. God always gets what He wants. Or “all that happens is what God wants.”
B. The cheating has happened.
C. God was present watching all the cheating as it occurred.
D. God could have stepped in and stopped the cheating at any time if He had wanted to do so.
E. Since God did not stop the cheating, He must have wanted him to cheat
FOH pretends that this is a problem unique to Calvinism, but it isn’t. Silly FOH!!
br.d writes,
Let Proposition A = Everything is determined in every part
“Here is your logic:
You believe Proposition A is true.
You go about your office *AS-IF Proposition A is false
Because you don’t know what Proposition A entails.”
rhutchin:
Not exactly. Here it is.
I know Proposition A is true because God has determined the outcome A.
I go about your office *AS-IF or without knowing when Proposition A will manifest.
This because I don’t know whether or when Proposition A will manifest for me.
br.d
Here you are trying to re-frame Calvin’s instructions into something other than what they are
He clearly states “Go about your office *AS-IF* nothing is determined in any part.
So yes – it is exactly as I stated.
You believe Proposition A is true.
You go about your office *AS-IF Proposition A is false
Because you don’t know what Proposition A entails.”
rhutchin
For example, let’s take the case of the winning lottery ticket.
I know absolutely that God has determined the winning numbers.
I don’t know whether the lottery ticket I purchase is the winning lottery ticket determined by God.
br.d
Here you confirm: You go about your office *AS-IF Proposition A is false
The rest of your analogy is superfluous
“How about this:
A Calvinist believes at some point his wife is going to speak to him.
But he goes about his day *AS-IF* his wife is never going to speak to him.
Because he doesn’t know when or what his wife might speak to him.”
rhutchin
No, it would be:
A Calvinist believes at some point his wife is going to speak to him because God has determined this outcome.
But he goes about his day *AS-IF* his wife is going to speak to him at an some point but not at a specific point .
Because he doesn’t know when or what his wife might speak to him.”
br.d
Your still in the same situation because you don’t know EXACTLY when/what your wife is going to speak.
So according to your logic you go about your office *AS-IF* your wife is not going to speak.
This is the PRECISE reasoning of Calvin’s instruction
You are to believe
(A) Determinism/compatiblilism is TRUE – and by extension its logical negation Libertarian free will is FALSE
But you are to go about your office *AS-IF*
(B) Determinism/compatibilism is FALSE – and by extension its logical negation Libertarian Free will is TRUE
br.d writes, “Here you are trying to re-frame Calvin’s instructions into something other than what they are”
As I said before, I don’t buy into Calvin on this point. Don’t know why Calvin took this approach.
br.d writes, “Here you are trying to re-frame Calvin’s instructions into something other than what they are”
rhutchin
As I said before, I don’t buy into Calvin on this point. Don’t know why Calvin took this approach.
br.d
Yes I remember that – so I was curious why you put so much effort into trying to make it make sense.
But again, even though you say you don’t agree with it, I still see your exculpatory arguments consistent with it.
It is part of Calvinism’s *AS-IF* thinking.
Grain of salt
FOH writes, “In their own style they agree that man is “free to choose”—they just say that he has only one choice—-and that cuz he is “so dead”.”
People are born spiritually dead, dead in trespasses and sins, so the choices they face are to sin and how much to sin. Jesus said, “No one can come to me…” People are not free naturally to come to Christ.
DG writes, “Free means exactly what the word says it means. If you can freely choose the[n] you are free to choose. It’s not that complicated unless you are a Calvinist. ”
That works in Calvinism, also. Guess you have no complaint about Calvinism on the meaning of “free” in free will.
Another grain of salt
First, the question is not an argument. It is a question and the answer to that question will show how the ‘Calvinist’ and ‘Non-Calvinist’ will account why they are saved.
It is clear from the response of Dr. Flowers that the person who believes in Jesus have come to that decision because he is wiser, more humble and more spiritual than those who have not chosen to believe. In this worldview, ‘saving faith’ or ‘belief’ is an action that anyone can exercise based on the individual’s inherent character (i.e. wisdom, intellect and spirituality). Consequently, if ‘saving faith’ is derived from man’s inherent character, God is not the ultimate cause of that action. So then, it is up to man (though unregenerate) to exercise it whenever he chooses. Without this inherent ability of unregenerate man to freely obtain ‘saving faith’ out of his own inherent character, it is argued that man will not be held responsible for his eternal destiny.
Notice that our problem with the answer is not about whether ‘saving faith’ is worthy of salvation. We recognise that even ‘Non-Calvinists’ believe that God is not obliged to save anyone who has ‘saving faith’. But, in their worldview, God has chosen to save those have ‘saving faith’ and them alone. The problem with the answer is two fold: 1) How it can be shown from the Bible that ‘saving faith’ is something ultimately generated by an unregenerated man’s inherent character (i.e. his intellect, his wisdom, and his spirituality). Ultimately, if the ‘Non-Calvinist’ can show this exegetically then even the staunchest ‘Calvinist’ will have no other recourse than to bow to the authority of Scripture. Obviously, all ‘Calvinist’ believe that this is not warranted based on the Bible. 2) How it can be defended that God has chosen to make salvation grounded upon man’s inherent character when it seems that the Biblical Gospel specifically points to an external action of the Trinity to save man.
Let’s delve into point 2 which is more of a subset of point 1. The ‘Non-Calvinist’ will respond that they also believe that the ground of their salvation is Christ’s work on the Cross for the sinner. Without it, there can be no salvation. Thus, they also believe that it is the ‘external action’ of the Trinity that ultimately grounds their salvation. However, the word ‘ground’ as it is being used by ‘Calvinist’ refers not only to the basis or justification of God to save sinners but includes the ultimate cause of the sinner’s salvation. The view of ‘Non-Calvinists’ is that the Cross made man ‘saveable’ (i.e. it is now possible for them to be saved) but it did not save anyone. The Cross did not procurement the certainty of man’s individual fate but leaves it to the individual to either be saved or lost. Given the universal intentionality of the Cross to offer the possibility of being saved to everyone, the decisive factor for salvation is not the Cross but man’s inherent character that led him to believe in Christ. If we ask a ‘Non-Calvinist’ what differentiates him from the person who ends up in hell, he will respond that it was his humility, wisdom and sipirituality that made all the difference.
The ‘Calvinist’, however, believes that the ground of salvation is the work of the Trinity. The Spirit gives spiritual life to the sinner which leads him to believe in Christ and to grow in holiness; the Son provides for him the basis of his righteousness through the Cross; and the Father sent the Son and ordained the salvation of those whom he has chosen to save. In this worldview, nothing inherent in the person is the decisive factor of why he is saved. Everthing points to the the triune God. If we ask a ‘Calvinist’ what differentiates him from the person who ends up in hell, he will respond that it was not his wisdom, nor his intellect, nor his spirituality that made all the difference saved for the mercy of God.
We all have our point of view and I think none in this forum will be swayed to change his mind. What I appreciate though is when we think of God saving us, no matter what camp belong to, we do not cease to thank God and give God all the glory. I think, at the end of the day, we all have a view that it was all of God’s doing that made the difference (Whether this fact is consistent based on our worldview is another story).
Joey,
It is clear from the response of Dr. Flowers that the person who believes in Jesus have come to that decision because he is wiser, more humble and more spiritual than those who have not chosen to believe.
br.d
Unfortunately, this line of reasoning firstly postulates a strawman and secondly backfires on itself.
This argument presupposes that within a salvation decision, the state of a person has absolutely no effect.
It presupposes a monergistic event in which the person’s state is irrelevant and the effect is caused solely by Calvin’s god.
So lets be logically consistent and apply the same exact logic to a situation where a person makes a sinful evil decision.
Using this logic, it follows the person’s state is irrelevant and the sinful evil effect is monergistic – caused solely by Calvin’s god.
In both cases Calvin’s god can use secondary means to accomplish the effect.
So an appeal to secondary means is no more logically relevant in one situation than it is in the other.
The model of human functionality in this theology is that of a puppet moved by invisible strings.
I hope you can expound further how I committed strawman in my summary of Dr. Flower’s response and worldview.
Here is my response to the relevant point:
1. Yes my presupposition is monergism woth regard to salvation.
2. I do not presuppose equal ultimacy between salvation and damnation.
3. Therefore, I do not have the problem you pointed out regarding God exerting the same mechanism when saving and damning.
Joey
I hope you can expound further how I committed strawman in my summary of Dr. Flower’s response and worldview.
Here is my response to the relevant point:
1. Yes my presupposition is monergism woth regard to salvation.
2. I do not presuppose equal ultimacy between salvation and damnation.
3. Therefore, I do not have the problem you pointed out regarding God exerting the same mechanism when saving and damning.
br.d
Thanks Joey – yes I can do that for you.
The strawman argument is the argument that construes Dr. Flowers position as asserting that one person is saved and another is not based upon the individuals wisdom, intellect, spirituality. Can you find a quote in Dr. Flowers article that explicitly states this or can you find a quote in his argumentation which cannot escape that conclusion?
On the presupposition, I probably should have been more precise – so that is my oversight.
I was not referring to your personal presupposition in particular but to Calvinism’s underlying presupposition (aka Theological Determinism). A denial of equal ultimacy ultimately fails if one follows the basic presupposition of Theological Determinism.
Lets get a classic scholarly definition of Theological Determinism:
Wentzel Van Huyssteen – Encyclopedia of science and religion. (page 217)
-quote:
Theological determinism:
God determines everything that happens, either in one all-determining single act at the initial creation of the universe or through continuous divine interactions with the world. Either way, the consequence is that everything that happens becomes God’s action.
-end quote
In Theological Determinism *ALL* things which come to pass can only do so by the process of Calvin’s god specifically decreeing them. Therefore the decree is the SOLE NECESSARY CONDITION for every person’s fate – no matter what that fate is.
