Below is the video broadcast walking through 2 Thess. 2:13 with a response to Calvinistic pastor, Paul Washer. Or you can download the podcast version HERE.
2nd Thessalonians 2:13-14
“But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth. It was for this He called you through our gospel, that you may gain the glory of our Lord Jesus Christ.”
This is commonly quoted text by Calvinistic scholars seeking to prove that certain individuals were chosen for salvation to the neglect of all others. I, along with many scholars, believe this is very Western individualized interpretation of the scripture, however. We tend to read texts from an individualized (me, I, my) perspective in our egocentric society. This was not the common way of understanding such texts in the first century’s collectivist society where people were seen as under the headship of their cultural heritage, not merely as individuals.
We must understand that the predominately Gentile congregations of Paul’s day were constantly being told they were not the elect of God, but instead barbarian rejects. The Judaizers of the first century insisted that only Jews were chosen by God and Paul spent much time attempting to debunk this commonly held false belief (see the book of Galatians).
In the “Jew versus Gentile” context of Paul’s ministry (and this passage) he often references himself and the Jewish apostles as “us” and “our” in contrast to the Gentile believers as “you” and “your.” For instance, in verse 14 Paul seems to indicate that “you” (the Gentile believers) were called “through our” (the Jewish Apostles’) gospel. Therefore, it makes perfect sense, in Paul’s context, to thank God for his Gentile audience being chosen, or engrafted (Rom. 11:13-24), into the means salvation through faith. This, after all, is the mystery which had been hidden for generations which is just now being made known through men like Paul (Eph. 3:1-11).
In short, the “Apostle to the Gentiles” is likely combating the false view that the Gentiles were not the elect of God by writing this affirmation of God’s choice to include them from the very beginning.