The process of decreeing/predestining/determining a person’s damnation is no less active and no less causal than the process of decreeing/predestining/determining a persons salvation. That is why a denial of equal ultimacy fails if one is logically consistent.
What can be different in the two processes, is the secondary means that Calvin’s god uses – how directly or indirectly Calvin’s god chooses to be in either process. But since the decree is the sole necessary condition, those other factors are causally superfluous.
Joey:
We have several OT examples which refute your “only makes man ‘saveable'” idea. All three of these are later referred to as “types”/images of Christ.
Passover— God provide a way of escape for ANY person who, in faith killed the proper animal and applied the blood on the door. Way of escape provided. Faith and action needed.
Serpent on the pole— Go find the serpent on the pole in the huge camp. Look and live.
Ark— in faith, build a massive way of escape that God provides the plan for.
Remember, these are all used as images of Christ (Passover many, many times). Faith is always required…. not given….just required.
Are there scriptural examples like this that support the monergism idea? Are there any verses (anywhere!) that imply that the faith Abraham/ Moses/ Noah needed was given to (irresistibly forced on) them?
Joey, I responded to your original comment with an entire post. It deserved it. It can be found here:
https://soteriology101.com/2018/05/07/a-charitable-discourse-is-humility-bad/
ARE THERE ACTUAL DISTORTIONS IN THE MIND WHICH AFFECT INTERPRETATION
In J.R. Tolken’s “Fellowship of the rings” in a scene – Gandalf recognizes the rings affect on Bilbo, and suggests perhaps Bilbo has had the ring too long. Upon hearing this statement, a ferocious look comes over Biblo’s face and he accuses Gandalf of attempting to take the ring for himself. This scene represents our understanding that the mind is subject to influences, and that our interpretations of statements can be distorted at the subconscious level without any possible conscious awareness of the distortion.
Studies show that presuppositions play an important role very early in sentence comprehension and they alter a person’s choices within syntactic analysis. – Florian Schwarz – University of Massachusetts Amherst – 2006 – Processing Presupposed Content.
Presupposition
In the branch of linguistics known as pragmatics, a presupposition is an implicit assumption about the world or background belief relating to an utterance whose truth is taken for granted in discourse. Examples of presuppositions include:
– Jane no longer writes fiction.
– – -Presupposition: Jane once wrote fiction.
– Have you stopped eating meat?
– – – Presupposition: you had once eaten meat.
·
– Have you talked to Hans?
– – – Presupposition: Hans exists.
STATEMENT 1:
From 2nd Chronicles 30
The good LORD pardon every one that prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary.
Presupositions:
1) God is giving pardon conditionally – as a response to the person who prepares his own heart to seek God.
2) God will therefore withhold this pardon from the person who does not prepare his own heart.
3) Nothing in the text infers that God determines or predestines the choice that each person will make.
STATEMENT 2:
From the population of the people, the Lord selected specific persons and predestined only these select persons to prepare their hearts to seek him. And those whom he did this to, he rewarded with a pardon. And he did not reword with a pardon those whom he did not do this to.
CONCLUSION:
Is it possible that a person can be taught to embrace certain presuppositions which effect the way the brain interprets.
Like Bilbo, when one hears STATEMENT 1, the brain automatically alters it and converts it to STATEMENT 2 at the subconscious level?
Graham Norman Stanton – New Testament scholar – King’s College London
Presuppositions in New Testament Criticism
-quote:
A completely detached stance is not even possible in textual criticism. Whenever the textual evidence is ambiguous the scholar’s decision will be influenced, however indirectly, by his own presuppositions.
Nor may we suppose that whereas EXEGETICAL AND THEOLOGICAL JUDGMENTS ARE VERY MUCH AT THE MERCY OF PRESUPPOSITIONS, historical and literary questions need not be open to the DISTORTION of the interpreter’s standpoint.
An historian cannot approach either an ancient or a modern text without asking particular questions of his sources.
And there behind his questions lurk his presuppositions.
rhutch
Calvinists are straightforward
br.d
A father instructs his 8 year old not to take any freshly baked cookies from the cookie jar.
Later the father hears the patter of little feet and the cookie jar lid.
Father:
I thought I told you not to take any cookies!
Son:
I didn’t take a cookie dad
Father:
How can you say that – you have crumbs all over your mouth – if you lie, things will get much worse here..
Son:
I didn’t lie dad – I didn’t take a cookie – I took two cookies.
ANALYSIS:
Notice how the son’s statement fits the definition of being “straightforward”.
Making straightforward statements is not the same thing as speaking the truth, the whole truth, and nothing but the truth.
Obviously statements can be “straightforward” , while one is lying by obfuscation.
br.d provides the example: “Father: I thought I told you not to take any cookies!
Son:
I didn’t take a cookie dad…
Son:
I didn’t lie dad – I didn’t take a cookie – I took two cookies.
The kid was lying. As it is, the term, “any cookies,” encompasses one or more cookies. For the kid to escape the charge of lying, the father would have had to say, “I thought I told you not to take one, and only one, cookie! Obviously, a poorly constructed example.
Then: ANALYSIS:
Notice how the son’s statement fits the definition of being “straightforward”.
Yeah! A straightforward lie. Why don’t you construct an example that actually makes your point.
br.d provides the example: “Father: I thought I told you not to take any cookies!
Son:
I didn’t take a cookie dad…
Son:
I didn’t lie dad – I didn’t take a cookie – I took two cookies.
rhutchin
The kid was lying. As it is, the term, “any cookies,” encompasses one or more cookies. For the kid to escape the charge of lying, the father would have had to say, “I thought I told you not to take one, and only one, cookie! Obviously, a poorly constructed example.
Then: ANALYSIS:
Notice how the son’s statement fits the definition of being “straightforward”.
Yeah! A straightforward lie. Why don’t you construct an example that actually makes your point.
br.d
Nowhere in the story was the term “any cookies”
Perhaps your brain replaced the the word “a” with the word “any” when you were reading it.
So that point fails.
I noticed you specifically selected the word “straightforward” to refer to the language model of Calvinists.
I new that “straightforward” does not entail speaking the truth, the whole truth and nothing but the truth.
So I provided an analogy that clearly shows it.
I think the truth is – you are savvy enough to get the point. :-]
Correction
The father does use the word “any” but that doesn’t prevent the son from trying to evade the truth – while being (as you say) “straightforward”.
And you obviously got the point when you wrote “a straightforward lie”
More precisely – as pointed out in the story – lying by obfuscation.
br.d writes, “lying by obfuscation.”
The lying occurs first (I didn’t take a cookie dad) and then is followed by the obfuscation (I took two cookies). So, you seem to be saying that Calvinists first lie about that which they claim the Scriptures say and then obfuscate in some manner.
I don’t see how that relates to the issue Dr. Flowers has raised. How can the question asked by Calvinists be labeled a lie. What is the lie that the Calvinists are telling?
rhutchin
YEAH straightforward lying
br.d
“lying by obfuscation.”
rhutchin
The lying occurs first (I didn’t take a cookie dad) and then is followed by the obfuscation (I took two cookies). So, you seem to be saying that Calvinists first lie about that which they claim the Scriptures say and then obfuscate in some manner.
br.d
The boy told the truth when he said he took two cookies.
He gambled he could get away with not telling the truth at first by saying he didn’t take “a” cookie which was a half-truth.
Its a pretty easy picture to comprehend.
And yet his answer fit the definition of “straightforward”
If he were to tell the truth the whole truth and nothing but the truth at first he would have admitted he took two cookies.
Instead he tried to obfuscate by using trick language.
Its a similar model of language Calvinists use when they want to evade speaking the whole truth.
br.d writes, “Its a similar model of language Calvinists use when they want to evade speaking the whole truth.”
How about some examples? Or do you mean that the Calvinists do not repeat their view of God (described through omnis), their view of Man (described by total depravity) and their view of the salvation process (ULIP) every time they speak on an issue so that “they want to evade speaking the whole truth.
br.d writes, “Its a similar model of language Calvinists use when they want to evade speaking the whole truth.”
rhutchin
How about some examples? Or do you mean that the Calvinists do not repeat their view of God (described through omnis), their view of Man (described by total depravity) and their view of the salvation process (ULIP) every time they speak on an issue so that “they want to evade speaking the whole truth.
br.d
rhutchin – too funny – you’ve been faithful to provide good examples.
William Lane Craig recognizes them, Jerry Walls also, the online internet encyclopedia of philosophy also.
Ex-Calvinists recognize them.
And a while ago I posted quotes on this subject of Calvinist language tactics from 5 or so published books.
To say “every time they [Calvinists] speak on an issue they want to evade the truth” would be a strawman argument.
That would not be necessary for them either.
There are other aspects about Calvinist language in other contexts that don’t include not speaking the whole truth.
Like vicarious boasting for example – but that’s a conversation for another day.
The evasive language tactics are used in the context of Calvinism’s ethical problems.
Its a form of altruistic dishonesty.
Like when a pastor asks his son not to tell anyone he’s being prosecuted by the IRS for cheating on his taxes.
He convinces his son its -quote “for the sake of the gospel”.
His son faithfully doing that for his father would be an example of altruistic dishonesty.
I suspect over the years its become interwoven into Calvinism’s social dynamics.
Young Calvinists are taught strategically misleading talking points for the sake of advancing and protecting the society.
On the youtube video “Calvinism is intrinsically irrational” the atheist at one point says
“But what is a Calvinist to do? A CLEVER Calvinist will apparently INVENT a new type of causation
And at a later section he states “Such blatant contradictions are rarely seen in otherwise sophisticated arguments”
Even an atheist who is a critical thinker can see what William Lane Craig observes.
This indicates that this issue is observed with academic Calvinists as well.
So it must be deeply imbedded into the Calvinist social structure.
br.d
“Therefore according to your own assertion Calvin’s god LEARNS about future events after he decrees them.”
rhutchin
OK. We can say that God does not learn from anything outside Himself. God “learns” from His decrees, but because God is infinite, there is no point that we could identify where God makes a decree where He could learn. His decrees have always been just as He has always been.
Br.d
Firstly, either he foreknows future events at all points in time/eternity or he doesn’t. If he doesn’t then he doesn’t have the orthodox notion of ESSENTIAL omniscience, and he has to LEARN or whatever you want to call it – about what future events will be as a byproduct of decrees.
Secondly, a being would have to have less than a perfect mind in order to not know the decisions he’s going to make before he makes them.
Br.d
On Calvinism a person is powerless to alter what Calvin’s god determines come to pass. And the appeal to “restrains” is fallacious. Any god who “restrains” the very things he decrees come to pass is irrational.’
Rhutchin:
Actually, the person has no desire to do other than God decrees as God’s decree is that the person be able to act as he desires within the limits or constraints that God has set.
Br.d
This statement is a perfect example of tail-chasing logic. Its about as circular as it gets.
The intent here as always is to use misleading language in order to present the notion that in Calvinism a person can somehow have desires or choices that he was not been fated to have by immutable decrees.
Calvin’s god determines *ALL* things which come to pass. That obviously include all desires and all choices..
Why would a Calvinist try to evade what the word *ALL* means unless he’s trying to evade its logical implications?
rhutchin
God has decreed complete freedom for the individual to do as he desires.
Br.d
Same type of strategically misleading language which seeks to hide the fact that desires are fated by immutable decrees.
And language that seeks to present a freedom that is not choreographed by immutable decrees.
A robot also has “complete freedom” to do whatever its program predestines it to do.
br.d
The part of the story you always hide – is according to Calvin’s doctrine of the decrees, Calvin’s god decrees people to be born vessels of wrath – as a part of the *ALL* things he decrees to come to pass. ”
rhutchin:
OK. This is the doctrine of original sin. Adam sins – God decrees that people will be born with the corruption resulting from that sin.
br.d
This is another example of misleading language which attempts to hide the fact that Calvin’s god must have decreed Adam’s sin or else it could not have come to pass. But it is understandable why the Calvinist seeks to evade this logical entailment.
rhutchin
Thus, all people are born spiritually dead without faith
br.d
Another example of misleading language – And that because Calvin’s god specifically decreed it.
br.d
“Calvin’s god determines every choice man makes and man is powerless to alternate from what Calvin’s god determines.”
rhutchin:
This just means that God is omnipotent and is in control of everything – nothing can, or will, happen unless God decrees it to happen.
br.d
Thank you for acknowledging nothing can happen unless Calvin’s god decrees it to happen.
That is a step towards full disclosure – but I won’t be surprised if its only momentary.
Calvin’s god determining *ALL* things which come to pass is more specifically the Calvinist definition of sovereignty.
And that is unique to Calvinism (aka Theological Determinism)
Omnipotence is common to all Christianity.
Christianity that does not embrace Theological Determinism and its ethical problems.
br.d writes, “Secondly, a being would have to have less than a perfect mind in order to not know the decisions he’s going to make before he makes them. ”
When you get God figured out, let us know.
Then, “Why would a Calvinist try to evade what the word *ALL* means unless he’s trying to evade its logical implications?”
Who is evading. Calvinist’s are clear in stating that God is omnipotent and sovereign – as all agree. Necessarily, the logical implications follow and no one Calvinist or non-Calvinist is denying them. Those opposed to this view are retreating into an Open Theist framework in which God cannot know the future until the future happens in the course of time.
Then, “This is another example of misleading language which attempts to hide the fact that Calvin’s god must have decreed Adam’s sin or else it could not have come to pass.”
Calvinists are forthright in saying that God decreed Adam’s sin. God set up the situation: garden, prohibited fruit, giving Satan freedom to roam, watching Satan deal with Eve and then Eve interacting with Adam and doing nothing to avoid Eve or Adam eating the fruit. Nothing could have come to pass unless God wanted it to come to pass. Do you or anyone else deny this?
Then, “Thank you for acknowledging nothing can happen unless Calvin’s god decrees it to happen.”
Everyone agrees with that statement. God always has the final say in everything that happens. Do you have an example of an exception to this??
then, “Calvin’s god determining *ALL* things which come to pass is more specifically the Calvinist definition of sovereignty.”
It is because God is sovereign – in control of all things – that it necessarily follows that nothing can happen without God – God necessarily must determine all things. Again, do you have an example of something outside God’s sovereign control that God is unable to determine?
br.d
“Secondly, a being would have to have less than a perfect mind in order to not know the decisions he’s going to make before he makes them. ”
rhutchin:
When you get God figured out, let us know.
br.d
Too funny! Its your theory not mine :-]
br.d
“Why would a Calvinist try to evade what the word *ALL* means unless he’s trying to evade its logical implications?”
rhutchin:
Who is evading. Calvinist’s are clear in stating……Those opposed to this view are retreating into an Open Theist framework
br.d
Actually your language concerning Adam’s disobedience can lean closely to infer a form of Open Theism.
Not in regard to divine foreknowledge.
But language that clearly gives the impression that Calvin’s god can leave Adam OPEN to obey or disobey.
When that notion totally contradicts the logic of Calvinism in numerous ways.
rhutcnin:
Calvinists are forthright in saying that God decreed Adam’s sin…..giving Satan freedom….watching Satan deal with Eve etc…..God wanted it to come to pass. Do you deny this?f
br.d
And you don’t see how misleading this language is.
“giving Satan freedom”
This language is designed to mislead by inferring Calvin’s god gives Satan freedom to do otherwise than what Calvin’s god expressly decrees Satan do – which is a total contradiction in Calvinism. But I can understand the reason for this language. .
“watching Satan deal with Eve”
This language is designed to paint a picture of Calvin’s god standing afar watching creatures doing things *AS-IF* he didn’t decree every bit of it in every part.
“do you deny this”
This is too funny – I understand Theological Determinism (aka Calvinism) and have no problem enunciating the whole truth about it.
Its the Calvinist in his attempts to evade by using misleading language who actually denies aspects of his own theology.
br.d
“Thank you for acknowledging nothing can happen unless Calvin’s god decrees it to happen.”
rhutchin
Everyone agrees with that statement. God always has the final say in everything that happens. Do you have an example of an exception to this??
br.d
As I said, when a Calvinist acknowledges this statement its very refreshing to hear him speak so truthfully.
But don’t be surprised when he attempts to evade it the rest of the time.
Calvin’s god determining *ALL* things which come to pass is more specifically the Calvinist definition of sovereignty.”
rhutchin:
It is because God is sovereign – in control of all things – that it necessarily follows that nothing can happen without God
br.d
This is another example of euphemistic misleading language – because one could hear any Christian make this statement.
But only Calvin’s god meticulously controls ever molecule (reference to R.C. Sproul quote)
And only Calvin’s god meticulously controls ever thought and desire (reference to Paul Helm quote)
And only Calvin’s god is not only willing but the author of them [sins] (reference to John Calvin quote)
rhutchin
God necessarily must determine all things.
br.d
That is of course, a distinction unique to Theological Determinism (aka Calvinism).
rhutchin:
Again, do you have an example of something outside God’s sovereign control that God is unable to determine?
br.d
Nope. The God of scripture that I know takes full responsibility for everything he does.
But Calvin’s god has to be constantly defended by a host of language crafting lawyers.
The fact that that phenomenon is so observable in Calvinism is a red-flag that Calvinists themselves know something is wrong with it.
br.d writes, “And you don’t see how misleading this language is.
“giving Satan freedom”
This language is designed to mislead by inferring Calvin’s god gives Satan freedom to do otherwise than what Calvin’s god expressly decrees Satan do – which is a total contradiction in Calvinism.”
What it says is that Satan cannot enter the garden unless God says that he can. It is Satan’s desire to enter the garden that accounts for his doing so. Satan cannot do otherwise because Satan cannot be other than himself. God’s decrees do not impel Satan to act as he desires; they restrain his efforts to do so. There is no contradiction in Calvinism on this point. At least, none that you can explain.
Then, “This language is designed to paint a picture of Calvin’s god standing afar watching creatures doing things *AS-IF* he didn’t decree every bit of it in every part.”
Not afar off; right there. Both Satan and Eve are doing as they desire. God, as sovereign, has the final say in what happens. Satan cannot speak to Eve without God decreeing that he be free to do so. Eve cannot eat the fruit except God decree that she be free to do so. God does not have to impel Satan to speak or Eve to eat – they do so as self-determining creatures and this God has decreed. God had perfect knowledge of all that would happen in the garden, but His knowledge was not the cause of all that happened. His decrees are the ultimate cause (as your earlier cited You Tube video noted) because those decrees enabled self-determining creatures to act freely consistent with their desires. there is no “AS-IF” here. God observes, in time, that which He decreed in the past.
Then, “I understand Theological Determinism (aka Calvinism) and have no problem enunciating the whole truth about it. Its the Calvinist in his attempts to evade by using misleading language who actually denies aspects of his own theology.”
No denial here, nor an attempt to do so. This being because no one, much less you, denies such things. Whether you understand Theological determinism is unknown at this point as you are unable to explain it or apply it coherently other than to quote others whom you may, or may not, understand.
Then, I had asked, “do you have an example of something outside God’s sovereign control that God is unable to determine?”
br.d answered: “Nope.”
So, what is the issue??
br.d writes, “And you don’t see how misleading this language is.
“giving Satan freedom”
This language is designed to mislead by inferring Calvin’s god gives Satan freedom to do otherwise than what Calvin’s god expressly decrees Satan do – which is a total contradiction in Calvinism.”
rhutchin
What it says is…..Satan’s desire to enter the garden that accounts for his doing so
br.d
This is just more of the same double-talk.
You appear to have an emotional need to not connect with the fact that in Calvinism creaturely desires cannot be otherwise than what Calvin’s god makes them. Its double think to believe that creaturely desires are [autonomous] and [not autonomous] at the same time.. Double-think is often based on an emotional investment.
rhutchin:
Satan cannot do otherwise because Satan cannot be other than himself.
br.d
Same functionality we find in a robot.
br.d
Your language is designed to paint a picture of Calvin’s god standing afar watching creatures doing things *AS-IF* he didn’t decree every bit of it in every part.”
rhutchin:
Not afar off; right there. Both Satan and Eve are doing as they desire. God, as sovereign, has the final say in what happens.
br.d
“Has the final say” – this language is designed to evade the fact that creatures can only say what they are decreed to say.
This is why I say Calvinists are like puppets obsessed with making their strings disappear.
rhutchin:
Satan cannot speak to Eve without God decreeing that he be free to do so.
br.d
“free to do so”
A robot is also “free to do” what its programmer decrees it do.
rhutchin
God does not have to IMPEL Satan to speak or Eve to eat – they do so as self-determining creatures
br,d
This language is designed to paint a picture that Calvin’s god doesn’t specially decree every creatures determinations in every part.
Good luck with the double-think. :-]
rhutchin:
His knowledge was not the cause of all that happened.
br.d
This language is designed to infer Calvin’s god’s knows by simple observation – which is a total contradiction.
The only way Calvin’s god knows what creatures do is by decreeing it and thus MAKING it happen.
br.d
“I understand Theological Determinism (aka Calvinism) and have no problem enunciating the whole truth about it. Its the Calvinist in his attempts to evade by using misleading language who actually denies aspects of his own theology.”
rhutchin
No denial here, nor an attempt to do so. This being because no one, much less you, denies such things.
br.d
You just keep on telling yourself that rhutchin :-]
rhutchin
Whether you understand Theological determinism is unknown at this point as you are unable to explain it or apply it coherently other than to quote others whom you may, or may not, understand.
br.d
Sure – no one understands it but you rhutchin – I understand. :-]
rhutch
I had asked, “do you have an example of something outside God’s sovereign control that God is unable to determine?”
br.d answered: “Nope.”
br.d
You totally ignored the rest of the answer – which I fully expected.
Thanks again rhutchin for the thread – your examples are consistent.
Let the reader review this thread as another example of how Calvinist are taught to recite double-speak talking points.
br.d writes, “You appear to have an emotional need to not connect with the fact that in Calvinism creaturely desires cannot be otherwise than what Calvin’s god makes them.”
That does not prevent those desires being the personal desires of the person that would not be otherwise even if God had not determined the outcome of those desires – in this case, determined them by not interfering with the person pursuing freely his desire. As God does not compel the person to think a particular way nor to desire one thing or another, the person does exactly the same thing regardless whether God determines the outcome or not.
br.d writes, “You appear to have an emotional need to not connect with the fact that in Calvinism creaturely desires cannot be otherwise than what Calvin’s god makes them.”
rhutchin:
god……determined them by not interfering with the person pursuing freely his desire.
br.d
Thanks rhutchin for another great example of Calvinist double-speak.
-quote “not interfering with the person pursuing freely his desire”
This double-speak language asserts nothing more than Calvin’s god doesn’t interfere with with his own infallible decrees.
Anyone beyond the 8th grade would be fooled by this language trick! :-]
rhutching
God does not COMPEL the person to think a particular way nor to desire one thing or another,…etc
br.d
Thanks rhutchin for the example of Calvinist ethics
Calvin’s god decrees a baby to infallibly fall into the fire of Moloch.
And the Calvinist argues his god isn’t responsible because he didn’t COMPEL the baby to fall – gravity did.
Calvinist Paul Helm:
“Not only is every atom and molecule, every thought and desire….every twist and turn of each of these is under the direct control of God”.
Calvinist Paul KJoss Helseth
“The MECHANICS of how god can be the efficient cause of sin without being….culpable is inscrutable”
Calvinist Vincent Chung:
“There is not one thing that exists or that happens that he has not decreed and caused – not even a single thought in the mind of man.”
rhutchin
The person does exactly the same thing regardless whether God determines the outcome or not.
br.d
“whether Calvin’s god determines the outcome OR NOT”
This language is designed to present the falsehood that something can come to pass without Calvin’s god determining it.
CALVINISTIC FREEDOM TO OBEY OR NOT OBEY – IS COUNTERFACTUAL FREEDOM
When is freedom nothing more than a placebo?
Let us say that someone writes you a check for 1 million dollars, where it is yet to be determined whether or not the bank exists.
If the bank exists you are free to cash the check. If the bank doesn’t exist you are not free to cash the check.
Never the less, you can still fully declare yourself a millionaire by virtue of the check.
The reality here is counterfactual.
If the bank doesn’t exist – your check is a placebo.
Similarly, in Calvinism, Adam/Satan/Man has counterfactual freedom to obey or not obey.
If Calvin’s god decrees obey, then the obey bank exists, the creature cashes the obey check, and is thus free to obey.
If Calvin’s god doesn’t decree obey, then the obey bank doesn’t exist, and obey freedom is a placebo.
But here is an interesting question – can Calvin’s god decree the bank exist and not-exist at the same time?
No this is a logical impossibility, as would be decreeing a married bachelor, or square circle.
In Theological Determinism (aka Calvinism) only one thing can be decreed to come to pass, obey or not-obey.
However, the Calvinist is fortunate to have the psychological benefit of a free-will placebo in this matter.
Even if the obey bank doesn’t exist – he can still declare himself free to obey – by virtue of the check. :-]
br.d writes, “In Theological Determinism (aka Calvinism) only one thing can be decreed to come to pass, obey or not-obey.”
That just says that God has the final say on what comes to pass. God can nullify anything He wants – even the freely self-determined actions of His creatures.
br.d writes, “In Theological Determinism (aka Calvinism) only one thing can be decreed to come to pass, obey or not-obey.”
rhutchin
That just says that God has the final say on what comes to pass. God can nullify anything He wants – even the freely self-determined actions of His creatures.
br.d
“this just says”
Notice how this language is designed take a quote from someone and massage it to make it mean what the Calvinist wants it to mean. Me wonders if Calvinists manipulate the text of scripture the same way?
rhutchin
“self-determined actions of creatures”?
br.d
This language is designed to present the falsehood that in Calvinism creature’s can determine [X] without Calvin’s god determining them to determine [X]. Your language tricks are simply getting more subtle!
However, the term “self-determination” is classified by Christian Philosophers as a property of Libertarian free will.
Dr. Robert Kane for example uses the terms “self-forming” actions and “self-determining” actions “self-determining” actions, in what he calls his “two stage model” of Libertarian Free will.
Again, the term “self-determining” is deceptive because it presents the false notion that in Calvinism creature’s can determine [X] without Calvin’s god determining them to determine [X].
CONCLUSION:
Calvinism’s primary strategy for evading the ethical problem of Calvin’s god making people function as puppets is to use a library of deceptive language tricks.
All one need do – to not be deceived by Calvinist language is to learn their bag of tricks. :-]
See how this is Calvinist double-speak here:
https://soteriology101.com/2016/08/11/answering-calvinists-1-argument/comment-page-1/#comment-22566
CAN CALVIN’S GOD DECREE ADAM FREE TO OBEY AND FREE TO NOT OBEY
See answer here: https://soteriology101.com/2018/03/24/does-should-always-imply-could/comment-page-1/#comment-22554
Daily reading 1 Samuel 8-9:27
The Israelites are disobeying God and asking for a king…
8:6 Samuel was displeased with their request and went to the Lord for guidance. 7 “Do everything they say to you,” the Lord replied, “for they are rejecting me, not you. They don’t want me to be their king any longer. 8 Ever since I brought them from Egypt they have continually abandoned me and followed other gods.
Calvinists dance and double-talk that God “permitted their rebellion.” That’s so silly! We all know He “permitted” it!!!
The question is did He preordain/ plan/ will/ desire it all along? He ordained everything right? (but here he just pretends that He doesn’t like it).
That’s why Sproul / Piper and crew hit so heavily on the non-biblical, man-made idea of “two wills”. (why not 3 or 4 or 12?). But which will are we to follow (yikes!) and if we dont follow that one…. our sin was God’s will too! You just cant lose can ya! Sin boldly!
I am hoping to see a separate article on this site asking Calvinist friends: Does God always get what He wants?
FOH asks, “The question is did He preordain/ plan/ will/ desire it all along? He ordained everything right?”
Given that God is omniscient, He knows the future perfectly. Given that God is sovereign, He exercises absolute control over His creation – nothing can happen that He does not ordain. God ordains everything – necessarily.
Then, “Does God always get what He wants?”
Given that God is sovereign and has the power to influence any event that happens, God has the final decision on anything that happens. God’s decision on any event is His will. God always gets what He wants.
Daily NT reading… In the go-to Calvinist John 6..
The crowd is following Jesus.
24 So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus. (even the ESV says they were seeking Christ).
here…once again we see a crowd “seeking” Jesus.
But we are told people can’t seek God…. surely the one that dont turn to Him (how can they seek and not find since the ability to seek is given by God and is irresistible?)
FOH writes, “here…once again we see a crowd “seeking” Jesus. But we are told people can’t seek God….”
Jesus answered them and said, “Truly, truly, I say to you, you seek Me, not because you saw signs, but because you ate of the loaves, and were filled.” Perhaps FOH does not understand what he reads because he seeks Jesus only to fulfill his worldly desires.
Then, ” (how can they seek and not find since the ability to seek is given by God and is irresistible?)”
Earlier Jesus had explained, “Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God.”
Can a person seek that which he cannot see?
/Can a person seek that which he cannot see?,/ Of course he can. You ever see Jesus? I never have, but I sought Him and found Him, just like Paul said I could.
Ernest:
Don’t worry about answering those questions. He just goes ’round and ’round.
Jesus told a huge crowd “Seek first the kingdom of God.”
He said….
John 11:25 I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die.
We live by believing in Him….we are not made alive TO believe in Him.
We just keep providing verse after verse…..but Calvinists want to believe their traditions rather than Scripture. But…it’s like we say..
Believing Calvinism is their free choice!
FOH writes, “Jesus told a huge crowd “Seek first the kingdom of God.”
We find this in Matthew 5, “And when Jesus saw the multitudes, He went up on the mountain; and after He sat down, His disciples came to Him.” Jesus is teaching His disciple. He says to them, ““You are the salt of the earth; …You are the light of the world…Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.” Later Jesus says to them, “Beware of practicing your righteousness before men to be noticed by them;…” Then, ““For this reason I say to you, do not be anxious for your life,…seek first His kingdom and His righteousness; and all these things shall be added to you. Therefore do not be anxious for tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.”
Unless FOH has in mind a huge crowd of disciples, he missed this completely.
Then, “We live by believing in Him….we are not made alive TO believe in Him.”
FOH again gets mixed up. People are “made alive” in order to believe in Christ – “you were dead in your trespasses and sins,…But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ…” This refers to spiritual life.
The person to whom God has given spiritual life can then “live” by faith – believing in Christ.
Great point Enrest!
Why would the scripture counsel us to “Seek the Lord where he may be found” if within the author’s mind, its a forgone conclusion that the Lord has blinded our eyes – making it the case that for us, he is no where to be found.
I thank the Lord, when I read scripture, I don’t have to use Calvin’s secret decoder ring to understand its meaning. :-]
Ernest writes, “/Can a person seek that which he cannot see?,/ Of course he can.”
The Scriptures disagree. Jesus said, ““Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God.” Then we have Paul quoting the Psalm, “…there is no-one who understands, no-one who seeks God….” Paul writes to the Ephesians, “Therefore remember, that formerly you, the Gentiles in the flesh, who are called “Uncircumcision” by the so-called “Circumcision,” which is performed in the flesh by human hands– remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.”
/ The Scriptures disagree./ No they don’t. In Acts, Luke recorded Paul’s comments to the Athenians who were seeking God but had not found Him. They had only found false gods which they erected statues to. Here is what Paul told them.
Acts 17:23-31 (HCSB)
23 For as I was passing through and observing the objects of your worship, I even found an altar on which was inscribed: TO AN UNKNOWN GOD. Therefore, what you worship in ignorance, this I proclaim to you.
24 The God who made the world and everything in it—He is Lord of heaven and earth and does not live in shrines made by hands.
25 Neither is He served by human hands, as though He needed anything, since He Himself gives everyone life and breath and all things.
26 From one man He has made every nationality to live over the whole earth and has determined their appointed times and the boundaries of where they live.
27 ⌊He did this⌋ so they might seek God, and perhaps they might reach out and find Him, though He is not far from each one of us.
28 For in Him we live and move and exist, as even some of your own poets have said, ‘For we are also His offspring.’
29 Being God’s offspring then, we shouldn’t think that the divine nature is like gold or silver or stone, an image fashioned by human art and imagination.
30 “Therefore, having overlooked the times of ignorance, God now commands all people everywhere to repent,
31 because He has set a day when He is going to judge the world in righteousness by the Man He has appointed. He has provided proof of this to everyone by raising Him from the dead.”
Did you read verse 27? God created men so that they could seek Him and if they do, find Him.
Notice the verses you quote do not say men cannot seek God. All who find God and believe what He has revealed to them will see the kingdom of heaven. We are given life when we believe. John explains – John 20:31 (HCSB)
31 But these are written so that you may believe Jesus is the Messiah, the Son of God, and by believing you may have life in His name.
Ernest:
Great stuff.
They use the poetic venom-on-everyone’s-lips passage in Rom 3 to “prove” that dead men cannot seek.
It is not even what the verse is supposed to mean (especially in the original OT passage from which it is quoted!), but it’s all they have so rinse-and-repeat.
But there are 10 times as many verses that talk about God creating in a way that man can seek. “Draw near to God and He….” “Seek first the kingdom…” “Lydia was a worshiper of God…..” “choose for yourselves this day….” etc (the list is long!).
Notice in the John 20:31 you quote it says, “by believing you may have life in His name”.
They have “life” (regeneration) first…..then believing.
So unbiblical their philosophy. So tied to logic and not Scripture.
Ernest:
If you have the time (80 mins) to watch a MacArthur sermon on the prodigal son, go here
https://www.youtube.com/watch?v=BPxSgB28v3M.
6 min mark: God takes no delight in the death of the wicked.
Finally he gets to the story after the 30 min intro….
34 min mark: this is all in control of the son.
40 min mark: this is a sinner, a God-hater, like the sinners around him…worse
41 min mark: freedom of the will
42 min mark: came to his senses and his repentance starts
49 min mark: I will go to my father
51 min mark: when the father saw him coming he felt compassion
54 min mark: the father is the seeker
55 min mark: the son gets full reconciliation …”why? Because he came to the Father with a penitent heart.”
59 min mark: he has full sonship, just because he was trusting and penitent
60 min mark: The Father initiates all this….remember Romans 3 tells us that no one seeks after God.
63 min mark: the father throws a party in honor of himself
64 min mark: my son was dead (they had a funeral for him)
The first hour of this message is as Arminian as it gets!
Then at the one hour mark he just says “presto” and says the Father initiated all this.
Gone is the “came to his senses”
Gone is the “he is reconciled because he came with a penitent heart”
In comes the idea that the “seeking father” —-uh went and sought the son. (I dont see that anywhere!)
Whoosh! all-have-venom-on-the-lips Romans 3 obliges (!!!) MacArthur to say that “The Father is the Seeker” “The Father initiates this.”
It is stunning to see what extent Calvinists will go to modify a story to make it say what they want.
In a different text-only message by MacArthur, he finishes the message like this……….
“If you know someone who’s not a Christian, pray that the seeking Father will run and embrace them even as He has those of us all of whom are so unworthy. Identify some people specifically and begin to pray for their salvation. This is the heart of God and should be our heart as well.”
That is why I dont get too worked up over Calvinists cuz they live like Arminians!
Ernest writes, “Did you read verse 27? God created men so that they could seek Him and if they do, find Him.”
That’s an important “if.” Paul uses, “might.” We need to harmonize this with Romans. Here Paul not only says, “…there is no-one who understands, no-one who seeks God….” but then, “those who are according to the flesh set their minds on the things of the flesh…For the mind set on the flesh is death…because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so; and those who are in the flesh cannot please God. However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you.”
Paul was preaching to the men of Athens with a sermon designed to draw out God’s elect. For the others, it would be counted as foolishness. Reading on:
32 Now when they heard of the resurrection of the dead, some began to sneer, but others said, “We shall hear you again concerning this.”
33 So Paul went out of their midst.
34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.
We aren’t told whether Paul came back to talk some more. However, some believed. Now the debate begins – Why did some believe when others sneered at the idea of the resurrection? Paul addressed that in 1 Corinthians 1.
Then, ” All who find God and believe what He has revealed to them will see the kingdom of heaven. ”
All agree on this – both Calvinists and non-Calvinists. As Jesus said, “Let him who has ears to hear.” It is these who find God.
King David must not have been a Calvinist.
Reading through my daily reading…
1 Samuel 26…
“18 Why are you chasing me? What have I done? What is my crime? 19 But now let my lord the king listen to his servant. If the Lord has stirred you up against me, then let him accept my offering. But if this is simply a human scheme, then may those involved be cursed by the Lord. For they have driven me from my home, so I can no longer live among the Lord’s people, and they have said, ‘Go, worship pagan gods.’ 20 Must I die on foreign soil, far from the presence of the Lord? ”
David:
Could be the Lord ….could be human (not the Lord). Not everything that happens is what God wants to happen.
Anyone proposing that makes a mockery of what we see thousands of times in Scripture.
FOH writes, “David:
Could be the Lord ….could be human (not the Lord). Not everything that happens is what God wants to happen. ”
David is saying that he doesn’t know what the Lord is up to. Yet David says with Job, “Though He slay me, I will hope in Him.”
Couple verses later in the daily reading. 1 Samuel 26
“23 The Lord gives his own reward for doing good and for being loyal, and I refused to kill you even when the Lord placed you in my power, for you are the Lord’s anointed one. 24 Now may the Lord value my life, even as I have valued yours today. May he rescue me from all my troubles.”
The Lord rewards! Personal…. reactionary.
David “could have” killed him…… all is not set as fatalist-determinism says.
David “could have” done what God put into place. Is David saying “he is above God” or does have a “man-centered” mind set.
There has never been a greater evil and a threat to mankind than the evil, Satan-inspired Calvinism and Reformed theology. This disease is doing all it can to keep people away from eternal life with Jesus.
Welcome Jeannie. I edited your post. You can attack Calvinism, though giving Scriptural evidence or reasoning in support of your attack is encouraged. Ad hominem attacks on individuals will lead to your whole post being deleted next time.
Hello Jeannie!
And welcome to SOT101 :-]
jeannie lewis writes, “There has never been a greater evil and a threat to mankind than the evil, Satan-inspired Calvinism and Reformed theology.”
A bold claim. Anything substantive to back it up?
jeannie lewis writes, “There has never been a greater evil and a threat to mankind than the evil, Satan-inspired Calvinism and Reformed theology.”
rhutchin
A bold claim. Anything substantive to back it up?
br.d
I wouldn’t bother to answer this Jeannie – this is rhutchin’s “dancing boxer” routine.
It will end up going around in circles. :-]
rhuthins I would say Calvinism is really the bold claim with only unscriptual, contradiction, and inconsistencies offered to back it up. All of these contradictions have been pointed out with only “you don’t understand calvinism”, ” God is sovereign”, and “you have a man centered theology” offered as a response. Calvinists are having an increasingly harder time defending their nonsense with many abandoning it and fewer joining the ranks.
Hi Ernest, and welcome to SOT101! :-]
Ernest Strauss writes, “I would say Calvinism is really the bold claim with only unscriptual, contradiction, and inconsistencies offered to back it up. ”
Yeah, like:
1. God is omniscient and knows the future perfectly.
2. God is omnipotent and has the final say on whatever happens.
3. Man is depraved and at enmity with God.
4. All whom God gives to Christ will come to Christ.
Ernest Strauss opposes all this.
Then, “All of these contradictions have been pointed out with only “you don’t understand calvinism”, ” God is sovereign”, and “you have a man centered theology” offered as a response.”
With many Scriptures to back up the claims. It is because people understand Calvinism with the need to distort it that reveals their inability to argue against Calvinism.
rhutchin
God is omnipotent and has the FINAL SAY on whatever happens.
br.d
Here is an excellent example of Calvinisms *AS-IF* language
Calvin’s god has the *ONLY SAY* on whatever happens.
But the Calvinist is uncomfortable communicating that fact.
So he speaks *AS-IF* man has some say in what happens
This language works to SNEAK a camouflaged form of creaturely autonomy back into his system – for the obvious reasons.
Dr. William Lutz – on Double-Speak
-quote:
“Basic to Double-Speak is INCONGRUITY.
The incongruity between what is said and what is left unsaid – what is said and what REALLY is.”
rhutchin: “God is omnipotent and has the FINAL SAY on whatever happens.”
br.d: “Calvin’s god has the *ONLY SAY* on whatever happens.”
The person has a say in what he wants to do. Thus, the proverb, “The mind of man plans his way, But the LORD directs his steps.”
rhutchin
The person has a say in what he wants to do.
br.d
Good – another example of Calvinism’s *AS-IF* Double-Speak language
Calvin’s god determines every part of every attribute.
Including every numerological impulse – think/say/do etc – before the person exists.
Therefore every attribute is determined by factors outside the creature’s control.
But the Calvinist is uncomfortable telling that truth.
So he speaks *AS-IF* the person has a say that Calvin’s god has not determined.
Thus he can SNEAK – in camouflaged form – a degree of creaturely autonomy into his statements.
rhutchin
Thus, the proverb, “The mind of man plans his way, But the LORD directs his steps.”
br.d
And in contrast – this is what Calvinism says:
Calvinist Paul Helm’s – The Providence of God:
-quote
“every thought and desire……EVERY TWIST AND TURN of each of these is UNDER THE DIRECT CONTROL of God.”
Calvinist language itself serves as a red-flag that he has a love-hate relationship with his own theology.
br.d writes, ‘Calvin’s god determines every part of every attribute.
Including every numerological impulse – think/say/do etc – before the person exists.
Therefore every attribute is determined by factors outside the creature’s control.”
The neurological impulses are issued by the sin nature with that sin nature being the means by which God determines those impulses. God then need only weed through those impulses and restrain those that do not fit His plan. God does not have to impel or coerce the formation of the impulses themselves.
br.d writes, ‘Calvin’s god determines every part of every attribute.
Including every numerological impulse ….etc
Therefore every attribute is determined by factors outside the creature’s control.”
rhutchin
The neurological impulses are issued by the sin nature
br.d
You’re too late – “sin nature” is already accounted for within the category of ALL ATTRIBUTES – determined by factors beyond the creatures control.
rhutchin
God then need only WEED THROUGH those impulses and RESTRAIN those that do not fit His plan.
br,d
Good one rhutchin!
Firstly
Another example of Calvinism’s deceptive *AS-IF* language
*AS-IF* Calvin’s god didn’t AUTHOR those impulses.
Secondly:
What is the exact STATUS of the impulse that he RESTRAINED prior to RESTRAINING it?
1) RENDERED-CERTAIN – woops! – its immutable and can’t be restrained.
2) NOT RENDERED-CERTAIN – woops! – Its not going to come to pass anyway – so there is nothing to restrain.
rhutchin
God does not have to impel or coerce the formation of the impulses themselves.
br.d
Firstly:
“impelled” or “coerced” is an irreverent red-herring.
Secondly:
You have no actual authority to make this claim because – Calvinists claim to be ignorant of the mechanism by which Calvin’s god RENDERS-CERTAIN every impulse into a person’s brain.
However, it logically follows that every creaturely impulse has its SOURCE and ORIGIN in Calvin’s god’s mind – at the foundation of the world – when he conceives them.
Therefore Calvin’s god must somehow ensure specific impulses fire within the creature’s brain at the time he wants them to fire.
And the creature has no control over any creaturely attribute.
br.d writes, “You’re too late – “sin nature” is already accounted for within the category of ALL ATTRIBUTES – determined by factors beyond the creatures control.”
Yes. As a consequence of Adam’s disobedience. This emphasizes the need for God’s grace if a person is to be saved. We also see that God is the author of the sin nature placing that nature in each person, God does not generate the neurological impulses as these arise naturally from the sin nature.
Then, ‘What is the exact STATUS of the impulse that he RESTRAINED prior to RESTRAINING it?
1) RENDERED-CERTAIN – woops! – its immutable and can’t be restrained.
2) NOT RENDERED-CERTAIN – woops! – Its not going to come to pass anyway – so there is nothing to restrain.”
An impulse that God restrains was ordained to that end in eternity past. The impulse not restrained was ordained to that end in eternity past. In either case, the sin nature is held to account for those impulses not restrained.
Then, ‘You have no actual authority to make this claim because – Calvinists claim to be ignorant of the mechanism by which Calvin’s god RENDERS-CERTAIN every impulse into a person’s brain. ”
The mechanism is the sin nature. operating within a person in whom God has ordained physical life.
Then, “However, it logically follows that every creaturely impulse has its SOURCE and ORIGIN in Calvin’s god’s mind – at the foundation of the world – when he conceives them.”
Nothing will be conceived by the sin nature that is not already known to God. There is nothing new that can happen from God’s perspective. When God tells us that He “…saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually,” we know that there is nothing new in these thoughts that was not first known to God. When God tells us, “The heart is more deceitful than all else And is desperately sick; Who can understand it?” we know that God understands and there is no depraved thought that can arise from the heart (the sin nature) that is not already known to God.
Then, “Therefore Calvin’s god must somehow ensure specific impulses fire within the creature’s brain at the time he wants them to fire.
And the creature has no control over any creaturely attribute.”
Again, emphasizing the absolute need for God’s grace.
br.d
You’re too late – “sin nature” is already accounted for within the category of ALL ATTRIBUTES – determined by factors beyond the creatures control.”
rhutchin
Yes. As a consequence of Adam’s disobedience.
br.d
You’re to late – “Adam’s disobedience” is already accounted for in ALL ATTRIBUTES – determined outside Adams control.
At this point you’re obviously in greased pig mode . :-]
rhutchin
We also see that God is the author of the sin nature placing that nature in each person,
br.d
No argument here!
rhutchin
God does not generate the neurological impulses as these arise naturally from the sin nature.
br.d
Here is an attempt to SNEAK in a camouflaged form of “mere” permission.
Firstly:
Something occurring “naturally” and not SPECIFICALLY CAUSED by Calvin’s god would require Calvin’s god to “merely” permit it.
Secondly:
It logically follows *ALL* attributes have their SOURCE/ORIGIN in Calvin’s god’s mind – at the point he AUTHORS them.
Whether he “generates” them or not is a red herring.
br.d
‘What is the exact STATUS of the impulse that he RESTRAINED prior to RESTRAINING it?
1) RENDERED-CERTAIN – woops! – its immutable and can’t be restrained.
2) NOT RENDERED-CERTAIN – woops! – Its not going to come to pass anyway – so there is nothing to restrain.”
rhutchin
An impulse that God restrains was ordained to that end in eternity past. The impulse not restrained was ordained to that end in eternity past. I
br.d
Its either (1) or its (2)
You have no other alternative – since everything is either RENDERED-CERTAIN or NOT.
Looks like you have no LOGICAL answer to this question.
rhutchin
the sin nature is held to account for those impulses not restrained.
br.d
If it comes to pass – it was RENDERED-CERTAIN – and as such Calvin’s god does not permit it to be restrained
Calvin’s god holds Adam accountable for not obeying while NOT permitting Adam to obey
It logically follows that every creaturely impulse has its SOURCE and ORIGIN in Calvin’s god’s mind – at the foundation of the world – when he conceives them.”
rhutchin
Nothing will be conceived by the sin nature that is not already known to God. …etc
br.d
This fails elementary school math
*ALL* things are CONCEIVED/DETERMINED in the mind of Calvin’s god at the foundation of the world.
Subtract *ALL* from things CONCEIVED/DETERMINED – and you get ZERO left over.
The rest of the statements based on this fallacy are therefore fallacious
Calvin’s god must somehow ensure specific impulses fire within the creature’s brain at the time he wants them to fire.
And the creature has no control over any creaturely attribute.”
rhutchin
Again, emphasizing the absolute need for God’s grace.
br.d
Good – you’re finally acknowledging – in Calvin’s Theological Determinism – the creature has no control over any creaturely attribute.
I’ve logged this in my records of your posts. :-]
br.d writes, “Something occurring “naturally” and not SPECIFICALLY CAUSED by Calvin’s god would require Calvin’s god to “merely” permit it.”
No. “Mere” permission seeks to separate God from an event AS-IF God were not directly involved. It is a non-Calvinist concept. The Calvinist says that God cannot help but be involved in each and every event because He is sovereign and must thereby rule on everything that happens. The Assyrians in Isaiah 10 cannot invade Israel unless, and until, God rules that they can. Satan cannot torment Job unless, and until, God rules that he can. So, it is with all events. No event can occur unless, and until, God rules that the event is to occur. Thus, the Assyrians, Satan, Pilate and Herod, the Jews, etc. become God’s agents to accomplish His purposes. In this manner, God is not the immediate cause of an event but is the ultimate cause because He is able to prevent any event He wants (with all God’s decisions in this respect having been made in eternity past).
Then, “It logically follows *ALL* attributes have their SOURCE/ORIGIN in Calvin’s god’s mind – at the point he AUTHORS them.”
Nothing occurs that was not anticipated by God when He created the universe. In creating man, God instilled within man the capacity to conceive all kinds of evil. God is the ultimate author having given man this ability. God does not have to present such things to man and coerce man to accept them. Man has the ability and imagination sufficient for this – and the corruption incurred by Adam’s sin has resulted in all kinds of depravity – “The heart is more deceitful than all else And is desperately sick; Who can understand it?”
Then, “You have no other alternative – since everything is either RENDERED-CERTAIN or NOT. Looks like you have no LOGICAL answer to this question.”
The logical answer is that God has already determined the outcome and did so in eternity past.
Then, ‘If it comes to pass – it was RENDERED-CERTAIN – and as such Calvin’s god does not permit it to be restrained”
Yes. God determined and ordained it.
Then, “Calvin’s god holds Adam accountable for not obeying while NOT permitting Adam to obey”
God took into account Adam’s desires and decisions, so that Adam does not obey because Adam did not desire, or want, to obey. Adam is held to account for those things he desired and for the decisions he made. If God were ignorant of Adam’s choices and left Adam alone to do as he desired, we would see Adam doing exactly that which he did. In the same manner, everything br.d writes in the future is already known to God yet br.d writes as he wants – in many times reflecting the influences of external factors on his thinking over the course of his life..
Then, “Good – you’re finally acknowledging – in Calvin’s Theological Determinism – the creature has no control over any creaturely attribute.”
Sure. No person has any say over his place of birth, culture, parents, sin nature, etc. What the person contributes to his life are the decisions he makes based on his knowledge, experiences, nature, desires, etc. These factors make each person unique. That God knows his decisions before he makes them does not negate this.
br.d
Something occurring “naturally” and not SPECIFICALLY CAUSED by Calvin’s god would require Calvin’s god to “merely” permit it.”
rhutchin
No. “Mere” permission seeks to separate God from an event AS-IF God were not directly involved.
br.d
FALSE
“mere” permission is an event that Calvin’s god did not specifically CAUSE/AUTHOR
rhutchin
God rules that the event is to occur. Thus, the Assyrians, Satan, Pilate …etc
br.d
Right – Calvin’s god FIRST-CONCEIVES and then RENDERS-CERTAIN every event.
There is no such thing as an event occurring that is “merely” permitted to occur.
rhutchin
God is not the immediate cause of an event but is the ultimate cause
br.d
“immediate” cause vs. “ultimate” cause are superfluous red-herrings
No event comes to pass unless Calvin’s god CAUSES it – he does not “merely” permit anything
rhutchin
Nothing occurs that was not ANTICIPATED by God when He created the universe.
br.d
Here the word ANTICIPATED is used to SNEAK- in camouflaged form – divine foreknowledge via observation.
Because the Calvinist is uncomfortable saying Calvin’s god CAUSES/AUTHORS every event which comes to pass
rhutchin
man the capacity to conceive all kinds of evil.
br.d
This fails elementary math
*ALL* things are CONCEIVED/DETERMINED in Calvin’s god’s mind at the foundation of the world.
Subtract *ALL* and you get ZERO left over for anyone else.
rhutchin
God is the ULTIMATE author having given man this ability.
br.d
Here the word ULTIMATE is used to SNEAK – in camouflaged form – a degree of human autonomy.
Because the Calvinist is uncomfortable saying Calvin’s god CAUSES/AUTHORS every event which comes to pass.
*AS-IF* Calvin’s god “merely” permits man to author anything!
br.d writes, ‘FALSE
“mere” permission is an event that Calvin’s god did not specifically CAUSE/AUTHOR”
No. “Mere” permission is applied to that event which the non-Calvinist wants to separate from God’s causality/authorship. Calvin attributed it to the non-Calvinist who would say an event was by “mere” permission of God in order to separate God from the event. You agree with Calvin is saying, “There is no such thing as an event occurring that is “merely” permitted to occur.”
Then, “Right – Calvin’s god FIRST-CONCEIVES and then RENDERS-CERTAIN every event.”
That does not negate the event also being conceived in the heart of the person and desired by the person, so that God does not have to plant the idea in the heart or coerce the person to act. Scripture examples show this as identified before.
Then, ‘“immediate” cause vs. “ultimate” cause are superfluous red-herrings
No event comes to pass unless Calvin’s god CAUSES it – he does not “merely” permit anything”
However, God works through intermediaries (e.g. the Assyrians, Satan, Pilate, the Jews, etc.) God is the cause as He is sovereign and nothing can be done without His permission (but not “mere” permission as the non-Calvinist has it). Thus, the Assyrians, Satan, etc. become agents of God to accomplish His will while all the time pursuing their own evil desires.
Then, “*ALL* things are CONCEIVED/DETERMINED in Calvin’s god’s mind at the foundation of the world.
Subtract *ALL* and you get ZERO left over for anyone else.”
Such things are separately conceived in the heart of man. God first conceives all things simply because He is God. He does not then have to plant such things in the heart of man. God made man in His image, so men are able to imagine many evils out of their depraved hearts (a condition enforced on man consequent to Adam’s sin) to satisfy their selfish desires..
br.d writes, ‘FALSE
“mere” permission is an event that Calvin’s god did not specifically CAUSE/AUTHOR”
rhutchin
No. “Mere” permission is applied to that event which the non-Calvinist wants to separate from God’s causality/authorship.
br.d
Here is self-contradiction – saying “No” and then proceeding to agree
rhutchin
Calvin attributed it to the non-Calvinist who would say an event was by “mere” permission of God in order to SEPARATE God from the event.
br.d
FALSE
Calvin specifically asserts CAUSE and AUTHORSHIP
-quote: “It is frivolous refuge…..when scripture clearly shows him to be the *AUTHOR* of them”
For Calvin “mere” permission is to qualify permission as NON-CAUSAL.
You’re in greased pig mode now.
rhutchin
You agree with Calvin is saying, “There is no such thing as an event occurring that is “merely” permitted to occur.”
br.d
I agree it is a logical consequence of Calvin’s Theological Determinism
Calvin’s god FIRST-CONCEIVES/AUTHORS and then RENDERS-CERTAIN every event.”
rhutchin
That does not negate the event also being conceived in the heart of the person and desired by the person, so that God does not have to plant the idea in the heart or coerce the person to act. Scripture examples show this as identified before.
br.d
You obviously have no answer for this elementary school math error.
*ALL* things which come to pass are FIRST-CONCEIVED/DETERMINED by Calvin’s god at the foundation of the world.
Subtract *ALL* from that and you get ZERO left over for man to CONCEIVE/DETERMINE
TRUE or FALSE? :-]
Additionally:
‘“immediate” cause vs. “ultimate” cause are superfluous red-herrings
No event comes to pass unless Calvin’s god CAUSES it – he does not “merely” permit anything”
rhutchin
However, God works through intermediaries (e.g. the Assyrians, Satan, Pilate, the Jews, etc.)
br.d
Thank you for acknowledging they are superfluous red-herrings
Yes – correct – the creature is the MEANS through which Calvin’s god’s CONCEPTIONS are fulfilled.
rhutchin
God is the cause as He is sovereign and nothing can be done without His permission (but not “mere” permission as the non-Calvinist has it).
br.d
Nothing comes to pass that Calvin’s god does not CAUSE/AUTHOR
A Calvinist cannot say this statement is FALSE without telling a lie
The fact that he seeks to escape it serves as a red-flag.
rhutchin
Thus, the Assyrians, Satan, etc. become agents of God to accomplish His will while all the time pursuing their own evil desires.
br.d
You’re too late “evil desires” has already been accounted for in ALL ATTRIBUTES – determined outside the creatures control.
Secondly – calling creatures “agents” is to SNEAK in a camouflaged form of creaturely autonomy
rhutchin
Such things are SEPARATELY conceived in the heart of man.
br.d
You fail to distinguish between Calvin’s god’s Conception/Determine and creaturely conception/determine.
Calvin’s god is the SOURCE/ORIGIN
The creature is simply the MEANS Calvin’s god uses.
rhutchin
God first conceives all things simply because He is God.
br.d
Superfluous red herring
rhutchin
He does not then have to plant such things in the heart of man.
br.d
Calvinism does not claim to know the MECHANICS of how Calvin’s god TRANSMITS them from his mind into the creature.
rhutchin
God made man in His image, so men are able to imagine many evils out of their depraved hearts (a condition enforced on man consequent to Adam’s sin) to satisfy their selfish desires..
br.d
This statement attempts to SNEAK in a camouflaged form of “mere” permission.
*AS-IF* Calvin’s god “merely” permits the creature to “imagine many evils etc”
At this point your simply chasing your own tail.
A waste of SOT101 space and a burden on everyone.
br.d
‘What is the exact STATUS of the impulse that he RESTRAINED prior to RESTRAINING it?
1) RENDERED-CERTAIN – woops! – its immutable and can’t be restrained.
2) NOT RENDERED-CERTAIN – woops! – Its not going to come to pass anyway – so there is nothing to restrain.”
Its either (1) or its (2)
You have no other alternative – since everything is either RENDERED-CERTAIN or NOT.
Looks like you have no LOGICAL answer to this question.”
rhutchin
The logical answer is that God has already determined the outcome and did so in eternity past.
br.d
Still no answer to the specific question
Its either (1) or (2) take your pick
For the SOT101 reader:
The Calvinist trick here is to present a fallacious SEMANTIC argument concerning the term RESTRAIN.
See: CALVINISM – AND THE BEAR IN THE WOODS
https://soteriology101.com/2019/04/18/rebuttal-of-john-pipers-articlea-beginners-guide-to-free-will%ef%bb%bf/#comment-35955
rhutchin
Adam is held to account for those things he desired and for the decisions he made.
br.d
Calvin’s god holds Adam accountable for not obeying WHILE not permitting Adam to obey.
Your conundrum is that you cannot say this statement is FALSE without telling lie
Your recourse is to evade it by talking around it.
rhutchin
God TOOK INTO ACCOUNT Adam’s desires and decisions,
br.d
Here the phrase “TOOK INTO ACCOUNT” – serves to SNEAK in camouflaged form – divine foreknowledge via observation.
And to SNEAK in camouflaged form – “mere” permission.
*AS-IF* Calvin’s god knew by observation and “merely” permitted.
rhutchin
If God were ignorant of Adam’s choices and left Adam alone to do as he desired, we would see Adam doing exactly that which he did.
br.d
This is the fallacy of AD HOC RESCUE
Description: Very often we desperately want to be right and hold on to certain beliefs, despite any evidence presented to the contrary. As a result, we begin to make up excuses as to why our belief could still be true, and is still true, despite the fact that we have no real evidence for what we are making up. (from the ultimate collection of logical fallacies)
somehow that link to CALVINISM THE BEAR IN THE WOODS did not work
https://soteriology101.com/2019/04/15/rebuttal-of-john-pipers-articlea-beginners-guide-to-free-will%ef%bb%bf/#comment-35955
br.d writes, “Still no answer to the specific question
Its either (1) or (2) take your pick”
1) RENDERED-CERTAIN – woops! – its immutable and can’t be restrained because it was already restrained..
Then, “The Calvinist trick here is to present a fallacious SEMANTIC argument concerning the term RESTRAIN.”
A bold claim that you cannot substantiate.
Then, “Calvin’s god holds Adam accountable for not obeying WHILE not permitting Adam to obey.
Your conundrum is that you cannot say this statement is FALSE without telling lie”
What we know is that Adam made a decision without being coerced to that decision by God. Adam could not make a different decision given the conditions under which he made that decision. God could have decided to intervened at that point to give Adam the ability to make different decision. God did not, so Adam was left to make that decision that was consistent with his desires at that point in time.
Then, “Here the phrase “TOOK INTO ACCOUNT” – serves to SNEAK in camouflaged form – divine foreknowledge via observation.”
That would be to degrade God. God has a knowledge of future events apart from having to observe and learn of those events. This is even acknowledged by non-Calvinists who hold that God is omniscient.
Then, rhutchin: If God were ignorant of Adam’s choices and left Adam alone to do as he desired, we would see Adam doing exactly that which he did.
br.d: This is the fallacy of AD HOC RESCUE”
You are not saying that the statement id not true; only that you claim it does not support the argument (whatever that argument is that you envision).. That statement does shed light on the actions of people with respect to God’s presence and personal involvement. Because of that, God is a non-factor in such actions of people.
rhutchin
br.d writes, “Still no answer to the specific question
Its either (1) or (2) take your pick”
1) RENDERED-CERTAIN – woops! – its immutable and can’t be restrained because it was already restrained..
Then, “The Calvinist trick here is to present a fallacious SEMANTIC argument concerning the term RESTRAIN.”
A bold claim that you cannot substantiate.
br.d
2 strikes so far – and you still have no answer for the specific question.
Is it (1) or is it (2)?
One more strike – and then you’re out.
br.d
Calvin’s god holds Adam accountable for not obeying WHILE not permitting Adam to obey.
Your conundrum is that you cannot say this statement is FALSE without telling a lie
So escape it by talking around it.
rhutchin
What we know is that Adam made a decision without being coerced to that decision by God.
Adam could not make a different decision given the conditions under which he made that decision.
br.d
Thank you for showing what I predicted – escape by talking around it.
rhutchin
God could have decided to INTERVENED at that point to give Adam the ability to make different decision.
br.d
Again with the totally irrational INTERVENED argument.
Like the bear who claimed that waving his paws was FLYING.
Your wasting my time with these fallacious INTERVENED and RESTRAINED arguments.
Calvin’s god CAUSES/AUTHORS every event.
But you want to call that INTERVENE or RESTRAINED – *AS-IF* it would otherwise be “merely” permitted.
So these are attempts to SNEAK in camouflaged form “mere” permission.
rhutchin
Adam was left to make that decision that was consistent with his desires at that point in time.
br.d
A perfect example of Calvin’s god “merely” permitting
br.d
Here the phrase “TOOK INTO ACCOUNT” – serves to SNEAK in camouflaged form – divine foreknowledge via observation.”
rhutchin
That would be to degrade God. God has a knowledge of future events apart from having to observe and learn of those events. This is even acknowledged by non-Calvinists who hold that God is omniscient.
br.d
So the language allows for a conception of Calvin’s god being degraded – not my problem.
rhutchin
If God were ignorant of Adam’s choices and left Adam alone to do as he desired, we would see Adam doing exactly that which
br.d: This is the fallacy of AD HOC RESCUE”
rhutchin
You are not saying that the statement is not true;
br,d
Silly bird! – sighting the fallacy of your claim does in fact assert it is FALSE.
The burden of proof is with your initial claim
The fallacy is that you have no way to provide EXPLICIT evidence for such an obviously irrational and wild claim.
You have no way of knowing what Adam would or would not do were Calvin’s god to exist or not.
The only thing you have to stand on – is that Calvin’s god is the CAUSE/AUTHOR of every event.
rhutchin
That statement does shed light on the actions of people with respect to God’s presence and personal involvement. Because of that, God is a NON-FACTOR in such actions of people.
br.d
FALSE
Paul Helm’s:
Not only is every atom and molecule, every thought and desire…..every twist and turn of each of these is UNDER THE DIRECT CONTROL of god.
John Calvin
-quote
Men can deliberately do nothing unless He inspire it
The hand of God rules the interior affections….they can do nothing unless he worked in their hearts to *MAKE* them will before they acted
Again – you’re chasing your tail with evasive language in all of these points.
A burden on SOT101 space and patience.
Seems RHutchins needs to distort what Calvinists really believe. Wonder Why?
Here is the absurdity of Calvinism – the rest of the story
1. God is omniscient and knows the future perfectly because God decreed all of it, even the evil actions of man.
2. God is omnipotent and has the final say on whatever happens. He determines all that happens even the sinful actions of man. Man is unable to change anything.
3. Man is depraved and at enmity with God. He is so totally depraved he is unable to make any response to God. God knowingly commands men to repent, knowing totally depraved man is unable. For some of these men God has decreed that they will remain in their totally depraved state.
4. All whom God gives to Christ will come to Christ. But God has only decreed that He will give some men to Christ. The rest He has decreed that they will perish in hell without any ability to change their decreed fate. God condemns them for His glory.
I think we can understand why Calvinists try to dress up their pig in fine clothes. Underneath its disguise it remains a pig – dirt and all.
Sorry RH, I reject your swine because it bears no resemblance to the Gospel of the Bible.
Good one Ernest!
And I would add to your great post – that Calvinist language betrays them.
They explicitly assert
1) “mere” permission does not exit
2) No creaturely autonomy exists
3) Divine foreknowledge via observation does not exist
But their language betrays them – because they are constantly trying to SNEAK camouflaged forms of these into their statements.
The TRUE shepherd comes in through the FRONT door – and doesn’t have to SNEAK in the back. – John 10:2
The language shows us that Calvinists secretly recognize these things are missing from their system.
br.d writes, ‘They explicitly assert
1) “mere” permission does not exit”
This because God is sovereign.
Then, 2) No creaturely autonomy exists”
This because God is sovereign.
Them. “3) Divine foreknowledge via observation does not exist”
This because God is omniscient.
I think br.d means to deny that God is omniscient and sovereign.
br.d writes, ‘They explicitly assert
1) “mere” permission does not exit”
rhutchin
This because God is sovereign.
Then, 2) No creaturely autonomy exists”
rhutchin
This because God is sovereign.
Them. “3) Divine foreknowledge via observation does not exist”
rhutchin
This because God is omniscient.
I think br.d means to deny that God is omniscient and sovereign.
br.d
You speak the truth – up to a point – but a lie by omission is still a lie.
Here is what you ommited:
But their language betrays them – because they are constantly trying to SNEAK camouflaged forms of these into their statements.
The TRUE shepherd comes in through the FRONT door – and doesn’t have to SNEAK in the back. – John 10:2
The language shows us that Calvinists secretly recognize these things are missing from their system.
Ernest Strauss writes, “1. God is omniscient and knows the future perfectly because God decreed all of it, even the evil actions of man.”
God decrees them by virtue of His omnipotence. God has the final say on all that happens because He is omnipotent.
Then, “2. God is omnipotent and has the final say on whatever happens. He determines all that happens even the sinful actions of man. Man is unable to change anything.”
Man is not omnipotent – he cannot overrule God.
Then, “3. Man is depraved and at enmity with God. He is so totally depraved he is unable to make any response to God. God knowingly commands men to repent, knowing totally depraved man is unable. For some of these men God has decreed that they will remain in their totally depraved state.”
Yes. All will not be saved. This from Matthew 7, ““Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”
Then, 4. All whom God gives to Christ will come to Christ. But God has only decreed that He will give some men to Christ. The rest He has decreed that they will perish in hell without any ability to change their decreed fate. God condemns them for His glory.”
Per John 6, ““All that the Father gives Me shall come to Me,…” Those not given to Christ can only perish.
Ernest does not present an argument against these positions even as he has further explained.
Thus, it seems that Ernest continues to oppose the Calvinist positions enumerated with his help – that God is omniscient and omnipotent and that man is depraved and cannot move toward Christ without God’s help and that all those whom God gives to Christ will come to Christ and thereby denies the Scriptures.
rhutchin
Thus, it seems that Ernest continues to oppose the Calvinist positions….that God is omniscient and omnipotent and that man is depraved and etc
br.d
Great example of a strawman argument!